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Hong Kong is a meeting place for migrant domestic workers, traders, refugees, asylum seekers, tourists, businessmen, and local residents. In Born Out of Place, Nicole Constable looks at the experiences of Indonesian and Filipina women in this Asian world city. Giving voice to the stories of these migrant mothers, their South Asian, African, Chinese, and Western expatriate partners, and their Hong Kong–born babies, Constable raises a serious question: Do we regard migrants as people, or just as temporary workers? This accessible ethnography provides insight into global problems of mobility, family, and citizenship and points to the consequences, creative responses, melodramas, and tragedies of labor and migration policies.

This groundbreaking study explores the recent dramatic changes brought about in Japan by the influx of a non-Japanese population, Filipina brides. Lieba Faier investigates how Filipina women who emigrated to rural Japan to work in hostess bars-where initially they were widely disparaged as prostitutes and foreigners-came to be identified by the local residents as \"ideal, traditional Japanese brides.\"Intimate Encounters, an ethnography of cultural encounters, unravels this paradox by examining the everyday relational dynamics that drive these interactions. Faier remaps Japan, the Philippines, and the United States into what she terms a \"zone of encounters,\" showing how the meanings of Filipino and Japanese culture and identity are transformed and how these changes are accomplished through ordinary interpersonal exchanges. Intimate Encounters provides an insightful new perspective from which to reconsider national subjectivities amid the increasing pressures of globalization, thereby broadening and deepening our understanding of the larger issues of migration and disapora.

This chapter contains sections titled: Stories of Encounter, Place, and Culture in Central Kiso Social Geographies of Encounter Take Many Worldly Forms Writing Worlds of Encounter References

Based on insights from Filipina experiences of domestic work in Paris and Hong Kong, this volume breaks through the polarized thinking and migration-centric policy action on the protection of migrant women domestic workers from abuse to link migrants' rights and victimization with livelihood, migration and development. The book contextualizes agency and rights in the workers' capability to secure a livelihood in the global political economy and is instrumental in making the problem of migrant women workers' empowerment both a migration and development agenda. The volume is essential reading for social scientists, bureaucrats and non-governmental political activists interested in the protection of the rights and livelihoods of migrants. It will also appeal to migration and feminist scholars who have yet to adopt the contribution of critical development studies in the analysis of low-skilled female labour migration.

Summary While US Asian and Pacific Islander adults have lower 25-hydroxyvitamin D (25(OH)D) levels than White adults, ethnic subgroup data remain limited. In a large California population, the adjusted prevalence of 25(OH)D < 20 ng/mL (50 nmol/L) was 1.5- to 2.7-fold higher for Asian/Pacific Islander compared to White adults, with substantial variation by ethnicity. Purpose US Asian and Pacific Islander (PI) adults generally have lower 25-hydroxyvitamin D [25(OH)D] levels than non-Hispanic White (NHW) adults, but subgroup data remain limited. We compared sex- and ethnicity-specific prevalence of low 25(OH)D among older Asian/PI and NHW adults. Methods Data from 102,556 Asian/PI and 381,724 NHW adults aged 50–89 years with measured 25(OH)D in 2012–2019 and body mass index (BMI, within ± 1 year) were examined in a California healthcare system. Low 25(OH)D < 20 ng/mL (50 nmol/L) was examined by race and ethnicity. Covariates included age, smoking, BMI, and season of measurement. Modified Poisson regression was used to estimate prevalence ratios (aPR), adjusting for covariates. Results Among 31,287 Asian/PI men and 71,269 Asian/PI women, the prevalence of low 25(OH)D was 22.6% and 14.7%, respectively, significantly higher than observed for 122,162 NHW men (12.3%) and 259,562 NHW women (9.9%). Within Asian/PI subgroups, low 25(OH)D prevalence ranged from 17 to 18% (Korean, Japanese, Filipino), 22 to 24% (Chinese, Vietnamese), 28% (South Asian), and 35% (Native Hawaiian/PI) among men and 11 to 14% (Japanese, Filipina, Chinese, Korean), 17 to 18% (South Asian, Vietnamese), and 26% (Native Hawaiian/PI) among women. The corresponding aPRs (NHW reference) for men and women were as follows: Native Hawaiian/PI, 2.70 and 2.34; South Asian, 2.56 and 2.07; Vietnamese, 2.17 and 2.31; Chinese, 2.04 and 1.89; Korean, 1.60 and 1.85; Filipino, 1.58 and 1.52; and Japanese, 1.58 and 1.49 ( p  < 0.001). Conclusion In a large US healthcare population of older Asian/PI adults, low 25(OH)D prevalence was 1.5- to 2.7-fold higher for Asian/PI compared to NHW adults, with substantial variation by sex and ethnicity.

