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This article presents a response to the harsh criticism expressed against E. L. James’s Fifty Shades. Accusations have been made from many sides that it encourages gender-based violence within a romantic relationship, unjustly stereotyping the female character Anastasia (Ana) as a battered, submissive, weak woman and a “sex slave.” However, as this thorough analysis will argue, Anastasia does not fit the profile of a victim of gender-based violence. Rather, she embodies the traits of an empowered woman. From this viewpoint, it is unfair to consider Fifty Shades as promoting violence against women.

Most characters in fantasy novels seem to be irresistibly drawn towards the world of magic, whether they can actually reach it or not. This paper deals with the special situations of Susan Pevensie in C.S. Lewis’s The Chronicles of Narnia and Petunia Dursley in J.K. Rowling’s Harry Potter series. Having had contact with magic, these two women find the strength to renounce dreaming about a reality that has closed its doors to them and build a “normal” functional life for themselves.

As J.K. Rowling continues to develop the fictional universe that has brought her fame, an already extensive gallery of female characters has been enriched with the portraits of some memorable and complex women. Her most recent heroines hold positions of power previously held only by men in the series or prove to be quite a match for their male counterparts. This paper proposes an analysis of the most important female characters in (July 2016) and (November 2016).

This article traces the journey of a woman by the name of Sindhutai Sapkal. In her childhood, she faced discrimination as an unwanted girl child; she was married at an early age and abandoned by her husband during her third pregnancy at the age of 20. But her determination to overcome all the tribulations of life through her perseverance to live and bring about change in the lives of orphaned children makes her a role model for women around the world to lead successful and fulfilling lives. Sindhutai constructed over six orphanages in Maharashtra, India to provide food, shelter, and education to such children. Her success in providing basic facilities to orphans made her a truly empowered woman. But her struggle continues, while she raises funds to run her orphanages.

The purpose of this historical case study was to explore the challenges, issues, life, and legacy of Grace Steinberg Day. The study was designed to identify the personal attributes, professional characteristics, and leadership qualities that Grace possessed. Grace Steinberg Day enrolled at the University of South Dakota Law School, in the late 1940’s (Campbell, 2016). Day was the only female, in the law class of 175 students, as well as the only Jewish student. She graduated, passed the bar, and ultimately launched a solo practice in 1950. During this era, women attorneys were not the norm and Grace endured a great deal of obstacles. She was forced to specialize in family law, representing women who often could not pay, since many clients were not interested in female legal representation. In spite of it all, Grace would go on to attain a multitude of leadership accomplishments and accolades. Using the qualitative educational research methodology of historical portraiture, this study analyzes both personal and professional events in Grace’s life, as well as chronicled notable achievements. Portraiture seeks to blend artistic expression with scientific rigor to form an aesthetic whole. It is a method of qualitative research that blurs the boundaries of aesthetics and empiricism in an effort to capture the complexity, dynamics, and subtlety of human experience and organizational life. Portraitists seek to record and interpret the perspectives and experience of the people they are studying, documenting their voices and their visions – their authority, knowledge, and wisdom. The drawing of the portrait is placed in social and cultural context and shaped through dialogue between the portraitist and the subject, each one negotiating the discourse and shaping the evolving image (Lightfoot & Davis, 1997). Data were collected primarily from October 2016 through June 2020. Data collection strategies included consulting individuals who knew Grace personally and/or professionally. These conversations with Grace’s family, peers, and colleagues, provided valuable insight into her personality, values, and leadership profile. In addition, several articles, interviews, and a documentary about Grace were used.

The feminist women's health movement of the 1960s and 1970s is credited with creating significant changes in the healthcare industry and bringing women's health issues to public attention. Decades later, women's health issues are more visible than ever before, but that visibility is made possible by a process of depoliticization The Vulnerable Empowered Womanassesses the state of women's healthcare today by analyzing popular media representations-television, print newspapers, websites, advertisements, blogs, and memoirs-in order to understand the ways in which breast cancer, postpartum depression, and cervical cancer are discussed in American public life. From narratives about prophylactic mastectomies to young girls receiving a vaccine for sexually transmitted disease, the representations of women's health today form a single restrictive identity: the vulnerable empowered woman. This identity defuses feminist notions of collective empowerment and social change by drawing from both postfeminist and neoliberal ideologies. The woman is vulnerable because of her very femininity and is empowered not to change the world, but to choose from among a limited set of medical treatments.The media's depiction of the vulnerable empowered woman's relationship with biomedicine promotes traditional gender roles and affirms women's unquestioning reliance on medical science for empowerment. The book concludes with a call to repoliticize women's health through narratives that can help us imagine women-and their relationship to medicine-differently.

