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Climate catastrophe insurance is an important tool for advancing China's comprehensive disaster prevention and mitigation efforts and an important part of modernizing China's national emergency management capabilities. Based on the understanding of the definition of catastrophe and China's climate catastrophe, this paper systematically analyzes the main problems and challenges faced by China's climate catastrophe risk management and elaborates on the characteristics of the current opportunities for the development of China's climate catastrophe insurance. The paper then summarizes the development features of international catastrophe insurance systems, compares the features of the Shenzhen and Ningbo pilots of catastrophe insurance in China, and proposes key focus points for the meteorological department to participate in climate catastrophe insurance. Finally, this paper proposes measures to enhance climate catastrophe insurance in China in future from the development of international catastrophe insurance and China's climate catastrophe pilot work. Firstly, consider the whole process of comprehensive disaster prevention and mitigation concept and play the role of the government and the market and other multi-body, to explore the construction of the catastrophe insurance system. Secondly, establish a special or comprehensive catastrophe insurance fund. Thirdly, promote the formation of public–private partnership sharing mechanism. Fourthly, the government should provide appropriate legal and policy support. Fifthly, use the market mechanisms to reduce government pressure on public finances in catastrophe insurance.

The paper examines the manner in which female anger and anxiety are channelled through two recent American reproductive dystopias, Leni Zumas’s Red Clocks (2018) and Louise Erdrich’s Future Home of the Living God (2017). Starting from these two novels, I argue that anger and anxiety in feminist dystopias represent both the vehicle for political and social critique and the response to (potential) oppressive reproductive practices.

The paper examines the manner in which female anger and anxiety are channelled through two recent American reproductive dystopias, Leni Zumas’s Red Clocks (2018) and Louise Erdrich’s Future Home of the Living God (2017). Starting from these two novels, I argue that anger and anxiety in feminist dystopias represent both the vehicle for political and social critique and the response to (potential) oppressive reproductive practices.

The author offers an interpretation of Joanna Rajkowska’s performance “Śmierć palmy” (Death of the Palm Tree, 2019) against the backdrop of the visibility of the Anthropocene and genocide and ecocide studies. The primary context here is Dipesh Chakrabarty’s call fundamental for environmental criticism: that the climate crisis should make us rethink the collective historical consciousness and the collective identities it has produced. The article recalls the original idea of Rajkowska’s installation “Pozdrowienia z Alej Jerozolimskich” (Greetings from Jerusalem Avenue) (to envisage “the void left by the Jews”), the history of its reception (through the prism of middle-class affects), and its numerous subsequent “incarnations” of alliance or protest. Although the installation appears to have turned from a memorial (the context of the Shoah) into a monument of the Anthropocene (the context of the climate catastrophe), in fact the withering of the palm tree does not invalidate previous meanings but rather shows their intertwining. The performance of the withering of the palm tree was related to the World Environment Day and lasted only about a fortnight, but the installation problematized the entanglements of the Anthropocene throughout its presence.

Primary themes in intergenerational justice are a healthy environment, the perpetuation of Earth’s biodiversity, and the sustainable management of the biosphere. However, the current rate of species declines globally, ecosystem collapses driven by accelerating and catastrophic global heating, and a plethora of other threats preclude the ability of habitat protection alone to prevent a cascade of amphibian and other species mass extinctions. Reproduction and advanced biotechnologies, biobanking of germplasm and somatic cells, and conservation breeding programs (RBCs) offer a transformative change in biodiversity management. This change can economically and reliably perpetuate species irrespective of environmental targets and extend to satisfy humanity’s future needs as the biosphere expands into space. Currently applied RBCs include the hormonal stimulation of reproduction, the collection and refrigerated storage of sperm and oocytes, sperm cryopreservation, in vitro fertilization, and biobanking of germplasm and somatic cells. The benefits of advanced biotechnologies in development, such as assisted evolution and cloning for species adaptation or restoration, have yet to be fully realized. We broaden our discussion to include genetic management, political and cultural engagement, and future applications, including the extension of the biosphere through humanity’s interplanetary and interstellar colonization. The development and application of RBCs raise intriguing ethical, theological, and philosophical issues. We address these themes with amphibian models to introduce the Multidisciplinary Digital Publishing Institute Special Issue, The Sixth Mass Extinction and Species Sustainability through Reproduction Biotechnologies, Biobanking, and Conservation Breeding Programs.

