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A. Philip Randolph's career as a trade unionist and civil rights activist fundamentally shaped the course of black protest in the mid-twentieth century. Standing alongside W. E. B. Du Bois, Marcus Garvey, and others at the center of the cultural renaissance and political radicalism that shaped communities such as Harlem in the 1920s and into the 1930s, Randolph fashioned an understanding of social justice that reflected a deep awareness of how race complicated class concerns, especially among black laborers. Examining Randolph's work in lobbying for the Brotherhood of Sleeping Car Porters, threatening to lead a march on Washington in 1941, and establishing the Fair Employment Practice Committee, Cornelius L. Bynum shows that Randolph's push for African American equality took place within a broader progressive program of industrial reform. Some of Randolph's pioneering plans for engineering change--which served as foundational strategies in the civil rights movement of the 1950s and 1960s--included direct mass action, nonviolent civil disobedience, and purposeful coalitions between black and white workers. Bynum interweaves biographical information on Randolph with details on how he gradually shifted his thinking about race and class, full citizenship rights, industrial organization, trade unionism, and civil rights protest throughout his activist career.

Scholars regard the March on Washington Movement (MOWM) as a forerunner of the postwar Civil Rights movement. Led by the charismatic A. Philip Randolph, MOWM scored an early victory when it forced the Roosevelt Administration to issue a landmark executive order that prohibited defense contractors from practicing racial discrimination. Winning the War for Democracy: The March on Washington Movement, 1941-1946 recalls that triumph, but also looks beyond Randolph and the MOWM's national leadership to focus on the organization's evolution and actions at the local level. Using the personal papers of previously unheralded MOWM members such as T.D. McNeal, internal government documents from the Roosevelt administration, and other primary sources, David Lucander highlights how local affiliates fighting for a double victory against fascism and racism helped the national MOWM accrue the political capital it needed to effect change. Lucander details the efforts of grassroots organizers to implement MOWM's program of empowering African Americans via meetings and marches at defense plants and government buildings and, in particular, focuses on the contributions of women activists like Layle Lane, E. Pauline Myers, and Anna Arnold Hedgeman. Throughout he shows how local activities often diverged from policies laid out at MOWM's national office, and how grassroots participants on both sides ignored the rivalry between Randolph and the leadership of the NAACP to align with one-another on the ground.

Histories of major industrial research laboratories are an essential contribution to the history of technology. This book offers a description of the way one of such laboratories has changed its ambitions and activities in the course of time. In the 80-year period that is described here, the Philips Natuurkundig Laboratorium has played different roles for the Philips company – today one of the world’s largest electronics company – which was founded in 1891 in the Netherlands. The history of this laboratory is described in three main periods, each characterized by its goals, available means, organizational structures, research culture, and external relations. For each period the general story line is alternated by case study descriptions.

There are scenarios in which letting one's own views on the question whether p direct one's inquiry into that question brings about individual and collective epistemic benefits. However, these scenarios are also such that one's evidence doesn't support believing one's own views. So, how to vindicate the epistemic benefits of directing one's inquiry in such an asymmetric way, without asking one to hold a seemingly irrational doxastic attitude? To answer this question, the paper understands asymmetric inquiry direction in terms of having one's inquiry be guided by a doxastic attitude, which I call hypothesis, that's governed by the following norm: One's hypothesis that p is rational just in case it is a manifestation of the best feasible way to form a doxastic attitude regarding p that promotes the best feasible ways to advance towards settling the question of p's (or of any other suitably related proposition's) truth-value.

A King Travelsexamines the scripting and performance of festivals in Spain between 1327 and 1620, offering an unprecedented look at the different types of festivals that were held in Iberia during this crucial period of European history. Bridging the gap between the medieval and early modern eras, Teofilo Ruiz focuses on the travels and festivities of Philip II, exploring the complex relationship between power and ceremony, and offering a vibrant portrait of Spain's cultural and political life. Ruiz covers a range of festival categories: carnival, royal entries, tournaments, calendrical and noncalendrical celebrations, autos de fe, and Corpus Christi processions. He probes the ritual meanings of these events, paying special attention to the use of colors and symbols, and to the power relations articulated through these festive displays. Ruiz argues that the fluid and at times subversive character of medieval festivals gave way to highly formalized and hierarchical events reflecting a broader shift in how power was articulated in late medieval and early modern Spain. Yet Ruiz contends that these festivals, while they sought to buttress authority and instruct different social orders about hierarchies of power, also served as sites of contestation, dialogue, and resistance. A King Travelssheds new light on Iberian festive traditions and their unique role in the centralizing state in early modern Castile.

In Material Culture and Queenship in 14th-century France Marguerite Keane analyzes the artistic and devotional context of the household of a medieval queen, Blanche of Navarre (1331-1398), as revealed through the evidence of her testaments of 1396 and 1398.