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"Vision Religious aspects."
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Visual metaphors in a number of Mahayana sutras construct a discourse in which visual perception serves as a model for knowledge and enlightenment. In the Perfection of Wisdom (Prajnaparamita) and other Mahayana literature, immediate access to reality is symbolized by vision and set in opposition to language and conceptual thinking, which are construed as obscuring reality. In addition to its philosophical manifestations, the tension between vision and language also functioned as a strategy of legitimation in the struggle of the early heterodox Mahayana movement for authority and legitimacy. This emphasis on vision also served as a resource for the abundant mythical imagery in Mahayana sutras, imagery that is ritualized in Vajrayana visualization practices. McMahan brings a wide range of literature to bear on this issue, Including a rare analysis of the lavish imagery of the Gandavyuha Sutra in its Indian context. He concludes with a discussion of Indian approaches to visuality in the light of some recent discussions of \"ocularcentrism\" in the west, inviting scholars to expand the current discussion of vision and its roles in constructing epistemic systems and cultural practices beyond its exclusively European and American focus.
eBook
Beyond vision : going blind, inner seeing, and the nature of the self
\"How does a young man who is losing his eyesight go about shaping a life? Such a dilemma is the stuff of \"pathography,\" a dreary genre of literature that emphasizes suffering and loss. This literary convention and the misconceptions that fuel it are challenged by Allan Jones in his autobiography, Beyond Vision - Going Blind, Inner Seeing, and the Nature of the Self. Jones was Canada's first blind diplomat, and his vivid account of life and work in Tokyo, New Delhi and Ottawa is a testament to the blind person's native capacity for innovation and practical adjustment. But the deeper message of Beyond Vision is more radical and consequential: the self - the real self that is normally veiled - does not go blind. The deep self stands entirely apart from the experience of sightedness or blindness, as a centre of stable equanimity. This is what the author discovered through his study and assimilation of Indian Vedantic philosophy. Jones briefly describes the basic features of Advaita Vedanta, and identifies startling findings of contemporary science that are consonant with the Advaitic view of world and self. He then outlines practical applications of Advaita, for example the mindfulness practice that allowed him to retain his white cane mobility skills despite chronic and untreatable spinal and muscular pain. Beyond Vision is an intimate, many-sided personal and family biography. But the dominant feature of this book is the way the world changed out of all recognition, with the author as its fascinated explorer and laborialist.\"-- Provided by publisher.
BOOK
Ethnographic Dilemmas and Reflexive Thoughts of a Contemplative Jewish Anthropologist
During ethnographic fieldwork, anthropologists of religion grapple with various dilemmas regarding their participation in the rituals they study. How do they make real-time decisions between full participation and observational distance? Do they manage to participate harmoniously in religious activities even during moments of doubt or questioning of their own faith? Based on my three-year fieldwork in Israeli Reform Jewish congregations, which included observations and in-depth interviews, I demonstrate how my reflexive experience which exposes my internal Jewish dialogue, shaped my patterns of participation and motivation in engaging with various rituals. This autoethnographic description illustrates that my deliberate abstention or avoidance from participation, stemming from differences in religious habitus and my anthropological research approach, enabled congregants to engage in communal activities and thereby contributed to broadening my understanding of different communal scenarios. I discovered, thus, that the vector that determines the nature of participation is a product of the researched practice – in this case, religious performances/practices. Therefore, I suggest that this methodological decision develops ethnographic honesty and loyalty on both sides, the ethnographer’s as well as the informants’.
Journal Article
Dreaming in the World's Religions
From Biblical stories of Joseph interpreting Pharohs dreams in Egypt to prayers against bad dreams in the Hindu Rg Veda, cultures all over the world have seen their dreams first and foremost as religiously meaningful experiences. In this widely shared view, dreams are a powerful medium of transpersonal guidance offering the opportunity to communicate with sacred beings, gain valuable wisdom and power, heal suffering, and explore new realms of existence. Conversely, the worlds religious and spiritual traditions provide the best source of historical information about the broad patterns of human dream life Dreaming in the Worlds Religions provides an authoritative and engaging one-volume resource for the study of dreaming and religion. It tells the story of how dreaming has shaped the religious history of humankind, from the Upanishads of Hinduism to the Quran of Islam, from the conception dream of Buddhas mother to the sexually tempting nightmares of St. Augustine, from the Ojibwa vision quest to Australian Aboriginal journeys in the Dreamtime. Bringing his background in psychology to bear, Kelly Bulkeley incorporates an accessible consideration of cognitive neuroscience and evolutionary psychology into this fascinating overview. Dreaming in the Worlds Religions offers a carefully researched, accessibly written portrait of dreaming as a powerful, unpredictable, often iconoclastic force in human religious life.
eBook
Dreams that matter
Dreams that Matter explores the social and material life of dreams in contemporary Cairo. Amira Mittermaier guides the reader through landscapes of the imagination that feature Muslim dream interpreters who draw on Freud, reformists who dismiss all forms of divination as superstition, a Sufi devotional group that keeps a diary of dreams related to its shaykh, and ordinary believers who speak of moving encounters with the Prophet Muhammad. In close dialogue with her Egyptian interlocutors, Islamic textual traditions, and Western theorists, Mittermaier teases out the dream's ethical, political, and religious implications. Her book is a provocative examination of how present-day Muslims encounter and engage the Divine that offers a different perspective on the Islamic Revival. Dreams That Matter opens up new spaces for an anthropology of the imagination, inviting us to rethink both the imagined and the real.
eBook