Background: Namibia is experiencing a generalized HIV epidemic, with 7.5% of the population living with HIV. Adolescent girls and young women (AGYW) aged 15–24 account for 28.6% of new infections annually. Various factors increase AGYW’s vulnerability to HIV. To address this, Project HOPE Namibia (PHN)-led consortium implemented the PEPFAR/USAID-funded DREAMS project in Khomas, Oshikoto, and Zambezi regions from 2018 to 2023. This study estimated the AGYW population most in need of HIV prevention and assessed geographic and age-specific gaps to improve program effectiveness and efficiency. Methods: This secondary data analysis utilized the Namibia Population-Based HIV Impact Assessment (NamPHIA) 2017, the Namibia census, and service data from the DREAMS project, which includes entry points for recruitment, screening, and enrolment. We used Python to conduct unadjusted and adjusted Poisson regression and UpSet plots for data visualization. Results: Analysis of NamPHIA data revealed low HIV prevalence in 10–14-year-olds, with only Oshikoto showing a detectable rate of 2.76%, mostly attributed to perinatal HIV transmission. Of the 12 DREAMS eligibility criteria, three could be mapped to 10–14-year-olds, while all except sexually transmitted infections could be mapped for 15–19 and 20–24-year-olds. Nationally, 17.3% of 10–14-year-old AGYW, 48.0% of 15–19-year-olds, and 50% of 20–24-year-olds met at least one DREAMS eligibility criterion. Among 15–19-year-olds, a history of pregnancy, no/irregular condom use, and out-of-school status were positively associated with HIV status. For 20–24-year-olds, transactional sex was positively associated with HIV status. Overall, 62% of screened individuals were eligible, and 62% of eligible individuals enrolled. PHN screened 134% of the estimated 37,965 10–14-year-olds, 95% of the estimated 35,585 15–19-year-olds, and 57% of the 24,011 20–24-year-olds residing in the five districts where DREAMS was implemented. Conclusions: We recommend the refinement of the DREAMS eligibility criteria, particularly for AGYW 10–14, to better identify and engage those at risk of HIV acquisition through sexual transmission. For 15–19-year-olds, PHN efforts should interrogate geographic variability in entry points for recruitment and screening practices. PHN should enhance the recruitment and engagement of AGYW 20–24, with a particular focus on those engaged in transactional sex.

Motherhood is often claimed as the most positive and fulfilling experience. Nevertheless, there exist several women whose motherhood was associated with suffering, ill-health and even death. The condition is graver in few states of India which are socioeconomically backward (also called Empowered Action Group of states). The present study adopted a narrative description of various key indicators of maternal health as outlined in the NFHS-3 and NFHS-4 state reports. The prime focus was to examine whether the performance of those states has got better or worse in these two survey reports. The study has also discussed various factors related to the performance of each key indicator of maternal health. The overall limiting success of maternal health status in these states calls for improvement in execution of various maternal health related activities.

Nowadays, without films, we can't really imagine contemporary India society. Although this is Unable to conceptualize a film without a 'story.' A film must 'tell' and 'show' Story, unravelling layer by layer, introducing the magic of the silver narrative on the screen. The stories rooted in culture are praised by the viewer. More so, if they are widely acknowledged in oral or written form, right from the beginning, there has been an indelible connection between literature and films. The policy begins with depictions of women protagonists in mainstream Bollywood films. This topic is considered appropriate because women are a large part of the population of the country and their on-screen representation is thus critical in deciding the promotion of current stereotypes in the country in the society . The paper begins with a discussion on the field of feminist film criticism and how mainstream Hindi Cinema has restricted itself to defined sketches of womanhood. Cinema has limited itself to established sketches of femininity

One of the reasons why women participate in long-term ocean cruising is because of relationship commitments. During 1992-1999 and 2000-2003, ethnographic studies informed by the traditions of symbolic interactionism, phenomenology, ethnomethodology, and feminist inquiry were conducted. Materials collected were analyzed using grounded theory and the Pamphilon zoom model. A Marxist/socialist feminist critique emerged from the interpretation of empirical materials. This critique demonstrated that some women had a lived experience that involved exploitation, marginalization, powerlessness, and cultural imperialism. The experience relegated them to the domestic sphere of the cruising/sailing enterprise as well as excluded them from decision making as they were psychically and economically dependent on their cruising partners. However, the cruising women argued that such a critique avoided the issue of affect or that women can be both subjects and agents. Subsequently, the cruising women were engaging in empowered connectivity (i.e., choosing with whom and what they wished to stay connected). The study provides an example of a holistic, interdisciplinary, qualitative study of independent travel that makes visible the lived experiences of cruising women traveling because of relationships.