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This phenomenologically oriented ethnography focuses on experiential aspects of Yanomami shamanism, including shamanistic activities in the context of cultural change. The author interweaves ethnographic material with theoretical components of a holographic principle, or the idea that the \"part is equal to the whole,\" which is embedded in the nature of the Yanomami macrocosm, human dwelling, multiple-soul components, and shamans' relationships with embodied spirit-helpers. This book fills an important gap in the regional study of Yanomami people, and, on a broader scale, enriches understanding of this ancient phenomenon by focusing on the consciousness involved in shamanism through firsthand experiential involvement.

Amazonian indigenous peoples have preserved many aspects of their culture and cosmology while also developing complex relationships with dominant non-indigenous society. Until now, anthropological writing on Amazonian peoples has been divided between \"traditional\" topics like kinship, cosmology, ritual, and myth, on the one hand, and the analysis of their struggles with the nation-state on the other. What has been lacking is work that bridges these two approaches and takes into consideration the meaning of relationships with the state from an indigenous perspective.That long-standing dichotomy is challenged in this new ethnography by anthropologist José Kelly. Kelly places the study of culture and cosmology squarely within the context of the modern nation-state and its institutions. He explores Indian-white relations as seen through the operation of a state-run health system among the indigenous Yanomami of southern Venezuela.With theoretical foundations in the fields of medical and Amazonian anthropology, Kelly sheds light on how Amerindian cosmology shapes concepts of the state at the community level. The result is a symmetrical anthropology that treats white and Amerindian perceptions of each other within a single theoretical framework, thus expanding our understanding of each group and its influences on the other. This book will be valuable to those studying Amazonian peoples, medical anthropology, development studies, and Latin America. Its new takes on theory and methodology make it ideal for classroom use.

Yanomami raises questions central to the field of anthropology—questions concerning the practice of fieldwork, the production of knowledge, and anthropology's intellectual and ethical vision of itself. Using the Yanomami controversy—one of anthropology's most famous and explosive imbroglios—as its starting point, this book draws readers into not only reflecting on but refashioning the very heart and soul of the discipline. It is both the most up-to-date and thorough public discussion of the Yanomami controversy available and an innovative and searching assessment of the current state of anthropology.

No detailed description available for \"Brazil's Indians and the Onslaught of Civilization\".

The Yanomami and Kayap , two indigenous groups of the Amazon rainforest, have become internationally known through their dramatic and highly publicized encounters with civilization. Both groups struggle to transcend internal divisions, preserve their traditional culture, and defend their land from depredation, while seeking to benefit from the outside world, yet their prospects for the future seem very different. Placing each group in its historical context, Linda Rabben examines the relationship of the Kayap and Yanomami to Brazilian society and the wider world. She combines academic research with a wide variety of sources, including celebrated leaders Paulinho Payakan and Davi Kopenawa, to assess how each group has responded to outside incursions. This book is a substantially revised edition of Unnatural Selection: The Yanomami, the Kayap , and the Onslaught of Civilization, originally published in 1998, and includes a new chapter examining the controversy for anthropologists studying the Yanomami following the publication of Patrick Tierney s book Darkness in El Dorado. Another new chapter focuses on the resurgence of Northeastern indigenous groups previously thought extinct. The magnitude and significance of indigenous movements has increased greatly, and a new generation of Brazilian indigenous leaders, proficient in Portuguese, is participating in the national political arena. Choice Outstanding Academic Title 2005

A study of the modes of predation used by and against the Sanema people of Venezuela. Predation is central to the cosmology and lifeways of the Sanema-speaking Indigenous people of Venezuelan Amazonia, but it also marks their experience of modernity under the socialist \"Bolivarian\" regime and its immense oil wealth. Yet predation is not simply violence and plunder. For Sanema people, it means a great deal more: enticement, seduction, persuasion. It suggests an imminent threat but also opportunity and even sanctuary. Amy Penfield spent two and a half years in the field, living with and learning from Sanema communities. She discovered that while predation is what we think it is-invading enemies, incursions by gold miners, and unscrupulous state interventions-Sanema are not merely prey. Predation, or appropriation without reciprocity, is essential to their own activities. They use predatory techniques of trickery in hunting and shamanism activities, while at the same time, they employ tactics of manipulation to obtain resources from neighbors and from the state. A richly detailed ethnography, Predatory Economies looks beyond well-worn tropes of activism and resistance to tell a new story of agency from an Indigenous perspective.

This phenomenologically oriented ethnography focuses on experiential aspects of Yanomami shamanism, including shamanistic activities in the context of cultural change. The author interweaves ethnographic material with theoretical components of a holographic principle, or the idea that the

This phenomenologically oriented ethnography focuses on experiential aspects of Yanomami shamanism, including shamanistic activities in the context of cultural change. The author interweaves ethnographic material with theoretical components of a holographic principle, or the idea that the \"part is equal to the whole,\" which is embedded in the nature of the Yanomami macrocosm, human dwelling, multiple-soul components, and shamans' relationships with embodied spirit-helpers. This book fills an important gap in the regional study of Yanomami people, and, on a broader scale, enriches understanding of this ancient phenomenon by focusing on the consciousness involved in shamanism through firsthand experiential involvement.

In the autumn of 2000, during a visit to Paris, Claudia Andujar, a distinguished Brazilian photographer and a friend and ally of the Yanomami people 1 since the 1970s, introduced me to Herve Chandes, Director of the Fondation Cartier. A few months later, I was to participate in a gathering of around twenty communities organised by Davi Kopenawa, 2 the shaman and spokesperson for the Yanomami people of Brazil, at his communal house in Watoriki, located in the state of Amazonas.