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118 result(s) for "Vodou."
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Spirit service : Vodún and Vodou in the African Atlantic world
\"-Eric Montgomery is based in East Lansing, MI -Christian Vannier is based in Flint, MI -Tim Landry is based in Hartford, CT - The editors of this volume are early in their careers but are making clear and valuable contributions to the field. They are rising stars in a field where it is difficult to make a mark, and they are generous in their inclusion of precariously-positioned scholars and docrotal candidates in this work. - As religious systems, Vodún, Vodu, and Vodou share an open adaptability which encourages creativity, experimentation, and integration. This adaptability allows the conversation in this collection to move beyond \"Africanness\" and \"European influences\" to instead examine how political economies, histories, ritual practices, and migrations produce and reproduce the spirits and the values and practices that surround them. - The collection will appeal to scholars and students of anthropology, sociology, Atlantic and diasporic history, African studies, Caribbean studies, anthropology of religion, and global studies. While there are few courses which focus particularly on Vodún and Vodou throughout an entire semester, each chapter has been written to appeal to course instructors and to upper-level undergraduates for inclusion in course packets. For this reason, the collection would also appeal to those with a general interest in the topic\"-- Provided by publisher.
Spirit Service
--Eric Montgomery is based in East Lansing, MI --Christian Vannier is based in Flint, MI --Tim Landry is based in Hartford, CT -- The editors of this volume are early in their careers but are making clear and valuable contributions to the field. They are rising stars in a field where it is difficult to make a mark, and they are generous in their inclusion of precariously-positioned scholars and docrotal candidates in this work. -- As religious systems, Vodún, Vodu, and Vodou share an open adaptability which encourages creativity, experimentation, and integration. This adaptability allows the conversation in this collection to move beyond \"Africanness\" and \"European influences\" to instead examine how political economies, histories, ritual practices, and migrations produce and reproduce the spirits and the values and practices that surround them. -- The collection will appeal to scholars and students of anthropology, sociology, Atlantic and diasporic history, African studies, Caribbean studies, anthropology of religion, and global studies. While there are few courses which focus particularly on Vodún and Vodou throughout an entire semester, each chapter has been written to appeal to course instructors and to upper-level undergraduates for inclusion in course packets. For this reason, the collection would also appeal to those with a general interest in the topic.
Animist Time and the White Anthropocene
This article considers the Western civilisational ethos of the human person as an ethos of mastery with respect to the natural world. The age of climate disaster has begun to turn this ethos into an object for thought, as is evidenced by an increasing number of eco-poetic and eco-philosophical writings and reflections that seek to re-think or un-think prevailing Western construals of the human. My own entry point into the conversation is through Afro-diasporic knowledge systems that evidence construals of the human being not rooted in the Western paradigm of the individual. I ask how such knowledge systems help us to achieve a necessary thought revolution with respect to the current dangers of our technological civilisation (particularly climate disaster and capitalist extractivism). I emphasise the fact that animist thinking systems have for centuries, due to the violences of modernity, existed in a parallel space and time to what I call 'capitalist time' and propose that the failures and crises of Western industrial/technological civilisation warrant renewed examinations of their benefits in human living practices.
Zombies : an anthropological investigation of the living dead
\"Forensic pathologist Philippe Charlier - dubbed the \"Indiana Jones of the graveyards\" - travels to Haiti where rumors claim that some who die may return to life as zombies. Charlier investigates these far-fetched stories and finds that, in Haiti, the dead are a part of daily life. Families, fearing that loved ones may return from the grave, urge pallbearers to take rambling routes to prevent the recently departed from finding their way home from cemeteries. Corpses are sometimes killed a second time...just to be safe. And a person might spend their life preparing their funeral and grave to ensure they will not become a wandering soul after death...Zombies follows Charlier's journey to understand the fascinating and frightening world of Haiti's living dead, inviting readers to believe the unbelievable\"-- Back cover.
Vodou Songs in Haitian Creole and English
Vodou songs constitute the living memory of Haitian Vodou communities, and song texts are key elements to understanding Haitian culture. Vodou songs form a profound religious and cultural heritage that traverses the past and refreshes the present. Offering a one-of-a-kind research tool on Vodou and its cultural roots in Haiti and pre-Haitian regions,Vodou Songs in Haitian Creole and Englishprovides a substantial selection of hard to find or unpublished sacred Vodou songs in a side-by-side bilingual format. Esteemed scholar Benjamin Hebblethwaite introduces the language, mythology, philosophy, origins, and culture of Vodou through several chapters of source songs plus separate analytical chapters. He guides readers through songs, chants, poems, magical formulae, invocations, prayers, historical texts and interviews, as well as Haitian Creole grammar and original sacred literature. An in-depth dictionary of key Vodou terms and concepts is also provided. This corpus of songs and the research about them provide a crucial understanding of the meaning of Vodou religion, language, and culture.
Das Foucaultsche Pendel : Roman
Italienischer Autor (1932-2016). - Die ebenso anspruchsvolle wie komplizierte Geschichte einer angeblichen \"Weltverschwèorung\", die ihren Entdeckern zum Verhèangnis wird.
Vodou in the Haitian Experience
This collection studies comparatively the connections and relationships between Vodou and African traditional religions such as Yoruba religion and Egyptian religion. Vodou is also studied from multiple theoretical approaches including queer, feminist theory, critical race theory, Marxism, postcolonial criticism, postmodernism, and psychoanalysis.
Freddie's shadow cards
\"Freddie is the daughter of the infamous witch doctor, Dr. Facilier got voodoo in her blood, a deck of Shadow Cards in her hands, and a song in her villain-kid heart. When Freddie's dreams of joining the acapella group at Auradon Prep fall apart, she uses her Shadow Cards to get her way. But dark magic always comes with a price.\"--Provided by publisher.
Examining the Etiology and Treatment of Mental Illness Among Vodou Priests in Northern Haiti
This study assesses the perspectives and experiences of Vodou priests (ougan) in the treatment of mental illness in northern Haiti. Our goal is to explore the etiology and popular nosologies of mental illness in the context of Haitian Vodou, through understandings of illness and misfortune which are often viewed as a result of sent spirits—or spirits sent supernaturally by others with the intent to cause harm. Using a qualitative approach, this study conducted semi-structured in-depth interviews with 20 ougan living near the city of Cap-Haïtien. Interviews highlight a sample of healers with little formal training who maintain beliefs and practices that differ significantly from current biomedical models. Ougan treat mental illness through a variety of means including prayer and conjuring of spirits, leaves for teas and baths, as well as combinations of perfumes, rum, human remains, and other powdered concoctions that are either imbibed or rubbed on the skin. The primary purpose of these treatments is to expel the spirit causing harm, yet they can often result in additional harm to the patient. Findings suggest that while ougan are willing to collaborate with biomedical practitioners, significant barriers remain preventing cooperation between these two groups.