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"world-making"
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Worldview Analysis as a Tool for Conflict Resolution
When we survey the current theoretical landscape, we find two distinct approaches to the analysis of worldviews. The systemic approach centers on responses to fundamental worldview questions (aka “big questions”); the cognitive‐behavioral approach focuses on the processes that give rise to behaviors that express worldviews. If we think of worldviews as subjective representations of the environment, that is, subjective “worlds,” we can think of the first approach as a means of eliciting, documenting, and comparing “worlds‐made” and the second as a framework for understanding the nonconscious processes of “world‐making.” It is not clear, however, how the two approaches are related. If human answers to the fundamental worldview questions are simply reflective additions to underlying cognitive processes, we would anticipate that worldview conflicts could be resolved relatively easily. If the implicit answers are embedded in nonconscious processes that are presupposed by various ways of life, we would expect that the process of resolving conflicts would be much more complex. An evolutionary approach, which views world‐making as an evolved capacity, not only suggests that the latter is the case, but also offers a way to integrate the two approaches. If, as an evolutionary approach would suggest, all mobile organisms must implicitly answer basic, species‐appropriate versions of the big questions in order to survive, then we can integrate the two approaches by defining worldviews in terms of simplified big questions that allow for both proximate and ultimate answers. This allows us to embed the systemic framework in an agent‐based cognitive‐behavioral process grounded in the everyday life and behavior of humans and other animals. The article is divided into three parts. The first demonstrates how we can use simplified versions of the big questions to integrate the systemic and cognitive‐behavioral approaches, ground the big questions in ways of life, and shift between systemic and agent‐based perspectives. The second offers more refined analytic concepts—modes, scale, and scope—for characterizing this dynamic, multilevel approach to worldviews. The third offers several comparisons to illustrate the benefits of this more‐nuanced approach in the context of conflict resolution.
Journal Article
Democratic intergovernmental organizations? : normative pressures and decision-making rules
\"This work posits that, over the past two centuries, democratic norms have spread from domestic politics to intergovernmental organizations (IGOs). Grigorescu explores how norms shaped IGO decision-making rules such as those driving state participation, voting, access to information, and the role of NGOs and transnational parliaments. The study emphasizes the role of 'normative pressures' (the interaction between norm strength and the degree to which the status quo strays from norm prescriptions). Using primary and secondary sources to assess the plausibility of its arguments across two centuries and two dozen IGOs, the study focuses on developments in the League of Nations, the International Labor Organization, the United Nations, the World Bank, the European Union, and the World Trade Organization\"-- Provided by publisher.
BOOK
Entanglement as the world-making relation
Distance, it is often argued, is the only coherent and empirically adequate worldmaking relation that can glue together the elements of the world. This paper offers entanglement as an alternative world-making relation. Entanglement is interesting since it is consistent even with quantum gravity theories that do not feature space at the fundamental level. The paper thereby defends the metaphysical salience of such non-spatial theories. An account of distance (space) is the predominant problem of empirical adequacy facing entanglement as a world-making relation. A resolution of this obstacle utilizes insights from the Ryu–Takayanagi formula (a holographic relation between entanglement and spacetime) and Susskind and Maldacena’s related ER = EPR conjecture (a relation between bell pairs and wormholes). Together these indicate how distance can be recovered from entanglement and thus carves the way for entanglement fundamentalism.
Journal Article
Meditations on ‘international friendship’: Situating twinning in global struggles for solidarity, recognition, and restitution
This article takes the practice of twinning as an entry point for problematising conventional accounts of ‘international friendship’ in the field of International Relations. In particular, the paper zeroes in on three examples of twinning practice, past and present, that have challenged the status quo: twinnings established in opposition to the Contra war in Nicaragua; twinning as an act of recognition for communities in the Occupied Palestinian Territories; and twinning as a vehicle for the recovery and return of sacred artefacts to post-colonial Kenya. Through these examples, it argues for an alternative conceptualisation of international friendship – one that pushes beyond the methodological nationalism and ontological rigidity of dominant approaches.
Journal Article
Bridging the Atomic Divide : Debating Japan-US Attitudes on Hiroshima and Nagasaki
\"In this study, two scholars examine historical perceptions of the atomic bombings of Hiroshima and Nagasaki. Structured as a balanced dialogue, the authors analyze how the attacks are remembered by Japanese and others as well as the various debates surrounding the bombings.\"--Provided by publisher.
Book
Eros In-between and All-around
In this paper, I focus on the concept of embeddedness as the background against which eros is a force and a power in and through interactions. To go beyond an internalist account of eros, I engage in a dialogue with some philosophical accounts of desire from an enactive perspective.This enables me to shed light on the location of the embodied tension as “in-between” lovers and “all-around” them. Crucial to this tensional account of embedded eros is the intertwining between self and others’ becomings in processes of participatory sense-making. Through participatory sense-making lovers make their worlds, creating new ways of being and knowing in the ensemble. I advance some steps towards an enactive ethics of eros where, I claim, the cultivation of the space in-between and all-around lovers is the key to avoid the traps of a degenerated form of eros.
Journal Article
Snowboy and the last tree standing
Snowboy is busy saving the Polar Bear King when Greenbackboy approaches him with an idea for a game called KA-CHING -- a game that will make them rich. It's easy: all they need to do is cut down all of the trees in the forest and catch all of the fish in the ocean and trade it in for piles and piles of shiny KA-CHING. But if all the trees are gone, they won't be able to breathe. And what is a sea without fish?
Book
Lugones's World-Making
This article reflects on the worlds that María Lugones has made and has transformed, particularly for the doing of feminist theory. Thus this article will be more exploratory than argumentative: to explore the lessons that Lugones's work holds, especially her work on pluralist feminism, world-traveling, the uses of anger, boomerang perception, and the multiplicitousness of both our selves and our communities, for our twenty-first-century challenges. This article argues that Lugones's work addresses how to negotiate conflicts that arise within social movements of liberation, within coalitions or spaces of shared commitments.
Journal Article