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\"A love letter to Indigenous communities everywhere, this picture book gorgeously illustrated by Julie Flett celebrates seasons, nature, and community. Based on Academy Award-winning Cree icon Buffy Sainte-Marie's song of the same name, Still This Love Goes On is a stunning celebration of Indigenous experience. Breathtaking illustrations from celebrated Cree-Métis artist Julie Flett combine with Sainte-Marie's vivid lyrics to craft a remarkable piece of art. Destined to be read and sung for generations, this gem of a picture book is accompanied by: Sheet music so that readers can play along; A note from Sainte-Marie about her much-admired song; 'Sat beside a beaver dam and watched the winter grow. Ice was hard with little tracks appearing in the snow. Fog is in the valley now and all the geese are gone. Cross the moon I saw them go and Still this love goes on and on.'\"-- Provided by publisher.

In Canada, the health research funding landscape limits the self-determination of Indigenous peoples in multiple ways, including institutional eligibility, priority setting, and institutional structures that deprioritize Indigenous knowledges. However, Indigenous-led research networks represent a promising approach to transforming the funding landscape to better support the self-determination of Indigenous peoples in health research. The British Columbia Network Environment for Indigenous Health Research (BC NEIHR) is one of nine Indigenous-led networks across Canada that supports research leadership among Indigenous (First Nations, Métis, and Inuit) communities, collectives, and organizations (ICCOs). In this paper, we share three best practices to support the self-determination of ICCOs in health research based on three years of operating the BC NEIHR: (1) creating capacity-bridging initiatives to overcome funding barriers; (2) building relational research relationships with ICCOs (“people on the ground”); and (3) establishing a network of partnerships and collaborations to support ICCO self-determination. Supporting the self-determination of ICCOs and enabling them to lead their own health research is a critical pathway toward transforming the way Indigenous health research is funded and conducted in Canada.

With traditional knowledge passing through generations and habits of indigenous people, the local communities perform a crucial role in managing the environment and development. It should be the Local communities who should be involved in the conservation and management of the wetland resources, however, increasing government controls and prohibitions are harming wetland conservation, which potentially promotes responsible use habits in the region. This literature review investigates the role of traditional knowledge systems (TKS) in wetland conservation, focusing on four key domains: agriculture, fishing practices, stormwater management, and traditional knowledge of wetland plants and produce harvesting. This review methodologically synthesizes current research to provide a thorough understanding of the contribution of traditional knowledge to wetland conservation efforts. It does this by using a total selection of 68 papers within a range of five to ten articles per category. Using the PRISMA(Preferred Reporting Items for Systematic Reviews and Meta-Analyses) methods of literature review as a guide, this study identifies, evaluates, and synthesizes peer-reviewed and localized publications that examine the application of Traditional knowledge systems to various wetland management contexts, drawing from scholarly databases and pertinent literature sources. By delving into diverse disciplines such as environmental engineering, ecology, and environmental science, the review elucidates the multifaceted ways in which indigenous wisdom informs conservation practices, fosters sustainable resource utilization, and enhances community resilience in wetland ecosystems. Moreover, it examines the challenges and opportunities associated with integrating traditional and scientific knowledge paradigms, emphasizing the need for inclusive and participatory approaches to conservation that respect cultural diversity and local knowledge systems. The results of the literature study have been compiled to highlight several traditional systems for wetland conservation. These include traditional stormwater management in wetland watersheds, resource management by local communities, the use of wetland plants in conservation, traditional fishing practices, traditional agricultural practices, and religious and cultural practices. The findings of this review contribute valuable insights to academia, policy development, and on-the-ground conservation efforts, serving as a foundation for future research and practice aimed at promoting the holistic and equitable stewardship of wetland ecosystems. This paper concludes with suggestions on using traditional knowledge systems in the conservation of wetlands in India, along with the different traditional methods that could be part and parcel of the decision-making system in this field. The results of this paper are highly significant, as they demonstrate the integration of traditional knowledge systems as a method for environmental conservation and management, specifically targeting wetland ecosystems and their biota.

