Explore the vast range of titles available.

\"The changing economic environment for the consumer that is emerging from the wreckage of the financial credit crunch plays directly into the importance of food spending. This is certainly true from the perspective of food prices in the short run, but also from the perspective of sustainability and reducing the impact of the environmental credit crunch. The economic changes we experience now have a bearing on our ability to manage the environmental credit crunch that looms. Food Policy and the Environmental Credit Crunch: From Soup to Nuts elaborates on the issues addressed in the authors' first book, From Red to Green?, and asks whether the financial credit crunch could ameliorate or exacerbate the emergent environmental credit crunch. The conclusion drawn here is that a significant and positive difference could be made by changing some of the ways in which we procure, prepare, and consume our food. Written by an economist and an investment professional, this book addresses the economic and environmental implications of how we treat food. The book examines each aspect of the 'food chain', from agriculture, to production and processing, retail, preparation, consumption and waste. \"-- Provided by publisher.

Over half the world’s population lives in urban regions, and increasingly disasters are of great concern to city dwellers, policymakers, and builders. However, disaster risk is also of great interest to corporations, financiers, and investors. Risky Cities is a critical examination of global urban development, capitalism, and its relationship with environmental hazards. It is about how cities live and profit from the threat of sinkholes, garbage, and fire. Risky Cities is not simply about post-catastrophe profiteering. This book focuses on the way in which disaster capitalism has figured out ways to commodify environmental bads and manage risks. Notably, capitalist city-building results in the physical transformation of nature. This necessitates risk management strategies –such as insurance, environmental assessments, and technocratic mitigation plans. As such capitalists redistribute risk relying on short-term fixes to disaster risk rather than address long-term vulnerabilities. 

\"Jane Ziegelman, author of ... 97 Orchard, and her husband Andrew Coe team up for an in-depth exploration of America's greatest food crisis\"-- Provided by publisher.

The model of circular economy, inspired from the circular nature of the ecosystem, has emerged as an environmentally sustainable alternative against the contemporary environmentally destructive model of organizing the economy. However practical progress toward a circular economy is perhaps obstructed by the ideals and values of capitalism which encourage accumulation and competition for self-interest. So in contrast to the values and ideals of capitalism, this research paper takes the position that Islamic beliefs and values – where the Muslims are expected to view themselves as stewards toward nature, where wastage is a sin, where sharing and cooperating are highly encouraged – may act as facilitators in transition toward circularization and subsequent conservation of the natural environment. Keeping in view the criticality of the environmental crisis, it is perhaps urgently necessary to highlight the shortcomings of the capitalist values and ideals in contrast with the advantages of Islamic beliefs and values for the purpose of bringing the sociocultural and economic transformation necessary to avert the collapse of the ecosystem. Policy makers concerned with the preservation of the ecosystem can therefore engage the religious scholarship to convince the business community and the general public to consider economic circularization as a religious responsibility in the light of the analysis and recommendations put forward in this paper. Keywords: Circular-economy, Social Embeddedness, Gift Economy, Environmental Crisis, Environmental Sustainability JEL Classifications: A13, D91, E71, Q54, M14, Z1, Z12

Increasing human population interacts with local and global environments to deplete biodiversity and resources humans depend on, thus challenging societal values centered on growth and relying on technology to mitigate environmental stress. Although the need to address the environmental crisis, central to conservation science, generated greener versions of the growth paradigm, we need fundamental shifts in values that ensure transition from a growth-centered society to one acknowledging biophysical limits and centered on human well-being and biodiversity conservation. We discuss the role conservation science can play in this transformation, which poses ethical challenges and obstacles. We analyze how conservation and economics can achieve better consonance, the extent to which technology should be part of the solution, and difficulties the “new conservation science” has generated. An expanded ambition for conservation science should reconcile day-today action within the current context with uncompromising, explicit advocacy for radical transitions in core attitudes and processes that govern our interactions with the biosphere. A widening of its focus to understand better the interconnectedness between human well-being and acknowledgment of the limits of an ecologically functional and diverse planet will need to integrate ecological and social sciences better. Although ecology can highlight limits to growth and consequences of ignoring them, social sciences are necessary to diagnose societal mechanisms at work, how to correct them, and potential drivers of social change.

The article presents the results of an action-research study of the environmental crisis, which was carried out by two groups of third year students, from two different academic years, enrolled in the sociology degree program. The investigation, adhering to course regulations, was part of a departmental internship. The results offer us time to reflect and project upon the possibilities of stopping the ongoing destruction of environmental conditions, which are indispensable for life on earth. The whole of humanity is involved in a planetary problem that puts the very survival of our species at stake. We wonder if we are the point of no return and whether we are facing, and even capable of stopping, a process that now seems inescapable.

