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Winner of the 2016 Choice Outstanding Academic Title AwardThis book is the first long-term study of the Sino-Tibetan borderland. It traces relationships and mutual influence among Tibetans, Chinese, Hui Muslims, Qiang and others over some 600 years, focusing on the old Chinese garrison city of Songpan and the nearby religious center of Huanglong, or Yellow Dragon. Combining historical research and fieldwork, Xiaofei Kang and Donald Sutton examine the cultural politics of northern Sichuan from early Ming through Communist revolution to the age of global tourism, bringing to light creative local adaptations in culture, ethnicity and religion as successive regimes in Beijing struggle to control and transform this distant frontier.

Unruly Speech explores how Uyghurs in China and in the diaspora transgress sociopolitical limits with \"unruly\" communication practices in a quest for change. Drawing on research in China, the United States, and Germany, Saskia Witteborn situates her study against the backdrop of displacement and shows how naming practices and witness accounts become potent ways of resistance in everyday interactions and in global activism. Featuring the voices of Uyghurs from three continents, Unruly Speech analyzes the discursive and material force of place names, social media, surveillance, and the link between witnessing and the discourse on human rights. The book provides a granular view of disruptive communication: its global political moorings and socio-technical control. The rich ethnographic study will appeal to audiences interested in migration and displacement, language and social interaction, advocacy, digital surveillance, and a transnational China.

Premodern Chinese described a great variety of the peoples they encountered as \"black.\" The earliest and most frequent of these encounters were with their Southeast Asian neighbors, specifically the Malayans. But by the midimperial times of the seventh through seventeenth centuries C.E., exposure to peoples from Africa, chiefly slaves arriving from the area of modern Somalia, Kenya, and Tanzania, gradually displaced the original Asian \"blacks\" in Chinese consciousness. In The Blacks of Premodern China, Don J. Wyatt presents the previously unexamined story of the earliest Chinese encounters with this succession of peoples they have historically regarded as black.A series of maritime expeditions along the East African coastline during the early fifteenth century is by far the best known and most documented episode in the story of China's premodern interaction with African blacks. Just as their Western contemporaries had, the Chinese aboard the ships that made landfall in Africa encountered peoples whom they frequently classified as savages. Yet their perceptions of the blacks they met there differed markedly from those of earlier observers at home in that there was little choice but to regard the peoples encountered as free.The premodern saga of dealings between Chinese and blacks concludes with the arrival in China of Portuguese and Spanish traders and Italian clerics with their black slaves in tow. In Chinese writings of the time, the presence of the slaves of the Europeans becomes known only through sketchy mentions of black bondservants. Nevertheless, Wyatt argues that the story of these late premodern blacks, laboring anonymously in China under their European masters, is but a more familiar extension of the previously untold story of their ancestors who toiled in Chinese servitude perhaps in excess of a millennium earlier.

Building New China, Colonizing Kokonor: Resettlement to Amdo and Qinghai in the 1950s examines rural resettlement to the Sino-Tibetan cultural borderlands in the 1950s.More than 100,000 eastern Han and Hui Chinese were sent to Qinghai province--known in Mongolian as Kokonor and Amdo to Tibetans--to plow up new fields in areas that were being.

Against the background of the Ürümchi riots (July 2009), this book provides a longitudinal study of contemporary Uyghur identities and Uyghur-Han relations. Previous studies considered China’s Uyghurs from the perspective of the majority Han (state or people). Conversely, The Art of Symbolic Resistance considers Uyghur identities from a local perspective, based on interviews conducted with group members over nearly twenty years. Smith Finley rejects assertions that the Uyghur ethnic group is a ‘creation of the Chinese state’, suggesting that contemporary Uyghur identities involve a complex interplay between long-standing intra-group socio-cultural commonalities and a more recently evolved sense of common enmity towards the Han. This book advances the discipline in three senses: from a focus on sporadic violent opposition to one on everyday symbolic resistance; from state to ‘local’ representations; and from a conceptualisation of Uyghurs as ‘victim’ to one of ‘creative agent’.

Shanghai has been demolished and rebuilt into a gleaming megacity in recent decades, now ranking with New York and London as a hub of global finance. But that transformation has come at a grave human cost. This compelling book is the first to apply the concept of domicide—the eradication of a home against the will of its dwellers—to the sweeping destruction of neighborhoods, families, and life patterns to make way for the new Shanghai. Here we find the holdouts and protesters, men and women who have stubbornly resisted domicide and demanded justice. Qin Shao follows, among others, a reticent kindergarten teacher turned diehard petitioner; a descendant of gangsters and squatters who has become an amateur lawyer for evictees; and a Chinese Muslim who has struggled to recover his ancestral home in Xintiandi, an infamous site of gentrification dominated by a well-connected Hong Kong real estate tycoon. Highlighting the wrenching changes spawned by China’s reform era, Shao vividly portrays the relentless pursuit of growth and profit by the combined forces of corrupt power and money, the personal wreckage it has left behind, and the enduring human spirit it has unleashed.

