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Population ageing and discourses on healthy ageing have led to a growing interest in social dancing for seniors. While senior dance has been described as both common and contributing to good health, the fundamental connection between bodily and temporal dimensions has been fairly neglected. As a result, there is a risk of portraying dance among older adults as a general practice, while at the same time the senior dance's potential to shed light on relations between temporality and ageing is not utilised. Based on qualitative interviews with 25 women and eight men, aged 52–81, in Sweden, whose main leisure activity was dancing, this article sheds light on this knowledge gap by illustrating the pleasurable experiences of senior dance. The results illustrate that the pleasurable experiences of dancing can be understood as three different experiences of temporality: embodied experience of extended present, an interaction with synchronised transcending subjectivities and age identities with unbroken temporality. The results also highlight the central role that temporal aspects play in processes around subjectivities in later life, as well as the close connection between ageing embodiment and temporality. They also illustrate the ability of dance to create wellbeing, not only through its physical elements, but also through the sociality that constitutes the core of dancing. In light of these results, the article argues that the temporal processes relate to individuals’ diverse relationship with the world and that they therefore play a central role in subjective experiences of ageing.

In this paper, we consider the ageing body and the ‘body techniques’ practised by older women within their yoga classes. The paper emphasises the importance of exploring alternative definitions of the human condition, how these are shaped and assembled through particular embodied practices which are realised personally and socially. Taking a contextualised phenomenological approach, older women's experiences are made visible through interview and participant observation. Unlike much sporting practice, the body techniques managed by the women did not emphasise sporting prowess but provided for an integration of body and mind. In the process, biological ageing was accepted yet the women maintained control over the process, troubling prevailing narratives of ageing, declining control and increasing weakness that are taken for granted in much of Western society. The paper highlights the significance of socially rooted ontological embodiment in understanding the ageing body and particular bodily practices.

This article contributes to the growing body of knowledge about gendered ageing at work through an examination of the embodied experiences of women undergoing menopause transition in the UK police service. Drawing on 1197 survey responses, providing both quantitative and qualitative data gathered across three police forces in 2017–18, the findings highlight the importance of a material-discursive approach that considers contextual influences on women’s bodily experiences. The article evidences gendered ageism and the penalty suffered by women whose ageing bodies fail to comply with an ideal worker norm. It makes an important contribution both to theorising embodiment, drawing in age as well as gender discourses, and to promoting a material-discursive approach that recognises the materiality of the body while also offering the potential for agency, reflection and resistance.

Phenomenological analyses of ageing and old age have examined themes such as alterity, finitude, and time, not seldom from the perspective of “healthy” aging. Phenomenologists have also offered detailed analyses of lived experiences of illness including lived experiences of dementia. This article offers a phenomenological account of what we label as entering the grey zone of aging between “healthy” aging and aging with a disease. This account is developed through a qualitative phenomenological philosophy analysis of elderly persons’ lived experiences of being tested for dementia through primary care in Sweden, i.e., within a cultural context where dementia commonly is understood as a frightening a loss of self even though this understanding also is questioned. To enter this grey zone of aging, we argue, does not dissolve dynamic self-becoming but can involve an experience of oneself as being old. Further, in the grey zone, the self experiences itself as neither fully healthy nor as having a disease, and as needing to negotiate and live this ambiguity. To enter this grey zone is to enter an affectively charged, sociocultural and medicalized zone, and while the self can still act in different ways within it, staying in the grey zone can result in a re-orientation in the self’s mode of being, in ways that are thoroughly beyond its control. To stay in the grey zone can have detrimental effects on the self, even though the self does not have a disease: the self can become “stuck” in a reflective mode of attending to embodiment, aging, health, and disease.

When an individual embodies an avatar, the latter’s characteristics or stereotype can change the individual’s behavior and attitudes; this is known as the Proteus effect. Here, we looked at whether the embodiment of an avatar resembling an elderly adult (seen from a first-person perspective and facing a virtual mirror) changed mentally represented physical activity in a motor imagery task performed by young adult participants (N = 52). To ensure that the impact of embodiment of an elderly avatar on the motor imagery task was not influenced by a potentially confounded stereotype assimilation effect (due to the mere presence of an avatar), a “young” avatar and an “elderly” avatar were always present together in the virtual environment–even though only one (the self-avatar) was embodied at a given time. We found that it took longer for the participants to perform the motor imagery task with the elderly self-avatar than with the young self-avatar. The more negative the participant’s beliefs about motor activity in the elderly, the greater the observed effect of the avatar on motor imagery performance. We conclude that knowledge about the characteristics of an embodied avatar can modify the subject’s level of mentally represented physical activity.

