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This paper addresses the implementation of an intervention aimed at promoting participatory processes in San Giovanni a Teduccio—a neighborhood on the eastern outskirts of Naples—to foster the acknowledgment and valorization of local social, cultural, and identity resources by citizens. Former industrial and marine area, today disused and run-down industrial establishments in the neighborhood and obscure and pollute the sea, weakening local identity and cultural heritages. Interviews were carried out to address citizens’ and stakeholders’ social identity, their civic and social engagement in the community, and the potential and critical issues they identified in it. A split community emerged from their words, with a minority civically and socially engaged in the regeneration of community places and relationships—even though through a fragmented multiplicity of projects—and a “dormant” majority, passive and anesthetized by the nostalgia of the industrial and marine past. Participants were also asked to share pictures about meaningful community places; these showed abandoned and run-down urban spaces, but also places where citizens could meet, share, and identify. An exhibition was organized to share these materials with the broader community, opening up a space for thinking about the need to involve citizens in acknowledging and valorizing local cultural, social, and identity resources through participatory processes.

The COVID-19 pandemic is firing up our imagination about how to account for the past epidemics in archaeological contexts. This essay is a reflection on some of the historical cases of epidemic outbreaks in Yorùbá history, and what we can learn from social memory, oral traditions, and recent eyewitness accounts on how microbial attacks were managed in ancestral Yorùbá urban centers. Malignant microbes usually thrive in the kind of settlement configurations—dense towns and cities—that supported the preferred sociopolitical organization among the Yorùbá for over a millennium. Sacred groves were incorporated into the ancestral Yorùbá urban planning. They served many roles, including as isolation centers for managing epidemic outbreaks. Such isolation sites are difficult to identify in archaeological contexts without the aid of historical sources. However, contemplating how these special spaces were embedded in the past Yorùbá cultural lives could broaden our imagination of social regeneration processes in times of crisis (e.g., infectious disease).

In this article, the ability of partnerships to generate goods that enhance the quality-of-life of socially and economically deprived urban communities is explored. Drawing on Rawl's study on social justice [Rawls, J.: 1971, A Theory of Justice (Harvard University Press, Cambridge)] and Sen's capabilities approach [Sen, A.: 1992, Inequality Re-Examined (Harvard University Press, Cambridge, MA); 1999, Development as Freedom (Oxford University Press, Oxford); 2009, The Idea of Justice (Ellen Lane, London)], we undertake an ethical evaluation of the effectiveness of different approaches to partnership activity in city neighbourhood regeneration. We focus, in particular, on their impact on the social regeneration of disadvantaged communities. Governance of cross-sector partnerships, built upon negotiated values and strong community voice, may result in a greater sense of procedural justice, as well as improvements to orderliness in local neighbourhoods. However, distributive justice, the accumulation of, and access to, goods that enable greater participation in society, remains largely elusive within neighbourhood partnership activity. We conclude that social provision that deals fairly with the causes of disadvantage by enhancing the capabilities of local communities and increasing social capital is likely to be a more effective and sustainable approach for partnerships, despite being a longer-term and more costly endeavour.

For many European cities, a key motivation in developing event strategies is to use an event as a catalyst for urban regeneration. One type of event that is particularly used as a means of urban development is the European Capital of Culture (ECOC) initiative. Based on a case study of the 2008 ECOC Liverpool, this article aims at conceptualising the significance of this major event for a city’s economic, cultural and social regenerations. In terms of economic regeneration, the role of the ECOC has been central in creating Liverpool’s visitor economy and reshaping the city’s image. Liverpool planned different themes for eight consecutive years as a way to ensure economic sustainability. As far as cultural regeneration is concerned, the ECOC contributed to the cultural regeneration of Liverpool by stimulating cultural participation and interest from the demand side, as well as improving cultural provision and collaboration in the cultural sector from the supply side. As for social regeneration, Liverpool treated access development as a policy guideline and considered the ECOC as an opportunity to enhance the sense of place. The most significant lesson learned from Liverpool is its long-term planning and the efforts made to integrate the ECOC into the overall urban development strategy. As a result, a more balanced and long-term effect on urban regeneration could be achieved.