Corporate capitalism has ravaged the planet the same way HIV ravages the human body, triggering a critical mass of cascading environmental, economic, social, and political crises. Economic and climate instability, collapsing ecosystems, peak fossil fuels, devastating resource wars-if the Earth were a patient, her condition would be critical.Life Rulesoffers a comprehensive analysis of our present circumstances, combined with a holistic treatment protocol for restoring health to vulnerable human and natural communities. Predicting that Life will last, but if we don't make some fundamental changes, life as we know it-and a lot of us-won't,Life Rulesidentifies natural laws that have allowed non-human communities to thrive and prosper for several billion years, including: Local self-reliance Mutual interdependence Reliance on non-fossil sources of energy Resource conservation, sharing, and recycling Radically democratic self-organization and governance This sobering yet essentially optimistic manifesto is required reading for anyone concerned about our ability to live within Earth's means. A powerful tool for community transition and cultural transformation,Life Rulesoffers a solution to our global challenges that is at once authentically hopeful, deeply inspiring, and profoundly liberating. Ellen LaConteis acting director of the EarthWalk Alliance, a contributing editor toGreen Horizon MagazineandThe Ecozoic, a frequent talk show guest, and publisher of the Starting Point online newsletter. She has written two books about Helen and Scott Nearing, homesteaders and best-selling authors ofLiving the Good Life, and she is the author of the upcoming environmental novelAfton.

Who owns nature? The answer to this question opens the way to a series of investigations on the civilizational crisis generated by human beings, which we echo in this issue. The question, from its philosophical point of view, considers both our understanding as human beings and the foundations of the current civilization, which has created a wide justificatory repertoire, from which it legitimizes the monopolization, exploitation and enslavement of all non-human nature.

In the following article, I explore several types of dislocations (environmental, war, patriarchal, to name but a few) in Tochi Onyebuchi’s novel War Girls (2019), analysed from the methodological perspective of Africanfuturism. The aim of the article is to show how the second wave of African future-oriented literature (diasporic in this case) looks back to the past (the Nigerian Civil War) in order to seek solutions for the ongoing current problems, such as the devastation of the natural environment, climate change, the participation of underage soldiers in military conflicts, and new forms of capitalism and neolonialisation. The novel is read via historical, sociological, and frequently anthropological sources to demonstrate how the speculative discourse can be firmly grounded in the scientific context. Additionally, I propose a feminist and utopian reading of War Girls. The text is divided into parts where key elements of Africanfuturism—such as digitalisation, nanotechnologies, Information Technology, African cosmologies, and oral tradition—are discussed in detail and are shown as existing at the same time, entangled with the past and future simultaneously, within human and more-than-human worlds.  Dans l’article suivant, j’explore plusieurs types de déplacements (environnementaux, liés à la guerre, patriarcaux, pour n’en citer que quelques-uns) dans le roman War Girls (2019) de Tochi Onyebuchi, analysés dans une perspective méthodologique afrofuturiste. L’objectif de cet article est de montrer comment la deuxième vague de littérature africaine tournée vers l’avenir (diasporique dans ce cas) se tourne vers le passé (la guerre civile nigériane) afin de trouver des solutions aux problèmes actuels, tels que la dégradation de l’environnement naturel, le changement climatique, la participation de soldats mineurs à des conflits militaires et les nouvelles formes de capitalisme et de néocolonialisme. Le roman est analysé à travers des sources historiques, sociologiques et souvent anthropologiques afin de démontrer comment le discours spéculatif peut être solidement ancré dans le contexte scientifique. De plus, je propose une lecture féministe et utopique de War Girls. Le texte est divisé en plusieurs parties où les éléments clés de l’afrofuturisme, tels que la numérisation, les nanotechnologies, les technologies de l’information, les cosmologies africaines et la tradition orale, sont discutés en détail et présentés comme coexistant, mêlés à la fois au passé et au futur, dans les mondes humains et plus qu’humains.

In the following article, I explore several types of dislocations (environmental, war, patriarchal, to name but a few) in Tochi Onyebuchi’s novel War Girls (2019), analysed from the methodological perspective of Africanfuturism. The aim of the article is to show how the second wave of African future-oriented literature (diasporic in this case) looks back to the past (the Nigerian Civil War) in order to seek solutions for the ongoing current problems, such as the devastation of the natural environment, climate change, the participation of underage soldiers in military conflicts, and new forms of capitalism and neolonialisation. The novel is read via historical, sociological, and frequently anthropological sources to demonstrate how the speculative discourse can be firmly grounded in the scientific context. Additionally, I propose a feminist and utopian reading of War Girls. The text is divided into parts where key elements of Africanfuturism—such as digitalisation, nanotechnologies, Information Technology, African cosmologies, and oral tradition—are discussed in detail and are shown as existing at the same time, entangled with the past and future simultaneously, within human and more-than-human worlds.