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This paper examines the use of digital technologies by domestic violence perpetrators, which we believe constitutes ‘digital coercive control’. We draw on two Australian research projects and emerging research to provide definitional, conceptual and theoretical frames for harmful and invasive behaviours enacted through technology. Additionally, we highlight how such abuse intersects with other forms of violence but has unique and distinct features, including spacelessness. Spatiality is central in our examination, and we consider the spaceless yet geographically situated experiences of and risk faced by victim/survivors in regional, rural and remote locations. In the interests of empowering and protecting women, we also problematize victim-blaming and burdens of ‘safety work’ frequently imposed on women encountering digital coercive control.

In this paper I aim to examine Heidegger’s analysis of existential spatiality in Being and Time in the light of Sloterdijk’s criticism of it. Sloterdijk states in Spheres I that Heidegger presented, in Being and Time, an “embryonically revolutionary” approach to being and space but did not complete it. His own ‘Spheres Project’ would purport fill this gap. Based on the analysis of the fundamental moments of existential spatiality (§§12 to 28 and §70 of Being and Time), and taking into account comments made by Heidegger himself in later years, I will attempt to answer the question of the alleged unfinished character of the analysis of existential spatiality in Being and Time.

Spaces are often considered material objects through which their morphologies, or the interactions that make them unique, can be understood. They reveal the challenges and the multiple forms of spatialization of the society that produces them. Shaped by those who inhabit them, they allow for spatialities and territorialize activities, which are illustrated by the modes of diffusion. Reconfigurations are typically examined from a spatial perspective, which obscures the role of temporality. The interplay among actors who print variations and redeploy centralities remains under-explored. Dakar, located in Senegal, is a city that experiences a surge in activity during nocturnal hours, with a vibrant blend of leisure, work, and mobility. The city’s advancement in lighting technology has played a significant role in enhancing its nighttime ambiance and safety. Through direct field observation, this study explores the “night of Dakar” to detect the spatial elements that reconfigure the nocturnal environment. The results show spatialities linked to dominant night-time activities such as transportation, commerce, and leisure. They also reveal a multicentric city with an asymmetrical distribution of centres and peripheries.

Both shaping and shaped by technological, economic and social facets, the world of work has witnessed a wide array of changes. This review article sets out to provide a synthesis of some of the main directions and insights of existing research connected to the new world of work. In particular, we approached the topic of new work practices through four key dimensions: (1) Conceptual and methodological dimensions in the study of new work practices; (2) Spatial and temporal manifestations of new work practices in the collaborative economy; (3) Individuals, organizations and new work configurations; (4) Power and control. The review article critically discusses the future of work and argues that the ‘new' world of work simply repeats asymmetrical power relations and inequalities that characterise work activities, with the potential of exacerbating even further disparities, inequalities and precarity.

Against the background of the EU's eastward enlargement project, this article examines the role of Germany’s political and economic relations with Poland and Romania in the recruitment of seasonal labour in the German agricultural sector. The article shows how EU’s macro-territorial processes go hand in hand with transformations of the legal framework for labour recruitment, following a pattern that is repeated with each new accession of a candidate country. Drawing on theories of migration infrastructure for recruitment, the article analyses how the latter contributes to the formation and refiguration of spatial arrangements that prove fundamental to the stabilisation of the agrifood sector and its associated labour migration regimes. At the same time, it shows how macro-territorial processes accentuate power imbalances between the Western EU countries and the new member states.

The 2002 ‘glonacal’ paper described higher education as a multi-scalar sector where individual and institutional agents have open possibilities and causation flows from any of the interacting local, national and global scales. None have permanent primacy: global activity is growing; the nation-state is crucial in policy, regulation and funding; and like the other scales, the local scale in higher education and knowledge is continually being remade and newly invented. The glonacal paper has been widely used in higher education studies, though single-scale nation-bound methods still have a strong hold. Drawing on insights from human geography and selected empirical studies, the present paper builds on the glonacal paper in a larger theorization of space and scale. It describes how material elements, imagination and social practices interact in making space, which is the sphere of social relations; it discusses multiplicity in higher education space and sameness/different tensions; and it takes further the investigation of one kind of constructed space in higher education, its heterogenous scales (national, local, regional, global etc.). The paper reviews the intersections between scales, especially between national and global, the ever-changing ordering of scales, and how agents in higher education mix and match scales. It also critiques ideas of fixed scalar primacy such as methodological nationalism and methodological globalism—influential in studies of higher education but radically limiting of what can be imagined and practised. Ideas matter. The single-scale visions and scale-driven universals must be cleared away to bring a fuller geography of higher education to life.

George Lakoff and Mark Johnson’s seminal book Metaphors we live by (1980) makes us realise that a metaphor is not merely a linguistic phenomenon, but also a conceptual, socio-historical, neural, and bodily phenomenon establishing mental models. Romans 5:12-21 abounds with with rich imagery. The rhetorical impetus of pericope is often highlighted and the imagery of persuasion is often overlooked. The value that spatial metaphors, in particular, add to Paul’s argument also have a rhetorical function. This article investigates persuasion in Romans 5:12-21, drawing on spatial metaphors.

Geographers have long wrestled with the spatial characteristics of digital mediation. In this regard, ‘the virtual’ as somehow other and immaterial has proven a persistent trope. The aim here is to argue for a greater attention to the material conditions of the digital. This article revisits the articulation of ‘virtual’ geographies and reviews recent discussion of digitally mediated activity. To materially address ‘the virtual’, the fundamental relationship between humans and technology is investigated as ‘technics’, using recent work in the geographies and philosophy of technology. Observations are made about how this may inform broader understandings of spatiality and culture.

This paper seeks to connect and advance arguments made in our 2021 book Capitalism and the Sea (Verso) by addressing the problematic of spatial refigurations in economic sociology through the prism of maritime shipping and its accompanying labour regimes. Conceived of as terraqueous infrastructures of accumulation in motion, we first develop an account of maritime logistics as an expression of infrastructure that is generative of capitalist planning and articulates uneven development, (post)colonial and imperial relations of domination and subordination, and dynamics of concentration and centralisation in highly differentiated shipping industries. We then, secondly, set in relation this historical geography of maritime logistics to explore the labour regimes that make such movement possible. We underline the distinctiveness of maritime labour regimes to highlight structural obstacles to solidarity within and across spaces and places.

Studies framing \"belonging\" as a key focus and a central concept of research have increased significantly in the 2000s. This article explores the dimensions of belonging as a scholarly concept. The investigation is based on a qualitative content analysis of articles published in academic journals covering a large number of different disciplines. The article poses and answers the following research questions: How is belonging understood and used in contemporary research? What added value does the concept bring to scholarly discussions? In the analysis, five topoi of conceptualizing belonging – spatiality, intersectionality, multiplicity, materiality, and non-belonging – were identified. After introducing the topoi, the article explores their cross-cutting dimensions, such as the emphasis on the political, emotional, and affective dimensions of belonging, and discusses key observations made from the data, such as the substantial proportion of research on minorities and \"vulnerable\" people. The analysis of the data suggests that by choosing to use the concept of belonging, scholars seek to emphasize the fluid, unfixed, and processual nature of diverse social and spatial attachments.