This article explores the embodied practices of anti-ageing among middle-aged and older Chinese women (damas) who engage in plaza dancing (guangchangwu) as a leisure activity in urban areas. Drawing upon data collected from three months of participant observation in three different plaza dance groups and 29 semi-structured interviews with older Chinese women, I first investigate my participants’ experiences of plaza dancing in terms of health-keeping and bodily maintenance. I then analyse their usage of cosmetic products at a time when the beauty economy is booming during the post-Mao era. These female plaza dancers’ bodily regulation and ‘beautification’ indicate not only older women's strategies and struggles in the face of the double standard of ageing, but also a change in the age hierarchy under the transforming socio-cultural landscape of urban China, which is generating new social norms.

Dans cet article, nous examinons les recherches socioculturelles existantes et la théorie concernant le corps vieillissant. En particulier, nous examinons l’image du corps et la littérature de l’incarnation et discutons de ce qui est connu de la façon dont les aînés perçoivent et sentent l’expérience de leur corps vieillissants. Nous analysons comment l’image du corps est influencée par l’âge, la culture, l’origine ethnique, le sexe, l’état de santé, les préferences sexuelles, et la classe sociale. En outre, nous avons élaboré de façon critique la littérature comme mode de réalisation qui a trait aux expériences de la maladie, la sexualité, la gestion quotidienne du corps vieillissante, le travail avec l’apparence et l’identité incarnée. En présentant les principales conclusions, les débats théoriques, et les divergences de fond qui sont présentes dans la recherche et dans la théorie de l’image corporelle et l’incarnation, nous avons identifié les lacunes dans la littérature et avons prévu des axes d’enquête requises à l’avenir. In this article, we examine the existing sociocultural research and theory concerned with the aging body. In particular, we review the body image and embodiment literatures and discuss what is known about how older adults perceive and experience their aging bodies. We analyse how body image is shaped by age, culture, ethnicity, gender, health status, sexual preference, and social class. Additionally, we critically elucidate the embodiment literature as it pertains to illness experiences, sexuality, the everyday management of the aging body, appearance work, and embodied identity. By outlining the key findings, theoretical debates, and substantive discrepancies within the body image and embodiment research and theory, we identify gaps in the literature and forecast future, much-needed avenues of investigation.

Internet use has an important impact on the elderly health. Based on the data of China General Social Survey (CGSS) in 2017, Model 4 and Model 14 in PROCESS were used to test the mechanism of Internet use on the mental health of the elderly, and further compare the differences between urban and rural elderly. The results are that Internet can positively predict the mental health of the whole sample and the urban elderly, but it has no significant predictive effect on the rural elderly; Internet can negatively predict the alienation of whole sample and urban and rural elderly; Alienation has a partly mediated effect between internet use and mental health of the whole elderly; \"Internet using—alienation—mental health\" the second path was moderated by embodied cultural capital in the whole sample and in the urban elderly. The conclusions are that Internet has a protective effect on the mental health of the elderly, and the mental health can be improved by reducing alienation. Increasing the use of the Internet and embodied cultural capital is an effective way to improve the mental health of the elderly. It is necessary to provide more internet access opportunities for the elderly, especially those in rural areas, increase the accessibility of embodied cultural capital, and bridge the digital divide between urban and rural elderly.

This review explores the most significant dimensions and findings of phenomenological approaches in anthropology. We spell out the motives and implications inherent in such approaches, chronicle their historical dimensions and precursors, and address the ways in which they have contributed to analytic perspectives employed in anthropology. This article canvasses phenomenologically oriented research in anthropology on a number of topics, including political relations and violence; language and discourse; neurophenomenology; emotion; embodiment and bodiliness; illness and healing; pain and suffering; aging, dying, and death; sensory perception and experience; subjectivity; intersubjectivity and sociality; empathy; morality; religious experience; art, aesthetics, and creativity; narrative and storytelling; time and temporality; and senses of place. We examine, and propose salient responses to, the main critiques of phenomenological approaches in anthropology, and we also take note of some of the most pressing and generative avenues of research and thought in phenomenologically oriented anthropology.