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In Among Women across Worlds, Suzy Kim explores the transnational connections between North Korean women and the global women's movement. Asian women, especially communists, are often depicted as victims of a patriarchal state. Kim challenges this view through extensive archival research, revealing that North Korean women asserted themselves from the late 1940s to 1975, before the Korean War began and up to the UN's International Women's Year. Kim centers on North Korea and the \"East\" to present a new genealogy of the global women's movement. Women of the Korean Democratic Women's Union (KDWU), part of the global left women's movement led by the Women's International Democratic Federation (WIDF), argued that family and domestic issues should be central to both national and international debates. They highlighted the connections between race, nationality, sex, and class in systems of exploitation. Their intersectional program proclaimed \"no peace without justice,\" \"the personal is the political,\" and \"women's rights are human rights,\" long before Western activists adopted these ideas. Among Women across Worlds uncovers movements and ideas foundational to today's era.

In telling the story of what small-town women did for fun while navigating social hierarchies, nurturing ties of kinship and friendship, and advancing community development, Pursuing Play adds a new dimension to Canadian histories of gender, leisure, and popular culture.

The \"hush\" of the title comes suddenly, when first Elizabeth Cady Stanton dies on October 26, 1902, and three years later Susan B. Anthony dies on March 13, 1906. It is sudden because Stanton, despite near blindness and immobility, wrote so intently right to the end that editors had supplies of her articles on hand to publish several months after her death. It is sudden because Anthony, at the age of eighty-five, set off for one more transcontinental trip, telling a friend on the Pacific Coast, \"it will be just as well if I come to the end on the cars, or anywhere, as to be at home.\" Volume VI of this extraordinary series of selected papers is inescapably about endings, death, and silence. But death happens here to women still in the fight.An Awful Hushis about reformers trained \"in the school of anti-slavery\" trying to practice their craft in the age of Jim Crow and a new American Empire. It recounts new challenges to \"an aristocracy of sex,\" whether among the bishops of the Episcopal church, the voters of California, or the trustees of the University of Rochester. And it sends last messages about woman suffrage. As Stanton wrote to Theodore Roosevelt on the day before she died, \"Surely there is no greater monopoly than that of all men, in denying to all women a voice in the laws they are compelled to obey.\" With the publication of Volume VI, this series is now complete.

This essay argues that work on the history of women's ideas has been repeatedly written out of the multiple historiographical reviews of twentieth century intellectual history. By recovering that work, and the contexts and sites of its production, the essay offers a new perspective on the historiography of intellectual history in the twentieth century.

In Spiritualism's Place, four friends and scholars who produce the acclaimed Dig: A History Podcast, share their curiosity and enthusiasm for uncovering stories from the past as they explore the history of Lily Dale. Located in western New York State, the world's largest center for Spiritualism was founded in 1879. Lily Dale has been a home for Spiritualists attempting to make contact with the dead, as well as a gathering place for reformers, a refuge for seekers looking for alternatives to established paths of knowledge, and a target for skeptics. This intimate history of Lily Dale reveals the role that this fascinating place has played within the history of Spiritualism, as well as within the development of the women's suffrage and temperance movements, and the world of New Age religion. As an intentional community devoted to Spiritualist beliefs and practices, Lily Dale brings together multiple strands in the social and religious history of New York and the United States over the past 150 years: feminism, social reform, utopianism, new religious movements, and cultural appropriation. Podcasters and historians alike, Averill Earls, Sarah Handley-Cousins, Elizabeth Garner Masarik, and Marissa C. Rhodes each identify one site in Lily Dale and one theme that its history illuminates. They use those sites and themes to approach Lily Dale not as debunkers but as inquisitive researchers and storytellers. At the same time, they also reflect on their own relationships contending that it's never quite possible to separate grief, hope, faith, and friendship from understandings of the past. Spiritualism's Place breaks myths, unveils unexpected stories, and finds new ways to contemplate Spiritualism's role in American history.

In the popular imagination, American women during the time between the end of World War II and the 1960s-the era of the so-called \"feminine mystique\"-were ultraconservative and passive.College Women in the Nuclear Agetakes a fresh look at these women, showing them actively searching for their place in the world while engaging with the larger intellectual and political movements of the times. Drawing from the letters and diaries of young women in the Cold War era, Babette Faehmel seeks to restore their unique voices and to chronicle their collective ambitions. She also explores the shifting roles that higher education played in establishing these hopes and dreams, making the case that the GI Bill served to diminish the ambitions of many American women even as it opened opportunities for many American men. A treasure-trove of original research, the book should stimulate scholarly discussion and captivate any reader interested in the thoughts and lives of American women.

