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Historical archaeology and indigenous collaboration : discovering histories that have futures
Highlighting the strong relationship between New England's Nipmuc people and their land from the pre-contact period to the present day, this book helps demonstrate that the history of Native Americans did not end with the arrival of Europeans. This is the rich result of a twenty-year collaboration between indigenous and nonindigenous authors, who use their own example to argue that Native peoples need to be integral to any research project focused on indigenous history and culture.
Neolithic cave burials
2026,2019,2023
This is the first book-length treatment of Neolithic burial in Britain to focus primarily on cave evidence. It interprets human remains from forty-eight caves and compares them to what we know of Neolithic collective burial elsewhere in Britain and Europe. It reviews the archaeology of these cave burials and treats them as important evidence for the study of mortuary practice. Drawing on evidence from archaeology, anthropology, osteology and cave science, the book demonstrates that cave burial was one of the earliest elements of the British Neolithic. It also shows that Early Neolithic cave-burial practice was highly varied, with many similarities to other burial rites. However, by the Middle Neolithic, a funerary practice which was specific to caves had developed.
Livestock for Sale
2016,2025
The civitas Batavorum was a settlement on the north-western frontier of the Roman Empire, and it is now the site of numerous archaeological excavations. This book offers the most up-to-date look yet at what has been discovered, using the newest archaeological techniques, about the town and its economy, its military importance, and the religious and domestic buildings it held. It will be essential reading for anyone studying the economy of the Roman provincial countryside or the details of food supply for the Roman army and town.
Archaeological Theory and the Politics of Cultural Heritage
2004
This controversial book is a survey of how relationships between indigenous peoples and the archaeological establishment have got into difficulty, and a crucial pointer to how to move forward from this point.
With lucid appraisals of key debates such as NAGPRA, Kennewick and the repatriation of Tasmanian artefacts, Laurajane Smith dissects the nature and consequences of this clash of cultures.
Smith explores how indigenous communities in the USA and Australia have confronted the pre-eminence of archaeological theory and discourse in the way the material remains of their past are cared for and controlled, and how this has challenged traditional archaeological thought and practice.
Essential reading for all those concerned with developing a just and equal dialogue between the two parties, and the role of archaeology in the research and management of their heritage.
1. Introduction 2 . The Cultural Politics of Identity: Defining the Problem 3. Archaeological Theory and the 'Politics' of the Past 4. Archaeology and the Context of Governance: Expertise and the State 5. Archaeological Stewardship: The Rise of Cultural Resource Management and the 'Scientific Professional' arcHaeologist 6. Significance Concepts and the Embedding of Processual Discourse in Cultural Resource Management 7. The Role of Legislation in the Governance of Material Culture in America and Australia 8. NAGPRA and Kennewick: Contesting Archaeological Govrnance in America 9. The 'Death of Archaeology': Contesting Archaeological Covernance in Australia 10. Conclusion
Laurajane Smith is Lecturer in cultural heritage studies and archaeology at the University of York, UK. She previously taught Indigenous Studies at the University of New South Wales, Sydney and worked as a cultural heritage consultant for many years. Her research interests include heritage and the construction and negotiation of cultural and social identities, and public policy and heritage management, archaeological theory and politics, feminist archaeology.
'Essential reading ... Well-written [and] easy to follow ... a useful companion volume.' - Rodney Harrison, The Australian National University
'Laurajane Smith has produced a significant work that will hopefully stimulate archaeological departments in South African universities to pay more attention to educating future CRM practitioners. This book is compulsory reading for CRM practitioners, archaeology students and their professors alike.' – South African Archaeological Bulletin
From Paris to Pompeii
2013,2009,2011
In the early nineteenth century, as amateur archaeologists excavated Pompeii, Egypt, Assyria, and the first prehistoric sites, a myth arose of archaeology as a magical science capable of unearthing and reconstructing worlds thought to be irretrievably lost. This timely myth provided an urgent antidote to the French anxiety of amnesia that undermined faith in progress, and it armed writers from Chateaubriand and Hugo to Michelet and Renan with the intellectual tools needed to affirm the indestructible character of the past.
From Paris to Pompeiireveals how the nascent science of archaeology lay at the core of the romantic experience of history and shaped the way historians, novelists, artists, and the public at large sought to cope with the relentless change that relegated every new present to history.
In postrevolutionary France, the widespread desire to claim that no being, city, culture, or language was ever definitively erased ran much deeper than mere nostalgic and reactionary impulses. Göran Blix contends that this desire was the cornerstone of the substitution of a weak secular form of immortality for the lost certainties of the Christian afterlife. Taking the iconic city of Pompeii as its central example, and ranging widely across French romantic culture, this book examines the formation of a modern archaeological gaze and analyzes its historical ontology, rhetoric of retrieval, and secular theology of memory, before turning to its broader political implications.
The bioarchaeology of ritual and religion
The Bioarchaeology of Ritual and Religion' is the first volume dedicated to exploring ritual and religious practice in past societies from a variety of 'environmental' remains. Building on recent debates surrounding, for instance, performance, materiality and the false dichotomy between ritualistic and secular behaviour, this book investigates notions of ritual and religion through the lens of perishable material culture. Research centring on bioarchaeological evidence and drawing on methods from archaeological science has traditionally focused on functional questions surrounding environment and economy. However, recent years have seen an increased recognition of the under-exploited potential for scientific data to provide detailed information relating to ritual and religious practice. This volume explores the diverse roles of plant, animal and other organic remains in ritual and religion, as foods, offerings, sensory or healing mediums, grave goods, and worked artefacts. It also provides insights into how archaeological science can shed light on the reconstruction of ritual processes and the framing of rituals. The 14 papers showcase current and new approaches in the investigation of bioarchaeological evidence for elucidating complex social issues and worldviews. The case studies are intentionally broad, encompassing a range of sub-disciplines of bioarchaeology, including archaeobotany, anthracology, palynology, micromorphology, geoarchaeology, zooarchaeology (including avian and worked bone studies), archaeomalacology and organic residue analysis. The temporal and geographical coverage is equally wide, extending across Europe from the Mediterranean and Aegean to the Baltic and North Atlantic regions and from the Mesolithic to the medieval period. The volume also includes a discursive paper by Prof. Brian Hayden, who suggests a different interpretative framework of archaeological contexts and rituals.
Indigenous archaeologies : decolonizing theory and practice
by
Smith, Claire
,
Wobst, H. Martin
in
Archaeologists -- Professional ethics
,
Archaeology
,
Archaeology -- Field work
2005,2004
With case studies from North America to Australia and South Africa and covering topics from archaeological ethics to the repatriation of human remains, this book charts the development of a new form of archaeology that is informed by indigenous values and agendas. This involves fundamental changes in archaeological theory and practice as well as substantive changes in the power relations between archaeologists and indigenous peoples. Questions concerning the development of ethical archaeological practices are at the heart of this process.