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A simultaneously ecocritical and comparative study, New World Poetics plumbs the earthly depth and social breadth of the poetry of Walt Whitman, Pablo Neruda, and Derek Walcott, three of the Americas' most ambitious and epic-minded poets. In Whitman's call for a poetry of New World possibility, Neruda's invocation of an \"American love,\" and Walcott's investment in the poetic ironies of an American epic, the adamic imagination of their poetry does not reinvent the mythical Garden that stands before history's beginnings but instead taps the foundational powers of language before a natural world deeply imbued with the traces of human time. Theirs is a postlapsarian Adam seeking a renewed sense of place in a biocentric and cross-cultural New World through language and nature's capacity for regeneration in the wake of human violence and suffering. The book introduces the environmental history of the Americas and its relationship to the foundation of American and Latin American studies, explores its relevance to each poet's ambition to recuperate the New World's lost histories, and provides a transnational poetics of understanding literary influence and textual simultaneity in the Americas. The study provides much needed in-depth ecocritical readings of the major poems of the three poets, insisting on the need for thoughtful regard for the challenge to human imagination and culture posed by nature's regenerative powers; nuanced appreciation for the difficulty of balancing the demands of social justice within the context of deep time; and the symptomatic dangers as well as healing potential of human self-consciousness in light of global environmental degradation.

\"I am no more lonely than the Mill Brook, or a weathercock, or the north star, or the south wind, or an April shower, or a January thaw, or the first spider in a new house,\" wrote Henry David Thoreau inWalden.In creating this list, and many others that appear in his writings, Thoreau was working within a little-recognized yet ancient literary tradition: the practice of listing or cataloguing. This beautifully written book is the first to examine literary lists and the remarkably wide range of ways writers use them.Robert Belknap first examines lists through the centuries-from Sumerian account tablets and Homer's catalogue of ships to Tom Sawyer's earnings from his fence-painting scheme-then focuses on lists in the works of four American Renaissance authors: Emerson, Whitman, Melville, and Thoreau. Lists serve a variety of functions in Emerson's essays, Whitman's poems, Melville's novels, and Thoreau's memoirs, and Belknap discusses their surprising variety of pattern, intention, scope, art, and even philosophy. In addition to guiding the reader through the list's many uses, this book explores the pleasures that lists offer.

A giant of American letters, Walt Whitman is known both as a poet and, to a lesser extent, as a prophet of gay liberation. This revealing book recovers for today's reader a lost Whitman, delving into the original context and intentions of his poetry and prose. As Juan A. Herrero Brasas shows, Whitman saw himself as a founder of a new religion. Indeed, disciples gathered around him: the \"hot little prophets\" as they came to be called by early biographers. Whitman's religion revolved around his concept of comradeship, an original alternative to the type of competitive masculinity emerging in the wake of industrialization and nineteenth-century capitalism. Shedding new light on the life and original message of a poet who warned future generation of treating him as a literary figure, Herrero Brasas concludes that Whitman was a moral reformer and grand theorist akin to other grand theorists of his day.

In recent years, formalist and deconstructive approaches to literary studies have been under attack, charged by critics with isolating texts as distinctive aesthetic or linguistic objects, separate from their social and historical contexts. Historicist and cultural approaches have often responded by simply reversing the picture, reducing texts to no more than superstructural effects of historical or ideological forces. In Writing Revolution , Peter J. Bellis explores the ways in which literature can engage with—rather than escape from or obscure—social and political issues. Bellis argues that a number of nineteenth-century American writers, including Nathaniel Hawthorne, Henry David Thoreau, and Walt Whitman, saw their texts as spaces where alternative social and cultural possibilities could be suggested and explored. All writing in the same historical moment, Bellis's subjects were responding to the same cluster of issues: the need to redefine American identity after the Revolution, the problem of race slavery, and the growing industrialization of American society. Hawthorne, Bellis contends, sees the romance as "neutral territory" where the Imaginary and the Actual—the aesthetic and the historical—can interpenetrate and address crucial issues of class, race, and technological modernity. Whitman conceives of Leaves of Grass as a transformative democratic space where all forms of meditation, both political and literary, are swept away. Thoreau oscillates between these two approaches. Walden , like the romance, aims to fashion a mediating space between nature and society. His abolitionist essays, however, shift sharply away from both linguistic representation and the political, toward an apocalyptic cleansing violence. In addition to covering selected works by Hawthorne, Whitman, and Thoreau, Bellis also examines powerful works of social and political critique by Louisa May Alcott and Margaret Fuller. With its suggestions for new ways of reading antebellum American writing, Writing Revolution breaks through the thickets of contemporary literary discourse and will spark debate in the literary community.