Treacherous Textscollects more than sixty literary texts written by smart, savvy writers who experimented with genre, aesthetics, humor, and sex appeal in an effort to persuade American readers to support woman suffrage. Although the suffrage campaign is often associated in popular memory with oratory, this anthology affirms that suffragists recognized early on that literature could also exert a power to move readers to imagine new roles for women in the public sphere.Uncovering startling affinities between popular literature and propaganda,Treacherous Textssamples a rich, decades-long tradition of suffrage literature created by writers from diverse racial, class, and regional backgrounds. Beginning with sentimental fiction and polemic, progressing through modernist and middlebrow experiments, and concluding with post-ratification memoirs and tributes, this anthology showcases lost and neglected fiction, poetry, drama, literary journalism, and autobiography; it also samples innovative print cultural forms devised for the campaign, such as valentines, banners, and cartoons. Featured writers include canonical figures such as Stowe, Fern, Alcott, Gilman, Djuna Barnes, Marianne Moore, Millay, Sui Sin Far, and Gertrude Stein, as well as writers popular in their day but, until now, lost to ours.

Beginning in the late nineteenth century, mainstream magazines established ideal images of white female culture, while comparable African American periodicals were cast among the shadows. Noliwe M. Rooks'sLadies' Pagessheds light on the most influential African American women's magazines--Ringwood's Afro-American Journal of Fashion, Half-Century Magazine for the Colored Homemaker, Tan Confessions, Essence,andO, the Oprah Magazine--and their little-known success in shaping the lives of black women.Ladies' Pagesdemonstrates how these rare and thought-provoking publications contributed to the development of African American culture and the ways in which they in turn reflect important historical changes in black communities. What African American women wore, bought, consumed, read, cooked, and did at home with their families were all fair game, and each of the magazines offered copious amounts of advice about what such choices could and did mean. At the same time, these periodicals helped African American women to find work and to develop a strong communications network. Rooks reveals in detail how these publications contributed to the concepts of black sexual identity, rape, migration, urbanization, fashion, domesticity, consumerism, and education. Her book is essential reading for everyone interested in the history and culture of African Americans.

Two epochal developments profoundly influenced the history of the Atlantic world between 1770 and 1870-the rise of women's rights activism and the drive to eliminate chattel slavery. The contributors to this volume, eminent scholars from a variety of disciplines, investigate the intertwining histories of abolitionism and feminism on both sides of the Atlantic during this dynamic century of change. They illuminate the many ways that the two movements developed together and influenced one another.Approaching a wide range of transnational topics, the authors ask how conceptions of slavery and gendered society differed in the United States, France, Germany, and Britain; how women's activism reached across national boundaries; how racial identities affected the boundaries of women's activism; and what was distinctive about African-American women's participation as activists. Their thought-provoking answers provide rich insights into the history of struggles for social justice across the Atlantic world.

InConstructive Feminism, Daphne Spain examines the deliberate and unintended spatial consequences of feminism's second wave, a social movement dedicated to reconfiguring power relations between women and men. Placing the women's movement of the 1970s in the context of other social movements that have changed the use of urban space, Spain argues that reform feminists used the legal system to end the mandatory segregation of women and men in public institutions, while radical activists created small-scale places that gave women the confidence to claim their rights to the public sphere. Women's centers, bookstores, health clinics, and domestic violence shelters established feminist places for women's liberation in Boston, Los Angeles, and many other cities. Unable to afford their own buildings, radicals adapted existing structures to serve as women's centers that fostered autonomy, health clinics that promoted reproductive rights, bookstores that connected women to feminist thought, and domestic violence shelters that protected their bodily integrity. Legal equal opportunity reforms and daily practices of liberation enhanced women's choices in education and occupations. Once the majority of wives and mothers had joined the labor force, by the mid-1980s, new buildings began to emerge that substituted for the unpaid domestic tasks once performed in the home. Fast food franchises, childcare facilities, adult day centers, and hospices were among the inadvertent spatial consequences of the second wave.