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9,024 result(s) for "William Blake"
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William Blake
Prophet, poet, painter, engraver - William Blake (1757-1827) was an artist of uniquely powerful imagination and far-reaching creative gifts. His work expresses the spiritual drama of the English national being, integrating poetry and visual art in a sustained work of visionary creativity unparalleled in English art history. Revealing Blake to be far more than a revolutionary social radical, this classic study reshapes our understanding of the artist's achievement. Kathleen Raine details the enriching effect of mystical, alchemical and gnostic philosophy on Blake's art. She unravels the complex, deeply felt symbolism expressed in his paintings and prints, and describes the powerful impact of his reading of Dante, Milton and the Bible. Raine's compelling text guides the reader through the life and thought of this extraordinary artist. Fully alive to the uniqueness of Blake's art - which has 'a reality, a coherence, a climate' all its own - she introduces famous work such as Jerusalem, Songs of Innocence and of Experience, The Four Zoas and The Book of Job, relating them to Blake's world view and explaining their prophetic qualities, their fierce energy, and their central place in British Romantic art.
The Religion of Empire
The Religion of Empire: Political Theology in Blake's Prophetic Symbolism is the first full-length study devoted to interpreting Blake's three long poems, showing the ways in which the Bible, myth, and politics merge in his prophetic symbolism. In this book, G. A. Rosso examines the themes of empire and religion through the lens of one of Blake's most distinctive and puzzling images, Rahab, a figure that anchors an account of the development of Blake's political theology in the latter half of his career. Through the Rahab figure, Rosso argues, Blake interweaves the histories of religion and empire in a wide-ranging attack on the conceptual bases of British globalism in the long eighteenth century. This approach reveals the vast potential that the question of religion offers to a reconsideration of Blake's attitude to empire. The Religion of Empire also reevaluates Blake's relationship with Milton, whose influence Blake both affirms and contests in a unique appropriation of Milton's prophetic legacy. In this context, Rosso challenges recent views of Blake as complicit with the nationalism and sexism of his time, expanding the religion-empire nexus to include Blake's esoteric understanding of gender. Foregrounding the role of female characters in the longer prophecies, Rosso discloses the variegated and progressive nature of Blake's apocalyptic humanism.
William Blake and the sea monsters of love
\"A revelatory and joyous exploration of how one visionary inspired two hundred years of art, poetry and protest by the acclaimed author of Albert and the Whale. Weaving between the historical, cultural, and personal, award-winning author Philip Hoare reveals a web of creative minds and artistic iconoclasts fired by the wild and revolutionary genius of William Blake. Blake is one of the greatest artists in western history. His art envelops us. He invented a way to put words and images on a page to express his poetry and art in a manner that has never been truly equaled. Even in his own time, his fans and followers were left speechless. Blake's heavenly bodies are our real selves, soaring beyond time and space. His art is a time machine. We can climb aboard and be taken to the stars. Blake accepted no limits to the human spirit. Throughout his life he worked as one artist, two people with his partner, Kate. Together they created their visions of what the world could be, filled with majestic menageries of tygers burning bright and angels in trees, of leviathans and demons and human fleas--and a devil who burns with revolutionary ecstasy. In William Blake and the Sea Monsters of Love, with Philip Hoare as our inimitable guide, Blake rises as a new hope for our own age.\"--Front flap of dust jacket.
The Visionary Art of William Blake
William Blake (1757-1827) is considered one of the most singular and brilliant talents that England has ever produced. Celebrated now for the originality of his thinking, painting and verse, he shocked contemporaries by rejecting all forms of organized worship even while adhering to the truth of the Bible. But how did he come to equate Christianity with art? How did he use images and paint to express those radical and prophetic ideas about religion which he came in time to believe? And why did he conceive of Christ himself as an artist: in fact, as the artist, par excellence? These are among the questions which Naomi Billingsley explores in her subtle and wide-ranging new study in art, religion and the history of ideas. Suggesting that Blake expresses through his representations of Jesus a truly distinctive theology of art, and offering detailed readings of Blake's paintings and biblical commentary, she argues that her subject thought of Christ as an artist-archetype. Blake's is thus a distinctively 'Romantic' vision of art in which both the artist and his saviour fundamentally change the way that the world is perceived.
