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Haunted English explores the role of language in colonization and decolonization by examining how Anglo-Celtic modernists W. B. Yeats, Hugh MacDiarmid, and Marianne Moore \"de-Anglicize\" their literary vernaculars. Laura O'Connor demonstrates how the poets' struggles with and through the colonial tongue are discernible in their signature styles, using aspects of those styles to theorize the dynamics of linguistic imperialism—as both a distinct process and an integral part of cultural imperialism. O'Connor argues that the advance of the English Pale and the accompanying translation of the receding Gaelic culture into a romanticized Celtic Fringe represents multilingual British culture as if it were exclusively English-speaking and yet registers, on a subliminal level, some of the cultural losses entailed by English-only Anglicization. Taking the fin-de-siècle movements of the Gaelic revival and the Irish Literary Renaissance as her point of departure, O'Connor examines the effort to undo cultural cringe through language and literary activism.

In this engaging book David Rosen offers a radically new account of Modern poetry and revises our understanding of its relation to Romanticism. British poets from Wordsworth to Auden attempted to present themselves simultaneously as persons of power and as moral voices in their communities. The modern lyric derives its characteristic complexities-psychological, ethical, formal-from the extraordinary difficulty of this effort.The low register of our language-a register of short, concrete, native words arranged in simple syntax-is deeply implicated in this story. Rosen shows how the peculiar reputation of \"plain English\" for truthfulness is employed by Modern poets to conceal the rift between their (probably irreconcilable) ambitions for themselves.With a deep appreciation for poetic accomplishment and a wonderful iconoclasm, Rosen sheds new light on the innovative as well as the self-deceptive aspects of Modern poetry. This book alters our understanding of the history of poetry in the English language.

Gender and Modern Irish Drama argues that the representations of sacrificial violence central to the work of the Abbey playwrights are intimately linked with constructions of gender and sexuality. Susan Cannon Harris goes beyond an examination of the relationship between Irish national drama and Irish nationalist politics to the larger question of the way national identity and gender identity are constructed through each other. Radically redefining the context in which the Abbey plays were performed, Harris documents the material and discursive forces that produced Irish conceptions of gender. She looks at cultural constructions of the human body and their influence on nationalist rhetoric, linking the production and reception of the plays to conversations about public health, popular culture, economic policy, and racial identity that were taking place inside and outside the nationalist community. The book is both a crucial intervention in Irish studies and an important contribution to the ongoing feminist project of theorizing the production of gender and the body.

In this critical study of the influence of W. B. Yeats (1865–1939) on the poetry and drama of Robinson Jeffers (1887–1962), Deborah Fleming examines similarities in imagery, landscape, belief in eternal recurrence, use of myth, distrust of rationalism, and dedication to tradition. Although Yeats’s and Jeffers’s styles differed widely, Towers of Myth and Stone examines how the two men shared a vision of modernity, rejected contemporary values in favor of traditions (some of their own making), and created poetry that sought to change those values. Jeffers’s well-known opposition to modernist poetry forced him for decades to the margins of critical appraisal, where he was seen as an eccentric without aesthetic content. Yet both Yeats and Jeffers formulated social and poetic philosophies that continue to find relevance in critical and cultural theory. Engaging Yeats’s work enabled Jeffers to develop a related, though distinct, sense of what themes and subject matter were best suited for poetic endeavor. His connection to Yeats helps to explain the nature of Jeffers’s poetry even as it helps to clarify Yeats’s influence on those who followed him. Moreover, Fleming argues, Jeffers’s interest in Yeats suggests that critics misunderstand Jeffers if they take his rejection of modernism (as exemplified by Wallace Stevens, William Carlos Williams, and Ezra Pound) as a rejection of contemporary poetry or the process by which modern poetry came into being.

This book presents an in-depth study of the influence of Indian philosophical and religious thought on W.B. Yeats's poetic and dramatic work. It traces the development of this influence and inspiration from Yeats's early impressionistic work to the mature and elaborate incorporation of Indian ideas into the structure, themes and symbolism of his writing. It recognizes the importance of his Indian friendships, Indian essays, and shows the limits of his Indianness. While providing a comprehensive analysis of Yeats's poetry and his bizarre poetic play, The Herne's Egg, from an Eastern perspective, the book examines how Indian philosophical concepts guided Yeats in constructing his characters, imagery, and symbology, and in shaping the structure of his dramatic narrative. Yeats's liminal positioning between Orientalism and Celticism, Irish nationalism and British imperialism, and his heterogenous literary aspirations and modernist poetic idiom are probed and explored in order to position him on a pendulum of postcolonial debate. The focus in this book is on the aesthetic appreciation of the parts of Yeats's creative opus where he engaged with Eastern thought, with genuine interest and enthusiasm, when the pendulum swings towards Yeats being a mythopoetic and anticolonial writer.