Relates the revolutionary trajectory inaugurated by Poe, Whitman, and Dickinson to the contemporary secular era and its relation to literature.InSecular Lyrics, Michael interrogates the distinctively individual ways that Poe, Whitman, and Dickinson adapt ancient and renaissance conventions of lyric expression to the developing conditions of their modern context, and especially to the heterogeneity of beliefs and believers in a secular society and to the altered or emergent role that literature assumes in a secular age. In close readings of Poe, Whitman, and Dickinson, Michael analyzes how each of these poets registers the pressures and possibilities of thesechanges in the contexts and audiences for poetry within the transformative tropes and rhetorical textures of their poems. Especially Michael shows how each of these poets, in idiosyncratic but related ways, registers the pressures of the modern crowd-which Benjamin rightly identified as nineteenth-century poetry's essential topic-within their poems, where the mass appears as potential readers, as resistant skeptics, as a heterogeneous crowd of contending beliefs and contentious believers. (Here Michael engages Charles Taylor's redefinitions of secularity in his epochalA Secular Ageand recent debates about the secularity or post-secularity of literature and criticism in our present moment.) These nineteenth-century poets (unlike their more conventional contemporaries) cannot imagine credibly advising, authoritatively sermonizing, or effectively consoling the mass, heterogeneous audience they confront. For them, the processes of signification rather than the communication of truths become central to their poetry, which in turn becomes an important origin of the modern poetry that in Europe and the United States follows. Each invokes the normative practices that have long characterized Western poetry only to disrupt the audience's conventional expectations and enliven the reader's sense of language's material density and the limits and potentials of modern life. What Kristeva, years ago, identified as a revolution in poetic language begins not with Mallarmé but with Poe, Whitman, and Dickinson, in their attempts to create a space for literature in the modern, secular era they sensed stirring the atmosphere around them.Explores Poe's, Whitman's, and Dickinson's historically specific and generically transformative engagement with the literary tradition of lyric poetry.Examines how Poe, Whitman, and Dickinson sought to situate themselves and their work in relation to a secularized public.

In this series of textual readings and cultural comparisons, M. Wynn Thomas explores Whitman's amazing ability to appeal across distances and centuries.The book's contrasting sections reflect the two locations studied: the first shows Whitman in his time and place, while the second repositions him within the cultures of England and Wales from the late 19th to the late 20th century. In the opening chapter he is placed against the vivid, outrageous background of the New York of his time; the second finds evidence in his poetry of a critique of the new urban politics of the emerging city boss; the third radically redefines Whitman's relationship to his famous contemporary Longfellow. Other chapters deal with the Civil War poet, exploring the ways in which his poetic responses were in part shaped by his relationship to his soldier brother George, and his use of the meteorological discoveries of his day to fashion metaphors for imaging the different phases of the conflict.The second section ponders the paradox that this Whitman, who was so much the product of his specific time and limited \"local\" culture, should come to be accepted as an international visionary. The United Kingdom is taken as offering striking instances of this phenomenon, and his transatlantic admirers are shown to have been engaged in an unconscious process of \"translating\" Whitman into the terms of their own culturally specific social, political, and sexual preoccupations. Some of the connections explored are those between Whitman and Edward Carpenter, the so-called English Whitman; between Whitman and perhaps his greatest English critic, D. H. Lawrence; and between Whitman and the Welsh poets Ernest Rhys, Amanwy (David Rees Griffiths), Niclas y Glais (T. E. Nicholas), Waldo Williams, Glyn Jones, Dylan Thomas, and R. S. Thomas.This bold and original study, offering new points of entry into understanding Whitman as the product of his time and place as well as understanding the reception of Whitman in the U.K. as a process of cultural translation, should fascinate scholars of Whitman and students of comparative literature.