Climate changes are disproportionately affecting Africa. In this outstanding book, employing a political economy analysis, Jonathan Neale shows how the global crisis might be averted. A forensic examination of the way that fossil fuels are implicated, and how use of them could be diminished in favour of investing in renewable energy, is allied to a consideration of the political forces which might be marshalled against the energy corporates which profit from potential tragedy.

The struggle against the climate crisis and for a livable future on earth raises profound questions of justice that call for theological engagement.Anchored in concrete situations of climate vulnerability and responsibility, this volume investigates the theological epistemologies, practices and imaginaries that have profoundly shaped climate.

This research study deals with the analysis of climate catastrophes that have occurred worldwide and in what measure they have affected communities, in an economic and social point of view, and energy markets in general over time. A chronological sweep across Europe has been carried out in order to evaluate the different consequences that phenomena such as hurricanes, winter storms, and floods have had, especially on the energy prices. Moreover, the effects of the variability of renewable generation during climate disasters not only in Europe but also in North America, Australia, and Latin America have been discussed. Furthermore, best practices and novel strategies for climate adaptations have been identified in different countries, and the results show how energy planning integrated within a systematic diversification of energy sources and investment in infrastructure and advanced technologies such as distributed generation and digital twins can be crucial to enhance the reliability of energy systems.

One of the most prominent intellectual attempts to grapple with human extinction in recent decades is existential risk studies. For its proponents, like Nick Bostrom and Toby Ord, there is a one-in-six chance that humanity will go extinct in the next century, whether from an asteroid hit, nuclear Armageddon or misaligned artificial intelligence. The field has powerful supporters, with Silicon Valley billionaires like Elon Musk and Jaan Tallinn donating large sums to institutions researching existential risk. In this article, I consider the ideological function of the imaginaries of catastrophe proposed by existential risk studies. To this end, the article begins by examining the distinctive mode of politics, termed extinctiopolitics, elaborated by Bostrom and Ord. Via a critical comparison with the concept of biopolitics, I suggest that extinctiopolitics aims to optimise the future life of humanity through the prediction and prevention of risks that threaten its annihilation. Borrowing the Freudian notion of screen memory, I then argue that extinctiopolitics both acknowledges and represses the ecocidal tendencies of contemporary capitalism. The image of the collective death of the species evokes a range of disastrous events in the present, especially the climate crisis, but in such a way that their social conditions are obscured. By way of conclusion, I briefly reflect on how science fiction texts use the image of human extinction to unpick the ideological manoeuvres of extinctiopolitics and restage the real contradictions of capitalism.

This essay focuses on two crucial aspects that undergird literature’s function as archive in the Anthropocene: first, its capacity to record and transmit human experiences across time and space; second, its ability to make visible the multivocality and multiperspectivity that is part of any archive but often silenced in favor of an alleged scientific neutrality. Through a close reading of Austrian writer Christoph Ransmayr’s novels Die Schrecken des Eises und der Finsternis (1984) and Morbus Kitahara (1995) this essay argues that the novels’ evocative descriptions of deranged time-space configurations are more than the messy, fictional ‘other’ to the scientific archive’s alleged accuracy. Building on Hubert Zapf’s notion of literature as cultural ecology, this article presents literary texts as dynamic and indispensable repositories of a holistic human experience. Ransmayr’s novels exemplify literature’s role in inspiring not only the actions that exacerbate the climate catastrophe but also in offering strategies for adapting to it.