The marriage of heaven and hell
\"No work has challenged its readers like Blake's The Marriage of Heaven and Hell. The 'Proverbs of Hell' have been culled for the slogans of student protest and become axioms of modern thought. Iconoclastic, bizarre, unprecedented, it is all of these. Most extraordinary is the revolutionary method of its making. The Bodleian Library copy is one of the first that Blake printed using the method he called 'Illuminated Printing' and the only work in which he signifies its importance. This new edition includes a complete facsimile of the work, together with a transcript, and a plate-by-plate guide to the text, the interlinear figures, and the larger designs. In a special comparative section, the same plate from each of the other eight surviving copies is also reproduced.\"--Page 4 of cover.
Brahma in the West : William Blake and the Oriental renaissance
Examining William Blake’s poetry in relation to the mythographic tradition of the eighteenth century and emphasizing the British discovery of Hindu literature, David Weir argues that Blake’s mythic system springs from the same rich historical context that produced the Oriental Renaissance. That context includes republican politics and dissenting theology—two interrelated developments that help elucidate many of the obscurities of Blake’s poetry and explain much of its intellectual energy. Weir shows how Blake’s poetic career underwent a profound development as a result of his exposure to Hindu mythology. By combining mythographic insight with republican politics and Protestant dissent, Blake devised a poetic system that opposed the powers of Church and King.
“From out the Portals of My Brain”: William Blake’s Partus Mentis and Imaginative Regeneration
Partus mentis (the parturition of the mind) brings together the following two significant aspects of Romantic culture and ideology: the exploration into human generation, and the process of how imagination forms an idea and makes the mind creatively productive. This article suggests that analyzing William Blake’s portrayal of imagination through the partus mentis trope can enhance our comprehension of how he illustrates and employs this faculty in his works. In Blake’s partus mentis, the analogy between the brain and the womb is pivotal. The brain is seen as a host for ideas that are conceived through imagination, and once they are brought to life, they become art. This is a vital component of Blake’s cosmogony, tying into his personal reinterpretation of biblical Genesis and his concept of the Human Form Divine. It also includes his response to medical theories and practises regarding generation and life. This article pays close attention to the medico-cultural discourse that was contemporary to Blake, and its wide use of the ‘analogy’, which defined the episteme of the long eighteenth century. The analogy approach was later challenged by the ‘epistemology of the visual’, which emphasized the use of anatomical atlases, wax models, and dissections for direct experiential insights into bodily functions and processes, particularly of the brain and the womb. This article argues that Blake is able to transcend these two epistemologies while harnessing specific elements from each.
The visionary art of William Blake : Christianity, romanticism and the pictorial imagination
\"William Blake (1757-1827) is considered one of the most singular and brilliant talents that England has ever produced. Celebrated now for the originality of his thinking, painting and verse, he shocked contemporaries by rejecting all forms of organized worship even while adhering to the truth of the Bible. But how did he come to equate Christianity with art? How did he use images and paint to express those radical and prophetic ideas about religion which he came in time to believe? And why did he conceive of Christ himself as an artist: in fact, as the artist, par excellence? These are among the questions which Naomi Billingsley explores in her subtle and wide-ranging new study in art, religion and the history of ideas. Suggesting that Blake expresses through his representations of Jesus a truly distinctive theology of art, and offering detailed readings of Blake's paintings and biblical commentary, she argues that her subject thought of Christ as an artist-archetype. Blake's is thus a distinctively 'Romantic' vision of art in which both the artist and his saviour fundamentally change the way that the world is perceived.\"--Jacket flap.
Flexible Design
Using the idea of a \"flexible design,\" John Pierce examines the ways in which Blake's mythology and his poem possess a flexibility that allows for significant change to characters, symbols, and poetic techniques within a previously constructed framework. Pierce traces how, in the process of revision, Blake experimented with characterization, increased the importance of Christian symbolism, and developed a mode of narrative presentation controlled less by chronological sequence than by the use of thematic juxtaposition and typology.