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result(s) for
"Women Pakistan Social conditions"
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Gender, identity, and imperialism : women development workers in Pakistan
2007,2008
An ethnographic study showing how Western women living in Pakistan as international development workers constructed new identities in a Muslim community. Cook shows how these transnational migrants both perpetuate and resist unequal global power relations in everyday life, tracing the legacy of this from the colonial period to the present.
Education and gendered citizenship in Pakistan
2010,2011
\"This book challenges the uncritical use of the long held dictum of the development discourse that education empowers women. Situated in the post-structuralist feminist position it argues that in its current state the educational discourse in Pakistan actually disempowers women. Furthermore, through a systematic examination of the educational discourse in Pakistan the book argues that the educational discourse (through curricula, textbooks and pedagogical practices) constitutes gendered identities and positions them in a way that exacerbates and intensifies inequalities between men and women on one hand and between the dominant and minority groups on the other. Gendered constitution and positioning of subjects also regulates the relationship between the subjects and the state in a way that women and minorities are excluded from the development and citizenship realms. Finally, it uncovers the mechanisms through which the educational discourse in Pakistan constitutes a militant nationalism and militaristic nationalistic subjects.\" Machine generated contents note: Conceptual Framework * Education System and the Educational Policy Discourse in Pakistan * Women and the State in Pakistan: A History of the Present * Educational Discourse and the Constitution of Gendered Subjectivities in Pakistan.
Education and gendered citizenship in Pakistan
\"This book challenges the uncritical use of the long held dictum of the development discourse that education empowers women. Situated in the post-structuralist feminist position it argues that in its current state the educational discourse in Pakistan actually disempowers women. Furthermore, through a systematic examination of the educational discourse in Pakistan the book argues that the educational discourse (through curricula, textbooks and pedagogical practices) constitutes gendered identities and positions them in a way that exacerbates and intensifies inequalities between men and women on one hand and between the dominant and minority groups on the other. Gendered constitution and positioning of subjects also regulates the relationship between the subjects and the state in a way that women and minorities are excluded from the development and citizenship realms. Finally, it uncovers the mechanisms through which the educational discourse in Pakistan constitutes a militant nationalism and militaristic nationalistic subjects.\"-- Provided by publisher.
We are all revolutionaries here : militarism, political Islam and gender in Pakistan
by
Babar, Aneela Zeb
in
Gender & Sexuality (general)
,
Gender & Social Policy
,
Islam and politics -- Pakistan
2017
What might link a group of middle-class Pakistani women sipping coffee demurely in a living room, with the fiery young women in black burqas threatening shopkeepers in Islamabad? When and how do an adolescent girl's aspirations translate into the maturing of a social and political revolution in urban Pakistan?
Zina, transnational feminism, and the moral regulation of Pakistani women
by
Khan, Shahnaz
in
Discrimination à l''égard des femmes
,
Discrimination à l'égard des femmes -- Pākistān
,
Feminism
2006,2007
The Zina Ordinance is part of the Hadood Ordinances that were promulgated in 1979 by the military dictator General Zia-ul-Haq, self-proclaimed president of Pakistan. Since then, tens of thousands of Pakistani women have been charged and incarcerated under the ordinance, which governs illicit sex. Shahnaz Khan argues that the zina laws help situate morality within the individual, thus de-emphasizing the prevalence of societal injustice. She also examines the production and reception of knowledge in the west about women in the third world and concludes that transnational feminist solidarity can challenge oppressive practices internationally.
The upstairs wife : an intimate history of Pakistan
\"A memoir of Karachi through the eyes of its women. Rafia Zakaria's Muslim-Indian family immigrated to Pakistan from Bombay in 1962, feeling the situation for Muslims in India was precarious and that Pakistan represented enormous promise. And for some time it did. Her family prospered, and the city prospered. But in the 1980s, Pakistan's military dictators began an Islamization campaign designed to legitimate their rule--a campaign that particularly affected women. The political became personal for Zakaria's family when her Aunt Amina's husband did the unthinkable and took a second wife, a betrayal of kin and custom that shook the foundation of her family. The Upstairs Wife dissects the complex strands of Pakistani history, from the problematic legacies of colonialism to the beginnings of terrorist violence to increasing misogyny, interweaving them with the arc of Amina's life to reveal the personal costs behind ever-more restrictive religious edicts and cultural conventions. As Amina struggles to reconcile with a marriage and a life that had fallen below her expectations, we come to know the dreams and aspirations of the people of Karachi and the challenges of loving it not as an imagined city of Muslim fulfillment but as a real city of contradictions and challenges\"-- Provided by publisher.
Zenana : everyday peace in a Karachi apartment building
2006
Ethnic violence is a widespread concern, but we know very little about
the micro-mechanics of coexistence in the neighborhoods around the world where
inter-group peace is maintained amidst civic strife. In this ethnographic study of a
multi-ethnic, middle-class high-rise apartment building in Karachi, Pakistan, Laura
A. Ring argues that peace is the product of a relentless daily labor, much of it
carried out in the zenana, or women's space. Everyday rhythms of life in the
building are shaped by gender, ethnic and rural/urban tensions, national culture,
and competing interpretations of Islam. Women's exchanges between households --
visiting, borrowing, helping -- and management of male anger are forms of creative
labor that regulate and make sense of ethnic differences. Linking psychological
senses of tension with anthropological views of the social significance
of exchange, Ring argues that social-cultural tension is not so much resolved as
borne and sustained by women's practices. Framed by a vivid and highly personal
narrative of the author's interactions with her neighbors, her Pakistani in-laws,
and other residents of the city, Zenana provides a rare glimpse into contemporary
urban life in a Muslim society.