Written in the aftermath of the American Civil War during the ferment of national Reconstruction, Walt Whitman'sDemocratic Vistasremains one of the most penetrating analyses of democracy ever written. Diagnosing democracy's failures as well as laying out its vast possibilities, Whitman offers an unflinching assessment of the ongoing social experiment known as the United States. Now available for the first time in a facsimile of the original 1870-1871 edition, with an introduction and annotations by noted Whitman scholar Ed Folsom that illuminate the essay's historical and cultural contexts, this searing analysis of American culture offers readers today the opportunity to argue with Whitman over the nature of democracy and the future of the nation. Living in Washington, D.C., where Congress granted male African Americans the right to vote nearly five years before the fifteenth amendment extended that right across the nation, and working for the office charged with enforcing the new civil rights amendments to the Constitution, Whitman was at the volatile center of his nation's massive attempt to reconstruct and redefine itself after the tumultuous years of civil war. In the enduring cultural document thatDemocratic Vistashas become, the great poet of democracy analyzes the role that literature plays in the development of a culture, the inevitable tensions between the \"democratic individual\" and the \"democratic nationality,\" and the corrosive effects of materialism on the democratic spirit. His own conflicting racial biases notwithstanding, Whitman inDemocratic Vistasoffers his most eloquent and extended articulation of the beckoning American democratic future. At a time when the nation has elected a president whom Whitman could never have imagined, his controversial and provocativebook is a timely reminder of those occasions when we experience the expansion of America's democratic dream.

\"The transmigration of souls is no fable. I would it were, but men and women are only half human.\" With these words, Ralph Waldo Emerson confronts a dilemma that illuminates the formation of American individualism: to evolve and become fully human requires a heightened engagement with history. Americans, Emerson argues, must realize history's chronology in themselves--because their own minds and bodies are its evolving record. Whereas scholarship has tended to minimize the mystical underpinnings of Emerson's notion of the self, his depictions of \"the metempsychosis of nature\" reveal deep roots in mystical traditions from Hinduism and Buddhism to Platonism and Christian esotericism. In essay after essay, Emerson uses metempsychosis as an open-ended template to understand human development. In Leaves of Grass, Walt Whitman transforms Emerson's conception of metempsychotic selfhood into an expressly poetic event. His vision of transmigration viscerally celebrates the poet's ability to assume and live in other bodies; his American poet seeks to incorporate the entire nation into his own person so that he can speak for every man and woman.

This book deals with narratives of cultural legitimation in nineteenth-century US literature, in a transatlantic context.

Walt Whitman has long been regarded as the quintessential American bard, the poet who best represents all that is distinctive about life in the United States. Whitman himself encouraged this view, but he was also quick to remind his readers that he was an unlikely candidate for the office of national poet, and that his working-class upbringing and radical take on human sexuality often put him at odds with American culture. While American literary history has tended to credit Whitman with having invented the persona of the national outsider as the national bard, Edward Whitley recovers three of Whitman's contemporaries who adopted similar personae: James M. Whitfield, an African American separatist and abolitionist; Eliza R. Snow, a Mormon pioneer and women's leader; and John Rollin Ridge, a Cherokee journalist and Native-rights advocate.These three poets not only provide a counterpoint to the Whitmanian persona of the outsider bard, but they also reframe the criteria by which generations of scholars have characterized Whitman as America's poet. This effort to resituate Whitman's place in American literary history provides an innovative perspective on the most familiar poet of the United States and the culture from which he emerged.