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22,220 result(s) for "kinship"
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Living kinship in the Pacific (Pacific perspectives; volume 4)
Unaisi Nabobo-Baba observed that for the various peoples of the Pacific, kinship is generally understood as \"knowledge that counts.\" It is with this observation that this volume begins, and it continues with a straightforward objective to provide case studies of Pacific kinship. In doing so, contributors share an understanding of kinship as a lived and living dimension of contemporary human lives, in an area where deep historical links provide for close and useful comparison. The ethnographic focus is on transformation and continuity over time in Fiji, Tonga, and Samoa with the addition of three instructive cases from Tokelau, Papua New Guinea, and Taiwan. The book ends with an account of how kinship is constituted in day-to-day ritual and ritualized behavior.
Finding the “Appropriate Distance” in Egg Donor Kinship Relations
This article explores kinship formation from the perspective of egg donors in Denmark. Through interviews with Danish egg donors, it investigates how the Danish legal framework and specific context, materialise egg donor kinship relations in third party reproduction. The article shows the ways egg donors negotiate normative ideals about family and motherhood through different kinship strategies. It argues that the donors’ relational kinship work is a form of social pioneering work, wherein donors help define what an egg donor kinship relation is and can be. This is analysed through the analytical concept of “appropriate distance.” The analysis shows how different normative constraints are embedded in the legal framework that structure which kinship relations are available. As an example, the different donor types in Denmark, anonymous, open, and known, become a way of disconnecting or connecting to kinship. In line with existing studies, it demonstrates how egg donation in Denmark is structured around ideals of altruism linked to normative ideals of femininity and motherhood. Further, it is concluded that egg donation proposes subversive potential for deconstructing heteronormative kinship ideals about motherhood. At the same time, however, the analyses conclude that heteronormative family ideals often are re-installed through egg donation practices.
Through the Stomach to the Heart
The concept of families of choice was introduced almost three decades ago by Kath Weston (1997). She used it to describe the situation of the LGBTQ community in the era of the HIV/AIDS crisis, when the relations with families of origin had been heavily tested and proved to fail, whereas relations with friends were the primary source of care and support for the sick and dying, as well as their partners. Since then, contemporary non-heterosexual families are understood as their queer descendants and often the term “families of choice” is used synonymously. However, whereas much had been written about the ideologies of queer kinship, the sphere of the daily, ordinary, and often imperceptible practices of kinning, when nothing exceptional is happening (like a disease or family crisis) has still not been sufficiently examined. Therefore, it could be argued that the debate on queer kinship is rather conceptual and abstract with its focus on normativity/antinormativity (Wiegman and Wilson 2015), whereas the sphere of ordinariness and everydayness, where most of the queer kinning actually happens, is being neglected and marginalised in the discussion on queer kinship. In the paper, we explore this unmapped territory of queer kinship studies and specifically take a closer look at the material and everyday dimensions of kinship. To do so, we use the data gathered within the ethnographic research done within the Families of Choice in Poland-study (2013–2016, PI: Joanna Mizielińska). In this project, during thirty days of observation and several thematic interviews, done with twenty-one families, we were able to capture an in-depth picture of how the kinning practices are performed in daily life. In the paper we explore practices of silent intimacy (Jamieson 1998), focusing on food sharing practices among partners, but also between them and their families of origin that not always fully accept and support their relationship. In critical dialogue with Anglo- American scholarship on queer kinship, which built on and extends Weston’s classic work, we want to demonstrate that changing focus from its antinormative centrality towards embracing the ordinariness (Martin 1997) and everydayness of queer kinning, might not only contribute to developing the field, but also help us to understand the complexity of relational lives.
The archaeology of kinship : advancing interpretation and contributions to theory
\"Bradley Ensor shows how kinship can be a valuable tool for archaeologists. The Archaeology of Kinship explains how kinship is relevant to contemporary archaeological theory, detailing methods appropriate for archaeological analysis, and provides long-overdue solutions to problems plaguing ethnological hypotheses on the origins and contexts of kinship behaviors\"--Provided by publisher.
Saltwater sociality
The inhabitants of Pororan Island, a small group of 'saltwater people' in Papua New Guinea, are intensely interested in the movements of persons across the island and across the sea, both in their everyday lives as fishing people and on ritual occasions. From their observations of human movements, they take their cues about the current state of social relations. Based on detailed ethnography, this study engages current Melanesian anthropological theory and argues that movements are the Pororans' predominant mode of objectifying relations. Movements on Pororan Island are to its inhabitants what roads are to 'mainlanders' on the nearby larger island, and what material objects and images are to others elsewhere in Melanesia.
Foodways and empathy
Through the sharing of food, people feel entitled to inquire into one another's lives and ponder one another's states in relation to their foodways. This in-depth study focuses on the Bosmun of Daiden, a Ramu River people in an under-represented area in the ethnography of Papua New Guinea, uncovering the conceptual convergence of local notions of relatedness, foodways, and empathy. In weaving together discussions about paramount values as passed on through myth, the expression of feelings in daily life, and the bodily experience of social and physical environs, a life-world unfolds in which moral, emotional, and embodied foodways contribute notably to the creation of relationships. Concerned with unique processes of \"making kin,\" the book adds a distinct case to recent debates about relatedness and empathy and sheds new light onto the conventional anthropological themes of food production, sharing, and exchange.