In a developing nation like the Philippines, many mothers provide for their families by traveling to a foreign country to care for someone else’s. Families Apart focuses on Filipino overseas workers in Canada to reveal what such arrangements mean for families, documenting the difficulties of family separation and the problems that children have when reuniting with their mothers in Vancouver.

In Israel, as in numerous countries of the global North, Filipina women have been recruited in large numbers for domestic work, typically as live-in caregivers for the elderly. The case of Israel is unique in that the country has a special significance as the 'Holy Land' for the predominantly devout Christian Filipina women and is at the center of an often violent conflict, which affects Filipinos in many ways. In the literature, migrant domestic workers are often described as being subject to racial discrimination, labour exploitation and exclusion from mainstream society. Here, the author provides a more nuanced account and shows how Filipina caregivers in Israel have succeeded in creating their own collective spaces, as well as negotiating rights and belonging. While maintaining transnational ties and engaging in border-crossing journeys, these women seek to fulfill their dreams of a better life. During this process, new socialities and subjectivities emerge that point to a form of global citizenship in the making, consisting of greater social, economic and political rights within a highly gendered and racialized global economy.

Over the past two decades, South Korea has witnessed substantial demographic shifts, and especially so as a result of a rapid increase in the number of marriage migrants to the country. Focusing on the ethnographic interview accounts of Filipina migrants in Korea, the authors investigate how the performative quality of accented speech in English both enables and constrains migrant women as they attempt to navigate and negotiate power dynamics within families, social relationships, and workplaces, as well as fashion a locally contextualized sense of identity. The following research questions guide this inquiry: How do perceptions of English language and accent performance enable and constrain the social mobility and integration of Filipina marriage migrants in South Korean society? What is the relationship between English accent and racialization in contemporary Korean society as demonstrated in Filipina migrant experiences? Within the Korean context, marriage migrants from Southeast Asian countries are frequently marginalized as cultural and linguistic minorities. However, Filipina migrants’ familiarity with English adds much complexity and nuance to their circumstances and experiences. Through a broadly Bourdieuian-inspired theoretical approach, the authors examine the variegated roles the English language plays in the lives of Filipina migrants and the ways in which Filipina migrants, in turn, grapple with the nuanced racialized implications of their language skills within the larger context of social mobility and integration.