In the Montane areas of Cordillera, the Philippines, the IP (indigenous people) have cultivated native rice for generations on their rice terraces, which were designated a United Nations Educational, Scientific and Cultural Organization (UNESCO) World Cultural Heritage site in 1995 and a Food and Agriculture Organization (FAO) World Agricultural Heritage site, Globally Important Agricultural Heritage System (GIAHS) in 2011. This heirloom rice was registered as a collective trademark in 2018 and will be registered as a sui generis geographical indication (GI) in the coming years. Based on the author’s interviews with the stakeholders in heirloom rice production conducted in the Philippines in 2019, this article aims to analyze whether GI and patrimonization contribute to the sustainability of the IP communities in Cordillera. This paper demonstrates that GI and patrimonization exhibit both potential and contradictions in ecological, socio-cultural, and economic dimensions of sustainability in the communities, and the compatibility of these dimensions is challenged. The paper concludes that public policies need to pay particular attention to accompanying IP communities when GI and patrimonization are designed to protect them from over-development of the designated area and over-commodification of their certified agri-food products.

Addressing complex social-ecological issues requires all relevant sources of knowledge and data, especially those held by communities who remain close to the land. Centuries of oppression, extractive research practices, and misrepresentation have hindered balanced knowledge exchange with Indigenous communities and inhibited innovation and problem-solving capacity in all scientific fields. A recent shift in the research landscape reflects a growing interest in engaging across diverse communities and ways of knowing. Scientific discussions increasingly highlight the inherent value of Indigenous environmental ethics frameworks and processes as the original roadmaps for sustainable development planning, including their potential in addressing the climate crisis and related social and environmental concerns. Momentum in this shift is also propelled by an increasing body of research evidencing the role of Indigenous land stewardship for maintaining ecological health and biodiversity. However, a key challenge straining this movement lies rooted in colonial residue and ongoing actions that suppress and co-opt Indigenous knowledge systems. Scientists working with incomplete datasets privilege a handful of narratives, conceptual understandings, languages, and historical contexts, while failing to engage thousands of collective bodies of intergenerational, place-based knowledge systems. The current dominant colonial paradigm in scientific research risks continued harmful impacts to Indigenous communities that sustain diverse knowledge systems. Here, we outline how ethical standards in researcher practice can be raised in order to reconcile colonial legacies and ongoing settler colonial practices. We synthesize across Indigenous and community-based research protocols and frameworks, transferring knowledge across disciplines, and ground truthing methods and processes in our own practice, to present a relational science working model for supporting Indigenous rights and reconciliation in research. We maintain that core Indigenous values of integrity, respect, humility, and reciprocity should shape researcher responsibilities and methods applied in order to raise ethical standards and long-term relational accountability regarding Indigenous lands, rights, communities, and our shared futures.

Over the past several years, academic discourse has included discussions around improving research methodologies, particularly related to Indigenous people. Using Western research methodologies and methods when undertaking health research with Indigenous people, in the direction of Indigenous communities, has not been very effective. This is due to the fact that Western research methodologies do not address the need to foster relationships, mutual respect, and reciprocity. Engaging Indigenous communities empowers them to take an active role in how the research is conducted and ensures that the research is relevant to their communities. Engagement with Indigenous communities is also important during the analysis of qualitative data in the form of interviews, focus groups, and sharing circles. Without adequate engagement, data analysis often reverts back to Western methods, leaving the community out of the data analysis process. Bartlett et al. developed the “Collective Consensual Data Analytic Procedure” (CCDAP) in 2006 to address the lack of community involvement in the data analysis process. Analyzing the qualitative data using a community panel to reach a group consensus reduces the possibility of biases that any one person could bring to the research. Furthermore, group participation helps foster relationships and camaraderie within Indigenous communities. The process outlined by Dr. Bartlett could however become tedious and lengthy when dealing with a large number of interviews and data entries. This is why the CCDAP process was streamlined by first doing a thematic analysis of the data using the NVivo software. Following the thematic analysis, digitalization was added to the process by the way of Microsoft PowerPoint presentation and Excel spreadsheet. This made it quicker and easier to perform the analysis remotely using any videoconferencing platform that allows for screen sharing.

