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The purpose of this study is to determine the variables that affect career transition levels of Turkish and U.S. participants. For this purpose, 336 (nU.S. = 151; nTurkey = 185) participants who reported their socio-economic level as middle experiencing career transition at least for 2–3 months are included in the study. According to the Career Transition Model, hopelessness and trait anxiety affect Turkish participants’ career transition significantly, but do not have such an effect for U.S. participants. In addition to this, social support does not affect career transition of Turkish participants significantly, and this is also true for U.S. participants. Finally, the Career Transition Model does not show a significant difference based on culture.

This study is the first to document how older adults in East Asian and Western societies spend their time, across four key dimensions of daily life, by respondent’s gender and education level. To do this, we undertook a pioneering effort and harmonized cross-sectional time-use data from East Asian countries (China, Japan, South Korea, Taiwan) with data from the Multinational Time Use Study (Canada, Denmark, Finland, France, Italy, The Netherlands, Norway, Spain, United Kingdom, United States; to which we refer as Western countries), collected between 2000 and 2015. Findings from bivariate and multivariate models suggest that daily time budgets of East Asian older adults are different from their counterparts in most Western countries. Specifically, gender gaps in domestic work, leisure, and sleep time were larger in East Asian contexts, than in Western countries. Gender gaps in paid work were larger in China compared to all other regions. Higher levels of educational attainment were associated with less paid work, more leisure, and less sleep time in East Asian countries, while in Western countries they were associated with more paid work, less domestic work, and less sleep. Interestingly, Italy and Spain, two Southern European welfare regimes, shared more similarities with East Asian countries than with other Western countries. We interpret and discuss the implications of these findings for population aging research, and welfare policies.

PurposeThe unstoppable and exponential growth of social media use has given rise to concerns about the consequent effects on users. Among the major concerns are the psychological consequences, which have received considerable academic attention. The current mixed-methods research aims to examine women's social media use and its effects on their psychological well-being in a patriarchal culture, namely Pakistan.Design/methodology/approachThis study employs a mixed-method research methodology. The quantitative section collected data from 240 women and used structural equation modelling to test the proposed hypotheses. Thematic analysis was used to analyse the in-depth interviews with ten women.FindingsThe integration of the findings revealed increased use of social media by women and its beneficial effects (communication and socialisation, escapism and self-presentation), though qualitative findings revealed the cultural implications and obstacles that women face (online anonymity and digital asylum). The study calls attention to women's social media usage patterns and the resulting effects on women's psychological well-being in a low-income country with a patriarchal social structure.Originality/valueMost research remains limited to Western societies and young populations. The situation is somewhat different in developing economies with traditionally preserved cultures compared to Western societies. This study uniquely examines the influence of social media on psychological well-being in a developing country with a special cultural context.

\"This book is the first comprehensive study of the setting up and early development of the NATO Committee on the Challenges of Modern Society (CCMS), or the alliance's environmental programme. This expansion of allied cooperation is an interesting indicator of transatlantic relations during an era of transition and under the impact of Richard Nixon and Henry Kissinger's diplomacy. The book discusses intra-NATO politics, the projects of the early years and the participation in CCMS projects of non-NATO countries - an unusual feature in the activity of a military alliance. Environmental cooperation in NATO was part of the changes which scientific cooperation was effecting in the international system during the entry into the post-industrial era. The making of the CCMS is the story of a crisis of adjustment to the new era, of hiccups in transatlantic relationships, but ultimately also a story of transatlantic unity. The book will be of much interest to students of NATO, the Cold War, international and environmental history, history of science and international relations.\"-- Provided by publisher.

As Western notions of law formed the basis of a globally shared common legal language, the language of comparative law has become inevitably Western. In studying historical societies that did not share this language, analyses using this language will always risk anachronisms due to the inherent assumptions, be they the meanings given to particular terms, or the manner in which different areas of law are categorized and distinguished from each other. One way to avoid such anachronisms would be to attempt the formulation of a different concept of law that is neutral to Western and non-Western legal traditions. This, however, would move the analysis away from discussions in other areas of legal studies conducted in the aforementioned common legal language, which in turn would limit the significance comparative law might have for these discussions. In looking at the historical processes of legal modernization in China and Japan, this Article discusses how one might manage the risk of anachronism in writing a legal history of non-Western societies, while also retaining a link with a wider range of legal studies. After Part I considers some of the theoretical problems of studying Chinese and Japanese society as a project in comparative law, Part II will look at the debates on legal reform in China and Japan in the late nineteenth and early twentieth centuries. While these debates included serious discussions on incorporating traditional aspects of Chinese or Japanese society in the newly formed Western-style legal system, the discussions themselves were conducted in an essentially Westernized language, which identified the traditions of Japanese and Chinese as “customs,” a legal notion newly introduced in the course of modernization. While looking at certain traditional practices and institutions as “custom” might have been an anachronism, the extent and significance of this anachronism can be assessed through a study of the process of interaction whereby this viewpoint came to be adopted. Part III of this Article suggests an approach to studying the traditional Chinese property regime, also starting from a study of the historical process of interaction between Western colonial law and local society in China. Using an analysis of this interaction as a starting point, it discusses how relevant aspects of Chinese society and their interconnections might be identified, opening up possibilities for comparisons not limited to East–West comparisons, and it also contributes to a more general legal discussion on family, property, and state formation.

War should be recognised as one of the defining features of life in the England of Henry VIII. Henry fought many wars throughout his reign, and this book explores how this came to dominate English culture and shape attitudes to the king and to national history, with people talking and reading about war, and spending money on weaponry and defence.

Anthropological Notes is a collection of reading notes from Marx's later studies of pre-capitalist social formations, and the ideas rich in prophetic and modern values contained in it have methodological implications for the construction of Chinese Marxist literary criticism. Anthropological Notes shifts the focus from Western European countries to ancient peoples in Asia, Africa, and America, explores the qualitative differences between non-Western societies and capitalist society and helps to promote a review of the relationship between China and the world in the new world pattern in Chinese Marxist literary criticism. Marx's study of the special laws of prehistoric society and two forms of production, provides ancient examples for Chinese Marxist literary criticism to explore the improvement and expansion of historical materialism. The time dimension reflected in Anthropological Notes inspires a re-understanding of the relationship between past, present and future in Chinese Marxist literary criticism. The