In Yeats and Afterwords, contributors articulate W. B. Yeats's powerful, multilayered sense of belatedness as part of his complex literary method. They explore how Yeats deliberately positioned himself at various historical endpoints-of Romanticism, of the Irish colonial experience, of the Ascendancy, of civilization itself-and, in doing so, created a distinctively modernist poetics of iteration capable of registering the experience of finality and loss. While the crafting of such a poetics remained a constant throughout Yeats's career, the particular shape it took varied over time, depending on which lost object Yeats was contemplating. By tracking these vicissitudes, the volume offers new ways of thinking about the overarching trajectory of Yeats's poetic engagements. Yeats and Afterwords proceeds in three stages, involving past-pastness, present-pastness, and future-pastness. The first, \"The Last Romantics,\" examines how Yeats repeats classic motifs and verbal formulations from his literary forebears in order to express the circumscribed cultural options with which he struggles. The essays in this section often uncover Yeats's relation to sources and precursors that are surprising or have been relatively neglected by scholars. The second section, \"Yeats and Afterwords,\" looks at how Yeats subjects his own past sentiments, insights, and styles to critical negation, crafting his own afterwords in various ways. The last section, \"Yeats's Aftertimes,\" explores how, thanks to the stature Yeats achieved through its invention, his style of belatedness itself comes to be reiterated by other writers. Yeats is a towering figure in literary history, hard to follow and harder to avoid, and later writers often found themselves producing words that were, in some sense, his afterwords. \"This ground-breaking collection of essays examines Yeats's sense of historical belatedness as theme, as trope, in formal embodiments such as the afterword, and in his strong critical shaping of literary history. In doing so, it historicizes Yeats's own sense of history with unparalleled depth, while seriously acting on the acceptance that form is itself historical. In showing how Yeats's moulding of the past was also the creation of a future, it offers a range of productive new starting-points for the study of this great poet.\" -Edward Larrissy, emeritus, Queen's University, Belfast \"Although Yeats and Afterwords focuses broadly on questions of inheritance and legacy, it marks a new departure because it re-conceptualizes belatedness in a more complex and more theoretically useful manner than prior studies. What impressed me most about the collection is that the theoretical paradigms introduced at the outset are at once defining and fluid. The editors conceptualize belatedness in such a way that this insight gives structure to the volume, even as it allows for a multiplicity of readings. This volume will have a major impact on Yeats studies and will be useful for scholars working more broadly in Irish and modernist studies.\" -Rob Doggett, SUNY Geneseo  

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1964.

W. B. Yeats searched throughout his life for a system of spiritual truth. From 1917 he and his wife did automatic writing, W. B. asking questions and George writing down answers from beyond their conscious selves. Harper thoroughly analyses this script, touching on a number of related topics including feminist issues of collaborative authorship.

Emphasizing the interplay of aesthetic forms and religious modes, Sean Pryor's ambitious study takes up the endlessly reiterated longing for paradise that features throughout the works of W. B. Yeats and Ezra Pound. Yeats and Pound define poetry in terms of paradise and paradise in terms of poetry, Pryor suggests, and these complex interconnections fundamentally shape the development of their art. Even as he maps the shared influences and intellectual interests of Yeats and Pound, and highlights those moments when their poetic theories converge, Pryor's discussion of their poems' profound formal and conceptual differences uncovers the distinctive ways each writer imagines the divine, the good, the beautiful, or the satisfaction of desire. Throughout his study, Pryor argues that Yeats and Pound reconceive the quest for paradise as a quest for a new kind of poetry, a journey that Pryor traces by analysing unpublished manuscript drafts and newly published drafts that have received little attention. For Yeats and Pound, the journey towards a paradisal poetic becomes a never-ending quest, at once self-defeating and self-fulfilling - a formulation that has implications not only for the work of these two poets but for the study of modernist literature.