The civil war in China that ended in the 1949 victory of Mao Zedong's Communist forces was a major blow to US interests in the Far East and led to heated recriminations about how China was \"lost.\" Despite their significance, there have been few studies in English of the war's major campaigns. The Liao-Shen Campaign was the final act in the struggle for control of China's northeast. After the Soviet defeat of Japan in Manchuria, Communist Chinese and then Nationalist troops moved into this strategically important area. China's largest industrial base and a major source of coal, Manchuria had extensive railways and key ports (both still under Soviet control). When American mediation over control of Manchuria failed, full-scale civil war broke out. By spring of 1946, Chiang Kai-shek's Nationalist armies had occupied most of the southern, economically developed part of Manchuria, pushing Communist forces north of the Songhua (Sungari) River. But over the next two years, the tide would turn. The Communists isolated the Nationalist armies and mounted a major campaign aimed at destroying the Kuomintang forces. This is the story of that campaign and its outcome, which were to have such far-reaching consequences.

A Change in Worlds explores the environmental, economic, and political history of the Sino-Tibetan Songpan region of northern Sichuan from the late imperial Qing Dynasty to the early 21st century. A historically Tibetan region on the eastern edge of the Tibetan Plateau, with significant Han and Muslim Chinese populations, Songpan played important roles in the development of western and modern China’s ethnic relations policies, forestry sector, grasslands and environmental conservation, and recent developments in eco- and ethnic tourism as part of various Chinese states. However, in spite of close associations with various Tibetan and Chinese regimes, the region also has a rich history of local independence and resilient nomadic, semi-nomadic and agricultural populations and identities. The Sino-Tibetan diversity in Songpan, partly formed by unique ecological conditions, conditioned all attempts to incorporate the region into larger and more centralized state homogenizing structures. This historical study analyzes the social force of markets and nature in the Songpan region in concert with the political and social conflicts and compromise at the heart of changing political regimes and the area’s ethnic groups. It presents new perspectives on the social transformation and economies of Tibetans and Han Chinese from the late Qing Dynasty to Mao era and contemporary western China. It not only allows for a new understanding of how the natural environment and landscapes fit into the imagination of the Sino-Tibetan borderlands, it also figures in the challenges of negotiating ethnic and market relations among societies. The mix of complicated relations over natural environment, resources, politics and markets was at the heart of the region’s social and political infrastructures, with far-reaching implications for both historical and contemporary China.

This study examines the partnership assistance program (PAP) that the Chinese government has implemented in the Xinjiang region of northwestern China. The program has generated drastic social, economic, cultural, demographic, and environmental changes, not all of which were anticipated by the Chinese government.

The recent conflict between indigenous Uyghurs and Han Chinese demonstrates that Xinjiang is a major trouble spot for China, with Uyghur demands for increased autonomy, and where Beijing’s policy is to more firmly integrate the province within China. This book provides an account of how China’s evolving integrationist policies in Xinjiang have influenced its foreign policy in Central Asia since the establishment of the People’s Republic in 1949, and how the policy of integration is related to China’s concern for security and its pursuit of increased power and influence in Central Asia. The book traces the development of Xinjiang - from the collapse of the Qing empire in the early twentieth century to the present – and argues that there is a largely complementary relationship between China’s Xinjiang, Central Asia and grand strategy-derived interests. This pattern of interests informs and shapes China’s diplomacy in Central Asia and its approach to the governance of Xinjiang. Michael E. Clarke shows how China’s concerns and policies, although pursued with vigour in recent decades, are of long-standing, and how domestic problems and policies in Xinjiang have for a long time been closely bound up with wider international relations issues. 1. China and the Integration of Xinjiang: The History of a Permanent Provocation 2. Xinjiang from the Qing Conquest to the Republic of China, 1760-1949 3. Completing the Forbears Behest: The Resurgence of the State’s Integrationist Project under the PRC, 1949-1976 4. ‘Crossing the River by Feeling for the Stones’: Xinjiang in the ‘Reform’ Era, 1976-1990 5. Reaffirming Chinese Control in the Wake of Central Asia’s Transformation, 1991-1995 6. Biding Time and Building Capabilities: Xinjiang and Chinese Foreign Policy in Central Asia, 1996-2001 7. Walking on Three Legs: Balancing China’s Xinjiang, Central Asia and Grand Strategy Derived Interests, 2002-2009 8. The Integration of Xinjiang: Securing China’s ‘Silk Road’ to Great Power Status? \"Overall, Clarke has done a wonderful job of piecing together a political history of Xinjiang’s strategic importance for Chinese policy in Central Asia. The achievement of Xinjiang and China’s Rise is in Clarke’s analysis, which is intelligent and comprehensive and offers a new perspective for framing Xinjiang in the larger global dynamics of contemporary politics.\" - Kristian Petersen, Ph.D., Gustavus Adolphus College; Journal of International and Global Studies \"Clarke's book is indispensible for anyone interested China's ethnic relations, state formation, and foreign policy, especially during the communist regime. Summing Up: Essential. Upper-division undergraduates and above.\" -L. Teh, CHOICE (February 2012) Michael E. Clarke is a Research Fellow at the Griffith Asia Institute, Griffith University, Australia. He is the co-editor of China, Xinjiang and Central Asia: History, Transition and Crossborder Interaction into the 21st Century (also published by Routledge).