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Robert Van Gulik, one of the twentieth century’s most prominent sinologists and detective writers, has made significant contributions to the study of Chinese cultures but received inadequate scholarly appraisal until the twenty-first century. Although Van Gulik’s Judge Dee mysteries have been well received informally among ordinary readers and scholars, little academic attention has been devoted to Judge Dee’s trials of evil clergy due to their covert representation in Van Gulik’s narration. This paper pays attention to crimes committed by religious leaders and members of orders to reveal an implicit religion-crime relationship in Van Gulik’s works on Judge Dee with the help of Kenneth Burke’s pentadic criticism. In our analysis, we find that Van Gulik differentiates between good and evil disciples, the acts of the disciples and the beliefs of religions, and non-mainstream and orthodox religion, presenting a heterogeneous religious crime landscape. As a result, in the misdeeds of clergy and offenses against the sacred religion, a Janus-faced (two-faced) clergy crime is identified in the mysteries.