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Despite growing interest, the content and political correlates of contemporary global culture remain to be systematically explicated. Global culture is argued to be an extension of American-Western culture, and thus, to propagate an economically conservative agenda alongside a liberal-progressive social agenda. These conflicting emphases require the decomposition of conservatism into its economic and social facets, as suggested by the dual-process motivational (DRM) model. The current studies tested lay perceptions of this global culture and its political correlates, within a Jewish Israeli context. Studies demonstrated that the global culture cluster together with Western culture (Preliminary Study and Study 1) to form a globalized-Western culture (GWC). Endorsement of GWC was found to positively associate with economic conservatism and through its mediation with SDO (Studies 1 and 2). Contrarily, social conservatism, best indexed by RWA (Study 1), and negative evaluations of gender unorthodoxy (Study 2), was demonstrated to link with lower endorsement of GWC. The results are discussed in the context of Jewish-Israeli society, and future directions for a political psychology of globalization are suggested.

Globalization—the increasing interconnectedness of societies, economies, and cultures—is a defining feature of contemporary social life. Paradoxically, it underlies both the dynamics of global crises (e.g., rising inequality, climate change) and the possibilities for ameliorating them. In this review, we introduce globalization as a multifaceted process and elaborate its psychological effects with respect to identity, culture, and collective action. Using a social identity approach, we discuss three foci of identification: local culture, globalized Western culture, and humanity in its entirety. Each source of identification is analyzed in terms of its psychological meaning and position vis-à-vis the global power structure. Globalized Western culture forms the basis for an exclusive globalized identity, which privileges only some cultures and ways of life. We conceptualize reactions to its core values in terms of cultural identification and rejection and acceptance of, or opposition to, its global social order. Opposition to this inequitable global order is central to inclusive globalized identities (e.g., identification with humanity). These identities may encourage globally minded collective action, even as more research is needed to address their potential caveats. We consider possibilities for social change and action and conclude that a focused application of psychological science to the study of these issues is overdue.