How do parents and children care for each other when they are separated because of migration? The way in which transnational families maintain long-distance relationships has been revolutionised by the emergence of new media such as email, instant messaging, social networking sites, webcam and texting. A migrant mother can now call and text her left-behind children several times a day, peruse social networking sites and leave the webcam for 12 hours achieving a sense of co-presence. Drawing on a long-term ethnographic study of prolonged separation between migrant mothers and their children who remain in the Philippines, this book develops groundbreaking theory for understanding both new media and the nature of mediated relationships. It brings together the perspectives of both the mothers and children and shows how the very nature of family relationships is changing. New media, understood as an emerging environment of polymedia, have become integral to the way family relationships are enacted and experienced. The theory of polymedia extends beyond the poignant case study and is developed as a major contribution for understanding the interconnections between digital media and interpersonal relationships. \"[A] compelling read about the ‘connected transnational family’ … The most compelling aspect of this book, this reader would argue, is its simultaneous engagement with a broad range of entangled issues. It convincingly puts mothers/children, migration/communication, mediation/relationship, past/present/future as well as theory/research practice into close encounter throughout.\" - Nicole Shephard, LSE Review of Books \"Mirca Madianou and Daniel Miller seem to have formed a dream team when they embarked on their mutual research project on transnational families and the role of ICTs ... In my view, the book succeeds in what many authors fruitlessly pursue: deriving convincing theory from an abundance of vast qualitative data. It is a highly engaging book that is rich in detail without drowning the reader in it. Its empirical and theoretical innovations make it a highly recommended book for any scholar working on media and migration, long-distance communication and the increasingly complex media environments that enfold us.\" - Kevin Smets, Communications \"An exemplary and groundbreaking study, with contributions to theory and our understanding of polymedia in everyday life, this stands out as an extraordinary read on the technology of relationships.\" - Zizi Papacharissi, University of Illinois-Chicago, USA \"This fascinating, richly detailed book investigates the role that fluency across multiple digital platforms plays in enabling mothering and caring to be sustained at a distance. A genuine breakthrough.\" - Nick Couldry , Goldmiths, University of London, UK \"With deft weaving of interview material and theorization...Mirca Madianou and Daniel Miller have produced an important and useful theoretical intervention that advances our understanding of the social life of transnational communities.\" - Radha S. Hegde, Media, Culture, & Society Mirca Madianou is Senior Lecturer in Media and Communication at the University of Leicester, UK. She is the author of Mediating the Nation and several articles on the social consequences of the media. Daniel Miller is Professor of Material Culture at the Department of Anthropology, University College London, UK. His most recent books include Tales from Facebook and Digital Anthropology (edited with Heather Horst). 1. Introduction 2. Philippines at the Forefront of Globalisation 3. The Hidden Motivations of Migration 4. Crafting Love: Letters and Cassettes 5. The Cultural Contradictions of Transnational Motherhood: The Mothers’ Perspective 6. The Children’s Perspective 7. Technologies of Relationships 8. Polymedia 9. A Theory of Mediated Relationships 10. Appendix: A Note on Method

Since the Korean War,gijichon-U.S. military camp towns-have been fixtures in South Korea. The most popular entertainment venues ingijichonare clubs, attracting military clientele with duty-free alcohol, music, shows, and women entertainers. In the 1990s, South Korea's rapid economic advancement, combined with the stigma and low pay attached to this work, led to a shortage of Korean women willing to serve American soldiers. Club owners brought in cheap labor, predominantly from the Philippines and ex-Soviet states, to fill the vacancies left by Korean women. The increasing presence of foreign workers has precipitated new conversations about modernity, nationalism, ethnicity, and human rights in South Korea. International NGOs, feminists, and media reports have identified women migrant entertainers as \"victims of sex trafficking,\" insisting that their plight is one of forced prostitution. Are women who travel to work in such clubs victims of trafficking, sex slaves, or simply migrant women? How do these women understand their own experiences? Is antitrafficking activism helpful in protecting them? InOn the Move for Love, Sealing Cheng attempts to answer these questions by following the lives of migrant Filipina entertainers working in variousgijichonclubs. Focusing on their aspirations for love and a better future, Cheng's ethnography illuminates the complex relationships these women form with their employers, customer-boyfriends, and families. She offers an insightful critique of antitrafficking discourses, pointing to the inadequacy of recognizing women only as victims and ignoring their agency and aspirations. Cheng analyzes the women's experience in South Korea in relation to their subsequent journeys to other countries, providing a diachronic look at the way migrant issues of work, sex, and love fit within the larger context of transnationalism, identity, and global hierarchies of inequality.