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440 result(s) for "mixed-race"
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The Macanese Diaspora in British Hong Kong
Diaspora transformed the urban terrain of colonial societies, creating polyglot worlds out of neighborhoods, workplaces, recreational clubs, and public spheres. It was within these spaces that communities reimagined and reshaped their public identities vis-à-vis emerging government policies and perceptions from other communities. Through a century of Macanese activities in British Hong Kong, The Macanese Diaspora in British Hong Kong: A Century of Transimperial Drifting explores how mixed-race diasporic communities survived within unequal, racialized, and biased systems beyond the colonizer-colonized dichotomy. Originating from Portuguese Macau yet living outside the control of the empire, the Macanese freely associated with more than one identity and pledged allegiance to multiple communal, political, and civic affiliations. They drew on colorful imaginations of the Portuguese and British empires in responding to a spectrum of changes encompassing Macau's woes, Hong Kong's injustice, Portugal's political transitions, global developments in print culture, and the rise of new nationalisms during the inter-war period.
Race and role : the mixed-race Asian experience in American drama
Mixed-race Asian American plays are often overlooked for their failure to fit smoothly into static racial categories, rendering mixed-race drama inconsequential in conversations about race and performance.Since the nineteenth century, however, these plays have long advocated for the social significance of multiracial Asian people.
Racial Illiteracies and Whiteness: Exploring Black Mixed-Race Narrations of Race in the Family
Drawing upon fifty-five interviews with Black mixed-race people located in Britain’s second-largest city, Birmingham, and a nearby satellite town, Bromsgrove, this article critically explores how race, identity, and whiteness, are negotiated in mixed-race families. Whilst existing studies tend to centre upon the experiences of white parents raising their children, in this article, we foreground Black mixed-race perspectives of familial practices. Whiteness can often function as an ever-present non-presence in explorations of mixed identities. We utilise concepts such as white fragility, white complicity and the white gaze to make whiteness visible and to address how racial illiteracies can manifest within everyday family settings. In doing so, we suggest that white family members can, on occasion, participate in processes of white domination even in the smallest everyday acts and conversations that deny, avoid, dismiss and, in some cases, even perpetuate racism. By identifying these moments in Black mixed-race lives, we complicate some of the studies that document the racial literacies of white parents and explore how mistakes are made. We suggest that these encounters can create moments of disjuncture in familial settings that are characterised by a complex layer of love, intimacy and racial difference. By bringing these issues to the fore, we centre the emotional labour it can take on the part of Black mixed-race people to make sense of and resist these experiences whilst simultaneously maintaining closeness within familial relationships.
Britain’s ‘brown babies
This book recounts a little-known history of the estimated 2,000 babies born to black GIs and white British women in the second world war. The African-American press named these children ‘brown babies’; the British called them ‘half-castes’. Black GIs, in this segregated army, were forbidden to marry their white girl-friends. Nearly half of the children were given up to children’s homes but few were adopted, thought ‘too hard to place’. There has been minimal study of these children and the difficulties they faced, such as racism in a (then) very white Britain, lack of family or a clear identity. The book will present the stories of over fifty of these children, their stories contextualised in terms of government policy and attitudes of the time. Accessibly written, with stories both heart-breaking and uplifting, the book is illustrated throughout with photographs.
Light, bright, and damned near white : biracial and triracial culture in America
The election of America's first biracial president brings the question dramatically to the fore. What does it mean to be biracial or tri-racial in the United States today? Anthropologist Stephanie Bird takes us into a world where people are struggling to be heard, recognized, and celebrated for the racial diversity one would think is the epitome of America's melting pot persona. But being biracial or tri-racial brings unique challenges--challenges including prejudice, racism and, from within racial groups, colorism. Yet America is now experiencing a multiracial baby boom, with at least three states logging more multiracial baby births than any other race aside from Caucasians. As the Columbia Journalism Review reported, American demographics are no longer black and white. In truth, they are a blended, difficult-to-define shade of brown. Bird shows us the history of biracial and tri-racial people in the United States, and in European families and events. She presents the personal traumas and victories of those who struggle for recognition and acceptance in light of their racial backgrounds, including celebrities such as golf expert Tiger Woods, who eventually quit trying to describe himself as Cablanasin, a mix including Asian and African American. Bird examines current events, including the National Mixed Race Student Conference, and the push to dub this Generation MIX. And she examines how American demographics, government, and society are changing overall as a result. This work includes a guide to tracing your own racial roots. This volume explores the history, challenges, and psychological issues for-as well as prejudice against-people who have a mixed ancestry leaving them at neither end of the polar spectrum, neither Black nor White, but biracial or tri-racial.
Mixed-Race Ancestry ≠ Multiracial Identification: The Role Racial Discrimination, Linked Fate, and Skin Tone Have on the Racial Identification of People with Mixed-Race Ancestry
Mixed-race identification may be complex, in that people with mixed-race ancestry may or may not identify as multiracial. Social experiences, such as experiencing racial discrimination, believing that your fate is connected with specific racialized others, and personal characteristics, such as skin color, all have been theorized to play a role in identification. The Mixed-Race Ancestry Survey (2019) conducted on Mechanical Turk allows me to ask unique questions with a large enough sample of this understudied population to disaggregate by racial ancestries. Only people with mixed-race ancestry are included in this study, but respondents may identify mono- or multiracially. Binary logistic regression models reveal that increased linked fate with a specific racial group is associated with greater odds of racially identifying, at least in part, with that group (e.g., among Asians, greater linked fate with Asians is associated with greater odds of identifying as mono- or multiracially Asian). Increased linked fate with multiracials as a group is also connected to greater odds of identifying as multiracial. In addition, personally experiencing racial discrimination is associated with a greater likelihood of identifying as Black and slightly lower odds of identifying as White or as Latinx. Finally, as skin tone darkens the odds of identifying as Black increase three-fold and the odds of identifying as multiracial increase by 1.3 times. I discuss these findings by racial ancestry groups, noting that being aware of having mixed-race ancestry does not in and of itself predict multiracial identification. Rather, in a social structure that uplifts Whiteness, feeling linked fate, experiencing discrimination, and having darker skin tone are important predictors of identification. These findings highlight the mechanisms connected to racial identification for a population that may feel tied to multiple racial groups and is navigating identification within a White-centric nation.