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result(s) for
"Women -- Iran -- Social conditions -- 20th century"
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Women with Mustaches and Men without Beards
2005
Drawing from a rich array of visual and literary material from nineteenth-century Iran, this groundbreaking book rereads and rewrites the history of Iranian modernity through the lens of gender and sexuality. Peeling away notions of a rigid pre-modern Islamic gender system, Afsaneh Najmabadi provides a compelling demonstration of the centrality of gender and sexuality to the shaping of modern culture and politics in Iran and of how changes in ideas about gender and sexuality affected conceptions of beauty, love, homeland, marriage, education, and citizenship. She concludes with a provocative discussion of Iranian feminism and its role in that country's current culture wars. In addition to providing an important new perspective on Iranian history, Najmabadi skillfully demonstrates how using gender as an analytic category can provide insight into structures of hierarchy and power and thus into the organization of politics and social life.
Women, Power and Politics in 21st Century Iran
2012,2016,2013
This book examines the women's movement in Iran and its role in contesting gender relations since the 1979 revolution. Looking at examples from politics, law, employment, environment, media and religion and the struggle for democracy, this book demonstrates how material conditions have important social and political consequences for the lives of women in Iran and exposes the need to challenge the dominant theoretical perspectives on gender and Islam.
A truly fascinating insider's look at the experiences of Iranian women as academics, political and civil society activists, this book counters the often inaccurate and misleading stereotyping of Iranian women to present a vibrant and diverse picture of these women's lives. A welcome and unique addition to the vibrant and growing literature on women, Islam, development, democracy and feminisms.
Modernity, Sexuality, and Ideology in Iran
2011
In Iran, since the mid–nineteenth century, one issue has been a common concern: how should Iran become modern? More than a century of struggle for or against modernity has constituted much of the social, political, and cultural history of the country. In the decades since the 1979 Revolution, the question has become even more critical. In Modernity, Sexuality, and Ideology in Iran, Talattof finds that the process of modernity never truly unfolded, due in large part to Iran’s reluctance to embrace the seminal subjects of gender and sexuality. Talattof’s approach reflects a unique look at modernity as not only advances in industry and economy but also advances toward an open, intellectual discourse on sexuality. Exploring the life and times of Shahrzad, a dancer, actress, filmmaker, and poet, Talattof illuminates the country’s struggle with modernity and the ideological, traditional, and religious resistance against it. Born in 1946, she performed in several theater productions, became an acclaimed film star in the 1970s, and pursued a career as a journalist and poet. Following the revolution, she was imprisoned and eventually became homeless on the streets of Tehran. Her success and eventual decline as a female artist and entertainer illustrate the conflict between modernity and tradition and Iran’s failure to embrace an overt expression of sexuality. Talattof also profiles several other female artists of the 1970s, analyzing their lives and work as windows through which to examine what Iranian culture allowed and what it repudiated.
Burying the Beloved
2011,2012
Burying the Beloved traces the relationship between the law and literature in Iran to reveal the profound ambiguities at the heart of Iranian ideas of modernity regarding women's rights and social status. The book reveals how novels mediate legal reforms and examines how authors have used realism to challenge and re-imagine notions of \"the real.\" It examines seminal works that foreground acute anxieties about female subjectivity in an Iran negotiating its modernity from the Constitutional Revolution of 1905 up to and beyond the Islamic Revolution of 1979.
By focusing on marriage as the central metaphor through which both law and fiction read gender, Motlagh critically engages and highlights the difficulties that arise as gender norms and laws change over time. She examines the recurrent foregrounding of marriage at five critical periods of legal reform, documenting how texts were understood both at first publication and as their importance changed over time.