Archaeology impacts the lives of indigenous, local, or descendant communities. Yet often these groups have little input to archaeological research, and its results remain inaccessible. As archaeologists consider the consequences and benefits of research, the skills, methodologies, and practices required of them will differ dramatically from those of past decades. As an archaeologist and a Native American, Sonya Atalay has investigated the rewards and complex challenges of conducting research in partnership with indigenous and local communities. In Community-Based Archaeology, she outlines the principles of community-based participatory research and demonstrates how CBPR can be effectively applied to archaeology. Drawing on her own experiences with research projects in North America and the Near East, Atalay provides theoretical discussions along with practical examples of establishing and developing collaborative relationships and sharing results. This book will contribute to building an archaeology that is engaged, ethical, relevant, and sustainable.

Chatdÿe Tsimane [Pariente Chimán], directed by Chimán community of Maraca’tunsi and Manuel Seoane, Bolivia, 2022

Currently, there is a need for implementing ethical, culturally safe practices when engaging in research with Indigenous communities. As a result, best practices in culturally-safe Indigenous health research have been created to mitigate the existing barriers in health and health research stemming from Canada’s colonial history. This article includes a brief examination of those best practices, including community-based participatory research, OCAP® principles, knowledge translation, and positioning communities as co-researchers. Furthermore, it provides an overview of a community-based research project that examines community members’ knowledge of and experiences with dementia. The central themes that emerged during this project are also discussed, reaffirming the need for a culturally safe dementia research model in Indigenous communities.

Maslakov, A.A.; Shabanov, P.A.; Shabanova, N.N.; Baranskaya, A.V., 2024. Arctic coastal erosion threats to indigenous communities of Eastern Chukotka (Bering Strait): Physical causes and social consequences. In: Phillips, M.R.; Al-Naemi, S., and Duarte, C.M. (eds.), Coastlines under Global Change: Proceedings from the International Coastal Symposium (ICS) 2024 (Doha, Qatar). Journal of Coastal Research, Special Issue No. 113, pp. 1036-1040. Charlotte (North Carolina), ISSN 0749-0208. The Bering Strait is the region of compact settlement of indigenous peoples of the North – Chukchi, Eskimo (Yupiks and Inupiats), Kereks, etc. Traditional lifestyle of the locals is closely related with hunting on marine mammals and fishing, therefore all communities in the region are confined to the contemporary coastline. Such phenomena are typical for the whole Bering Strait region including Eastern Chukchi Peninsula, Western Alaska, and Aleutian islands. Recent global climate change has the greatest effect on the Arctic, where air temperature has been increasing three times higher than the world average for the last 60 years. Air warming causes sea ice extent shrinking that has negative effect on coastal environments' stability. The Bering Strait communities experience conditions when both previously stable coasts shift to erosion, and erosional coast sections show accelerated retreat. Fall storms cause the most damage to coastal infrastructure and households. In our study we estimated hydrometeorological forcing to coastal zone via presented wind-wave energy potential. In 1980-2023 this parameter had been growing in 2 times that explains the intensified coastal erosion in this region. Local authorities struggle with negative consequences of this phenomenon by installing coastal protection facilities, but their effectiveness is low because of hard logistics and moderate financial resources. The experience from the American side of the Bering Strait shows that deteriorating conditions in the coastal zone finally led to coastal community relocation as it happened with Kivalina community in Alaska. Accelerated coastal erosion caused by sea ice extent decline threatens to many communities of the Arctic. This raises the problem to a global level. Therefore, joint scholar, governmental and indigenous collaboration is needed to develop strategy on mitigating negative consequences of climate change in the Arctic.