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18,947 result(s) for "racial politics"
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Still a house divided
Why have American policies failed to reduce the racial inequalities still pervasive throughout the nation? Has President Barack Obama defined new political approaches to race that might spur unity and progress? Still a House Divided examines the enduring divisions of American racial politics and how these conflicts have been shaped by distinct political alliances and their competing race policies. Combining deep historical knowledge with a detailed exploration of such issues as housing, employment, criminal justice, multiracial census categories, immigration, voting in majority-minority districts, and school vouchers, Desmond King and Rogers Smith assess the significance of President Obama's election to the White House and the prospects for achieving constructive racial policies for America's future.
“The Future of Archaeology Is Antiracist”: Archaeology in the Time of Black Lives Matter
This forum builds on the discussion stimulated during an online salon in which the authors participated on June 25, 2020, entitled “Archaeology in the Time of Black Lives Matter,” and which was cosponsored by the Society of Black Archaeologists (SBA), the North American Theoretical Archaeology Group (TAG), and the Columbia Center for Archaeology. The online salon reflected on the social unrest that gripped the United States in the spring of 2020, gauged the history and conditions leading up to it, and considered its rippling throughout the disciplines of archaeology and heritage preservation. Within the forum, the authors go beyond reporting the generative conversation that took place in June by presenting a road map for an antiracist archaeology in which antiblackness is dismantled.
Who Is Called by the Dog Whistle? Experimental Evidence That Racial Resentment and Political Ideology Condition Responses to Racially Encoded Messages
Do appeals that subtly invoke negative racial stereotypes shift whites’ political attitudes by harnessing their racial prejudice? Though widely cited in academic and popular discourse, prior work finds conflicting evidence for this “dog-whistle hypothesis.” Here we test the hypothesis in two experiments (total N = 1,797) in which white Americans’ racial attitudes were measured two weeks before they read political messages in which references to racial stereotypes were implicit, explicit, or not present at all. Our findings suggest that implicit racial appeals can harness racial resentment to influence policy views, though specifically among racially resentful white liberals. That dog-whistle effects would be concentrated among liberals was not predicted in advance, but this finding appears across two experiments testing effects of racial appeals in policy domains—welfare and gun control—that differ in the extent and ways they have been previously racialized. We also find evidence that the same group occasionally responded to explicit racial appeals even though these appeals were recognized as racially insensitive. We conclude by discussing implications for contemporary American politics, presenting representative survey data showing that racially resentful, white liberals were particularly likely to switch from voting for Barack Obama in 2012 to Donald Trump in 2016.
Views on Men Behaving Badly: Male Public Opinion and the 2021 Capitol Insurrection
While the majority of 2021 Capitol insurrection participants were white men, the media prominently highlighted the involvement of male conservative activists of color. However, we still know little about the perspectives of men in the general public regarding this event in our nation’s history, particularly across racial/ethnic and other identity groups. This project examines the influence of racialized anger and racial efficacy on self-identified male views toward the 2021 Capitol insurrection across racial/ethnic groups. We utilize the 2020 Collaborative Multiracial Post-Election Survey (CMPS), which was the only national, post-election dataset to yield responses on the Capitol insurrection across a large number of identity groups like men of color. Using the CMPS, we hypothesize that the level of racialized anger and racial efficacy will impact attitudes toward the 2021 Capitol insurrection for men across racial groups comparing men of color and their white male counterparts. We find racial anger has a negative effect on political attitudes about the 2021 Capitol insurrection across all groups of men, while racial efficacy has varied effects on certain men of color groups in comparison to white men. This paper underscores the importance of intersectionality in the study of public opinion formation and the effect of political attitudes like racial efficacy and racialized anger on non-traditional political engagement.
The Strange Career of Federal Indian Policy: Rural Politics, Native Nations, and the Path Away from Assimilation
U.S. national policies toward Native Americans followed a zig-zag path of change from 1889 to 1970. How do we explain policymakers’ unsteady attraction to the rights of Native Nations? I argue that in precarious circumstances, Native Americans forged interest-based political coalitions with non-Native American western rural interests. At times, this cross-racial, interest-based coalition successfully challenged the power of non-Native American eastern ideologues. These findings advance our understanding of the interplay of race and federalism. Also, these findings illustrate the unique importance of Native Nations for American political development. This article presents quantitative and qualitative analyses of a new dataset on federal Indian policy. It also reviews existing historical scholarship.
The Politics of Cultural Differences
How did Republicans manage to hold the White House through much of the past half century even as the Democratic Party held the hearts of most American voters? The authors of this groundbreaking study argue that they did so by doing what Democrats have also excelled at: triggering psychological mechanisms that deepen cultural divisions in the other party's coalition, thereby leading many of its voters either to choose the opposing ticket or to stay home. The Politics of Cultural Differencesis the first book to develop and carefully test a general theory of cultural politics in the United States, one that offers a compelling new perspective on America's changing political order and political conflict in the post-New Deal period (1960-1996). David Leege, Kenneth Wald, Brian Krueger, and Paul Mueller move beyond existing scholarship by formulating a theory of campaign strategies that emphasizes cultural conflict regarding patriotism, race, gender, and religion. Drawing on National Election Studies data, they find that Republican politicians deployed powerful symbols (e.g., \"tax and spend liberals\") to channel targeted voters toward the minority party. And as partisanship approached parity in the 1990s, Democratic leaders proved as adept at deploying their own symbols, such as \"a woman's right to choose,\" to disassemble the Republican coalition. A blend of sophisticated theory and advanced empirical tools, this book lays bare the cultural dimensions of American political life.
The Black Fantastic in International Relations
In 2016, British investigative journalist Simon Rogers created a map/timeline of Twitter hashtags associated with Black Lives Matter. The map (which no longer exists) indirectly shows both the intensity of Black Lives Matter protests and their geographic scope. Within the United States, we see not only protest activity in metropolitan areas with large black population percentages, but also protest activity in metropolitan areas with few (if any) African Americans. Further, we see protests not just in the United States but throughout the world. The 2020 George Floyd murder arguably spurred more protests against police violence within the United States and around the world than any other moment. We understand these protests as part of a broader decolonial project that seeks to eradicate racialised violence. How does this project develop? In examining Black Lives Matter as a movement, most have either focused on domestic activity within the United States or on instances of international activity, but few have attempted to theorise its spread. I suggest that any approach that focuses solely or primarily on technological advances or on the work of activists misses an essential and under-examined element – US Black popular culture.
Racism as a Form of Politics: Brazilian Racial Politics
In this article, I consider the approach of racial relations versus the perspective of racial politics. The former, formulated within the framework of the Chicago School of Sociology in the 1920s, assumes that races interact with each other according to the “cycle of racial relations”. This interpretation highlights the cultural and psychological dimensions and neglects the ideological, political, and institutional factors constraining and driving individual and collective choices. The racial politics approach suggests that social interactions are mediated by attributes other than race. The racial or ethnic factor is part of the social framework, and it establishes value and meaning to social categories and creates criteria for social hierarchization. In the first part of the article, I criticize the racial relations perspective and propose an analytical framework centered on the state and social movements, with a mechanism- and process-based explanation. In the second part, I retrace Brazilian racial politics, identifying the mechanisms operating over time. I argue that racial democracy is an ideology that regulates social relations, denies racism, delegitimizes black protest, creates obstacles, and hold back the fight against racism. Finally, I put forward the expression post-racial democracy as an alternative and challenging notion vis-a-vis racial democracy.