Islamic Politics and Women's Quest for Gender Equality in Iran
2010
The unification of a strong and authoritarian state with religious laws and institutions after the 1979 revolution in Iran has resulted in the creation of a dualistic state structure in which non-elected and non-accountable state authorities and institutions-the majority of whom have not accepted either the primacy of democracy nor the premise of equality between men and women (or Muslims and non-Muslims)-are able to oversee the elected authorities and institutions. The central question posed by this paper is whether a religious state would be capable of democratising society and delivering gender equality. By analysing the regime's gender policies and political development, the paper suggests that, at least in the case of Iran and Shi'ism, the larger obstacle to gender (and minorities') equality has more to do with the undemocratic state-society relations that persist in Iran and less to do with the actual or potential compatibility (or lack thereof) of religious traditions or practices with democratic principles.
Journal Article
Remaking muslim politics
2005,2009,2004
There is a struggle for the hearts and minds of Muslims unfolding across the Islamic world. The conflict pits Muslims who support pluralism and democracy against others who insist such institutions are antithetical to Islam. With some 1.3 billion people worldwide professing Islam, the outcome of this contest is sure to be one of the defining political events of the twenty-first century.
Bringing together twelve engaging essays by leading specialists focusing on individual countries, this pioneering book examines the social origins of civil-democratic Islam, its long-term prospects, its implications for the West, and its lessons for our understanding of religion and politics in modern times.
Although depicted by its opponents as the product of political ideas \"made in the West\" civil-democratic Islam represents an indigenous politics that seeks to build a distinctive Islamic modernity. In countries like Turkey, Iran, Malaysia, and Indonesia, it has become a major political force. Elsewhere its influence is apparent in efforts to devise Islamic grounds for women's rights, religious tolerance, and democratic citizenship. Everywhere it has generated fierce resistance from religious conservatives. Examining this high-stakes clash,Remaking Muslim Politicsbreaks new ground in the comparative study of Islam and democracy. The contributors are Bahman Baktiari, Thomas Barfield, John R. Bowen, Dale F. Eickelman, Robert W. Hefner, Peter Mandaville, Augustus Richard Norton, Gwenn Okruhlik, Michael G. Peletz, Diane Singerman, Jenny B. White, and Muhammad Qasim Zaman.
Selling and Saving \Mother Iran\: Gender and the Iranian Press in the 1940s
The sensational nature of the Iranian press in the 1940s has been largely understood in political terms. In September 1941, occupying Allied armies forced Reza Shah Pahlavi (1879–1944, r. 1925–41) into exile, ending his tyrannical “twenty years” and unleashing a variety of political forces which vied with each other for public support in the press. 3 The presence of Allied censors notwithstanding, so the argument goes, the Iranian press was momentarily free from effective government censorship—though not from the recurring cycle of censorship that has dominated scholarly interest in the Iranian press. 4 But a closer look at the often violent and sexual political discourse in the Iranian press raises questions less about Iran's political history than about its cultural and economic history. Why was the content of the press so graphic in the 1940s? What economic and cultural trends sustained such content once it had been provoked by political events? How much did the overt sexuality of political discourse confirm or modify notions of gender in Iranian culture?
Journal Article
Propaganda and remembrance: gender, education, and \the women's awakening\ of 1936
1999
In The Spring Of 1997, I Attended a Memorial Dinner for My Aunt, Dr. Na‘imeh Amin. There, one of her friends from medical school, Dr. Maryam Tusi, shared pictures of herself and my aunt from their medical school days. In 1946, they had been among the first women students admitted to the University of Tehran Medical School directly from Iranian high schools. I was fascinated by what I thought I saw in three of the pictures. One showed ten young women on the steps of the medical school, looking eager and confident. Another showed men and women marching together in a street demonstration. The third was of men and women on a country outing, huddled together to fit into the picture and seemingly unconcerned about traditional anxieties regarding mixed-gender socializing. These images of women's progress and activism could have been produced by the propaganda of the Pahlavi state during its Women's Awakening project, 1936-41. In fact, the picture of the demonstration went beyond Women's Awakening propaganda and implied a new demand for gender equality that appeared in the Iranian press in the wake of the Women's Awakening.
Journal Article