Catalogue Search | MBRL
Search Results Heading
Explore the vast range of titles available.
MBRLSearchResults
-
DisciplineDiscipline
-
Is Peer ReviewedIs Peer Reviewed
-
Series TitleSeries Title
-
Reading LevelReading Level
-
YearFrom:-To:
-
More FiltersMore FiltersContent TypeItem TypeIs Full-Text AvailableSubjectCountry Of PublicationPublisherSourceTarget AudienceDonorLanguagePlace of PublicationContributorsLocation
Done
Filters
Reset
12,988
result(s) for
"israeli palestinian conflict"
Sort by:
Unholyland : the trilogy : a love story
\"Through the story of two lovers, Mosh and Jalilah, this verse novel encapsulates the personal tragedy of the Palestine-Israel conflict. Set in the popular music culture of modern Palestine, using rap rhythms and the sonnet form, Aidan Andrew Dun s new book is verbally accomplished and rhythmically creative, and yet gripping to read as the story unfolds in a fast-moving narrative of twists and turns. From a first meeting in an underground dive in the Galilee, through Jalilah s home life in Sabra and Shatila camp, and Mosh s capture and interrogation by Israeli security, the story builds to a climax in an improvised music gathering in the Sinai desert. This is a unique and original piece of writing. It will also appeal to younger readers through the use of rap rhythms and the inclusion of leading rap and reggae musicians in the narrative\"--Back cover.
PBS newshour. Gazans try to rebuild destroyed homes and lives as fragile ceasefire with Israel holds
The first phase of the ceasefire between Israel and Hamas is supposed to end on Saturday and negotiations to extend it to a second phase are now at a standstill. During the pause in fighting, some 600,000 Palestinians have returned to northern Gaza. News Hour videographer Shams Odeh documented some of their stories as they seek to pry normality from destruction.
Streaming Video
Psychological Correlates of Support for Compromise: A Polling Study of Jewish-Israeli Attitudes toward Solutions to the Israeli-Palestinian Conflict
2005
A representative national sampling of Israeli Jewish adults (n = 550) reported attitudes toward solutions of the Israeli-Palestinian conflict that were salient in Israeli public discourse in 2002. Negative attitudes toward compromise were associated with zero-sum threat perceptions of the conflict with Palestinians, such that improvement for the Palestinian side can only come at the expense of the Israeli side. Positive attitudes toward compromise were associated with feelings of sympathy toward Palestinians, but, surprisingly, attitudes toward compromise were not associated with feelings of fear toward Palestinians. The possibility is advanced that it is fear of harm to the group, not fear of harm to self and family, that is related to willingness to compromise. Zero-sum perceptions of collective threat were not strongly related to affective reactions, and, contrary to a realist analysis of intergroup conflict, sympathy for Palestinians predicted support for compromise beyond what zero-sum perceptions of threat could predict.
Journal Article
Fighting the Past: Perceptions of Control, Historical Misperceptions, and Corrective Information in the Israeli-Palestinian Conflict
2018
What makes people deny wrongdoing that their group has inflicted on others? Prior research argues that refusing to acknowledge past misbehavior contributes to intergroup conflict, making historical misinformation important to understand and address. In particular, feeling a lack of control may make people more vulnerable to these misperceptions—a claim we test in a preregistered survey experiment examining beliefs about the Palestinian exodus during the creation of the state of Israel. Consistent with expectations, Jewish Israelis who were asked to recall an event in which they lacked control were more vulnerable to arguments (incorrectly) denying any Jewish responsibility for the exodus. By contrast, corrective information successfully reduced misperceptions regardless of feelings of control. However, corrections had no effect on attitudes toward the outgroup or support for the peace process, which suggests that historical misperceptions may be more of a symptom of intergroup conflict than a cause of its persistence.
Journal Article
The One State Reality
2023
The One State Reality argues
that a one state reality already predominates in the territories
controlled by the state of Israel. The editors show that
starting with the one state reality rather than hoping for a two
state solution reshapes how we regard the conflict, what we
consider acceptable and unacceptable solutions, and how we discuss
difficult normative questions. The One State Reality
forces a reconsideration of foundational concepts such as state,
sovereignty, and nation; encourages different readings of history;
shifts conversation about solutions from two states to alternatives
that borrow from other political contexts; and provides context for
confronting uncomfortable questions such as whether
Israel/Palestine is an \"apartheid state.\"
Portrayal of the Other in Palestinian and Israeli Schoolbooks: A Comparative Study
by
Wexler, Bruce E.
,
Bar-Tal, Daniel
,
Adwan, Sami
in
Activities of daily living
,
Arab Israeli relations
,
Armed conflict
2016
The present study examined how Israelis and Palestinians present their narratives related to their conflict in school textbooks used by the state educational system and the ultraorthodox community in Israel and by all Palestinian schools in Palestinian National Territories. The focus was on how each side portrays the Other and their own group. The content analysis was based on a developed conceptual framework and standardized and manualized rating criteria with quantitative and qualitative aspects. The results showed in general that (1) dehumanizing and demonizing characterizations of the Other are rare in both Israeli and Palestinian books; (2) both Israeli and Palestinian books present unilateral national narratives that portray the Other as enemy, chronicle negative actions by the Other directed at the self-community, and portray the self-community in positive terms with actions aimed at self-protection and goals of peace; (3), there is lack of information about the religions, culture, economic and daily activities of the Other, or even of the existence of the Other on maps; (4) the negative bias in portrayal of the Other, the positive bias in portrayal of the self, and the absence of images and information about the Other are all statistically significantly more pronounced in Israeli Ultra-Orthodox and Palestinian books than in Israeli state books.
Journal Article