An emergent life insurance market in Swaziland is prompting some families to remake kinship as the entrustment of a generation of deceased relatives' children. Coincident with high HIV/AIDS mortality and changing economic policies for the financial services sector, Swaziland saw an influx of foreign insurance companies in the early 2000s. Those companies offered incentives like burial coverage and cash stipends, and they compelled families' legal adoption of children as orphans through the state, an ambiguous contrast to customary child entrustment and caregiving practices. I offer ethnographic insight on financialization in the global South and conceptualize insurance as a biopolitical, moralized \"compassion technology,\" which enveloped persons' financial-legal obligations within humanitarian and global health discourses of social regeneration.

Through analysis of a figurine assemblage from the site of Koçumbeli-Ankara, this study aims to re-evaluate the origins, meanings and functions of the Early Bronze Age (third millennium BC) anthropomorphic figurines of Anatolia. Conventional typological approaches to figurines are often focused on their origins and sex; however, such approaches hinder an understanding of the context of the norms of production, display and discard within which the figurines become more meaningful. Following an examination of breakage patterns and the decorative aspects of the Koçumbeli assemblage, a comparative review of figurine find contexts, raw materials and abstraction scales in Anatolia is provided, so that the social concerns underlying the use of these figurines can be explored. It is concluded that the origins of the figurines are difficult to pinpoint, due to the presence of similar items across a variety of regions of the Near East from the later Neolithic onwards. The sex of the figurines is equally ambiguous; while some human sexual features can be discerned, it is difficult to decide whether these features are ‘male’, ‘female’, both or beyond classification. Alternatively, the decoration, breakage and find contexts of the figurines suggest that the imagery was embedded in more complex perceptions of social status, death and social regeneration. The need for materialisation of these concerns in the form of the figurines could be related to the development of a new social landscape of interaction leading to political centralisation by the second millennium BC. Furthermore, the figurines were produced through a meaningful linking of particular raw materials and particular abstraction scales to particular use contexts, which seems to have shifted during the centralisation process.

Research on social regeneration is a very specific area that needs more attention in the tourism and social sciences literature. Whilst much research has focused attention on tourism developments and regeneration efforts, this work is more concerning with the physical transformation of spaces (such as upgrading facilities and infrastructures) or expanding investments in tourism and visitor attractions. Planners and policy makers are concerned with maintaining a competitive advantage, resulting in policies and investments aimed at developing spaces in transition for the purpose of economic gain and/or image revival. To go beyond the focus on economic impacts of tourism-led regeneration, the purpose of this special issue is to address the importance of, and the need to, critically assess issues, problems and solutions surrounding social regeneration resulting from tourism change, developments or initiatives. More research considering how members of a community and event attendees engage with spaces and places transformed for tourism is needed. Paying closer attention to intangible impacts to extend recent debates surrounding tourism initiatives, involvement and futures is needed, emphasizing improved welfare and empowering local communities and its residents. The papers included in this special issue all put emphasis on the community and/or local residents and how they are impacted by tourism investments or initiatives.

This article explores how community development objectives can be achieved through critical photographic practice. It summarizes the literature relating to community arts practice and its potential for social regeneration. Photography is then located within this context and explored as a critical practice, with particular attention being given to photo-elicitation, photo-novella and photovoice methods. The literature is discussed and analysed to explore how far critical photographic practice can meet the objectives of community development.

This chapter contains sections titled: Introduction A question of definition Evolution of urban regeneration policy Responsible investment practices Institutional involvement in urban regeneration Partnership models Integrating and measuring social sustainability in urban regeneration Conclusions

English Neighbourhood regeneration initiatives in stigmatised estates have tended not to address the problem of stigma directly, but have largely assumed that an estate's reputation will improve as material conditions on the estate improve. This article demonstrates the tenacity of stigma even in estates where large-scale regeneration initiatives are underway. It then accounts for the persistence of stigma by providing evidence of how a problem image creates barriers to the spread of knowledge of change. The article concludes by exploring how area-based initiatives could build on this insight in order to develop effective approaches to challenging stigma, thus contributing to sustainable regeneration.