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Human beings make choices, and get caught up by their choices. One cannot escape the choices one has made. Your choices draw the picture of who you really are. Sometimes you are haunted by the dire consequences of the choices you have made. Where does the necessity of taking responsibility for yourself, and the choices you have made, take you? Ethics and moral conduct make sense only in conjunction with the moral agent – humankind. This article is an introductory reflection on ethics and anthropology. The argument develops mainly from the view of a human being as a relational being. People are inescapably relational beings – always being in relation with other human beings, and never able to sever the lifesaving ties to God as the human being’s Maker. Human beings become themselves in relation to other human beings, and ultimately in relation to the One Other, God their Creator and Re-creator.

Abstract The ideas of creatio ex nihilo of the universe and creatio continua of new matter out of nothing entered the arena of natural science with the advent of the Big Bang and the steady‐state theories in the mid‐twentieth century. Adolf Grünbaum has tried to interpret the steady‐state theory in such a way, to show that the continuous formation of new matter out of nothing in this theory can be explained purely physically. In this paper, however, it will be shown that Grünbaum's interpretation encounters at least three problems: not distinguishing between material and efficient causes, inconsistency, and misconceiving the law of density conservation.

The first part of my investigation of the Christian love command and biological research on altruism is organized around three key themes whose different forms both in the theological and in the sociobiological context are investigated: The awareness of expanding inclusiveness concerns the issue of extending love or altruistic behavior beyond the most immediate neighbor, even to enemies. The awareness of excessive demand concerns the question of the ability of the human being, to fulfill an excessive demand placed by the command of love or by altruistic admonitions. Threshold awareness finally concerns the question whether love or altruism constitutes a step on the way to a “new human” and a “new world.” In the second part I introduce two models for the relationship between Christian religion or theology and sociobiology. The model by Ralph Wendell Burhoe is characterized by a functional approach toward religion, which is the crucial factor within culture for motivating human beings to act altruistically toward nonrelated individuals. This functional analysis of religion is a constructive contribution to a scientific description of the world. The other model, by Philip Hefner, is theologically oriented and emphasizes the intrinsic character of altruistic love, which has its origin in God and whose anthropological preconditions are elucidated in sociobiological research. The goal of this investigation is to show that a better mutual understanding is preferable to a total incorporation of the investigated domains into each other.