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Taking a biographical approach, the book explores the causes and consequences of moving or staying put in the context of class inequality and racisms, and looks for commonalities between people often seen as irredeemably divided.

The precarious labour geography of shaping political left histories is raised in this paper to engage with and deepen accounts of the archive within geography and beyond. The focus of the paper is on the provision of radical history in Glasgow through two archive collections within the city. The analysis raises the politics of archival research practices and is positioned within a context of increasingly difficult economic circumstances for libraries, archives and museums. The insights emerging from interviews with archive representatives reveal multiple issues relating to the provision of usable pasts and asserts the continued importance of archives within places such as Glasgow. In this regard, the archive is positioned as a place of collaboration, labour and activism to suggest an alternative understanding of archival practice.

The Ahl-i Hadith in South Asia has largely been studied as a textualist, puritan movement as a result of its exclusive emphasis on the Quran, Hadith sources, and connection with a variety of radical political and armed groups. In contrast, poetry has largely been associated with Sufi movements. This article questions this distinction and makes a historiographical intervention by examining the poetry of Maulana Muhammad Anwar Shopiani (d. 1940) in the Kashmiri, Persian, and Urdu languages. Through a close analysis of Shopiani's biography and poetry, the article complicates the hitherto available picture of the Ahl-i Hadith movement which Shopiani helped to take root in Kashmir. Doing so draws attention to the movement's novel literary aspect that engages with regional Sufi and sympathetic Hanafi thinking as well as with the broader Persianate literary traditions and transregional currents of revivalist thinking on the basis of the principle of taḥqīq, research. Even as Shopiani's message remains committed to a ‘factual’ iteration based upon Quran and Hadith sources, it is the concept of love, both in its spiritual and worldly manifestations, that emerges as central to his thought. It is through this that the paradox between the actual historical distance from Prophet Muhammad's time and the Ahl-i Hadith's ideological desire to revive that time by a literal enactment of the sunnah is resolved. In doing so, the article makes a methodological case for employing poetry as a source for writing an intellectual history from below which examines Islamic movements on their own terms.

Journal of Palestine Studies coeditor Sherene Seikaly introduces a cluster of essays by Sreemati Mitter, Alex Winder, Charles W. Anderson, and Haneen Naamneh that examines Palestinian \"history from below.\" The focus of these essays is on the everyday losses endured and the community-based forms of resistance enacted by ordinary Palestinians. Seikaly explains how, through the struggle against financial dispossession, the journey into insurgent law, broad-based collective civil disobedience, and Arab futurity in Jerusalem, these four essays make space for new understandings in the way we narrate Palestine, its history, and its people.

Scholars frequently portray the end of the Habsburg Monarchy as driven by nationalist revolutions in the provinces. The experience of the Jiu Valley, Transylvania’s largest coal basin, demonstrates that nationalism was neither the only basis for revolution nor the most popular in all parts of the province. The multiethnic working class of Jiu embraced revolution as a response to state failures to provide basic services in a worsening wartime economy, even as state demand for coal rose. The miners created the Black Diamond Republic in October 1918 as Austro-Hungarian armies collapsed in an effort to actively negotiate their status after the war. The miners embraced revolution not as a bid for independence or ethnic secession but as a means to maintain local union power and negotiate the conditions of their inclusion in either Romania or Hungary. While “Romanian” and “Hungarian” councils were formed, such identities in Jiu were also linked to occupation (worker, peasant, or intellectual) rather than clear definitions of ethnicity.

In this essay, emeritus sociology professor Salim Tamari surveys the study of Ottoman Palestine within the pages of JPS, identifying two groundbreaking articles: Beshara Doumani's \"Rediscovering Ottoman Palestine: Writing Palestinians into History\" (1992) and Louis Fishman's \"The 1911 Haram al-Sharif Incident: Palestinian Notables versus the Ottoman Administration\" (2005). Tamari argues that the two contributions have, in different ways, fundamentally shifted our understanding of a local Palestinian identity within the broader Ottoman-era region of Bilad al-Sham.

In legal discourse, the Marshall cases (C-152/84 and C-271/91) have become known as landmark judgements for gender equality. Yet for historians, Helen Marshall’s legal journey is an invitation to make a broader claim of how to approach a landmark case in the history of European law ‘from below’, moving away from a binary analysis of European institutions on the one hand and national structures on the other. Based on original research using a wide range of newspaper articles, published documents from the European Court of Justice (ECJ) and archival documents, this article follows Helen Marshall’s legal journey from 1978 to 1993. Using Marshall’s individual role as a ‘heuristic tool’, the article argues that Marshall was a ‘legal entrepreneur’ of her own cause with her actions reflecting the British zeitgeist through the medium of European law. It demonstrates that the legal construction of the Community was by no means a project driven solely by elites. The article further nuances the notion of Britain, as a nation, as an ‘awkward partner’ by highlighting that Marshall, a British citizen, actively contributed to European integration within a complex of other actors.

Teachers of world history will welcome this book as an important addition not just to our store of knowledge about the remaking of the modern world, but to our repertoire of methods for understanding how the global emerged as a condition of colonial and postcolonial modernity. For in addition to being an attempt to explain how the global crises of the early twentieth century helped to “engender a revival of the parochial” (p. 326) in the present, C. A. Bayly's Remaking the Modern World, 1900–2015 offers a set of design principles for how to imagine that historical process through a combination of diachronic and synchronic approaches.

In his 1895 textbook, Mental Physiology, Bethlem Royal Hospital physician Theo Hyslop acknowledged the assistance of three fellow hospital residents. One was a junior colleague. The other two were both patients: Walter Abraham Haigh and Henry Francis Harding. Haigh was also thanked in former superintendent George Savage’s book Insanity and Allied Neuroses (1884). In neither instance were the patients identified as such. This begs the question: what role did Haigh and Harding play in asylum theory and practice? And how did these two men interpret their experiences, both within and outside the asylum? By focusing on Haigh and Harding’s unusual status, this paper argues that the notion of nineteenth-century ‘asylum patient’ needs to be investigated by paying close attention to specific national and institutional circumstances. Exploring Haigh and Harding’s active engagement with their physicians provides insight into this lesser-known aspect of psychiatry’s history. Their experience suggests that, in some instances, representations of madness at that period were the product of a two-way process of negotiation between alienist and patient. Patients, in other words, were not always mere victims of ‘psychiatric power’; they participated in the construction and circulation of medical notions by serving as active intermediaries between medical and lay perceptions of madness.

In late November 1574, the notorious Limahong and his pirates arrived in the Philippine archipelago. Previous studies have focused on their infamous Manila raid. Cross-examining Ming Chinese and Spanish sources, the present study examines the campaign to capture them in Pangasinan in 1575, which reveals a temporary tripartite Sino–Spanish–Luzonese antipiracy alliance that is occluded in contemporary sources. This study highlights global history based on transregional linkages as embodied by Limahong's marauding pirates who, as nonstate actors, precipitated state-to-state contact between South China and the Philippine archipelago but whose escape in August 1575 unraveled early Sino–Spanish relations.