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IntroductionConcepts of beauty are different amongst different cultures and civilizations. The objective of this study was to evaluate beauty perceptions through cosmetic advertisements in an effort to further appreciate beauty understanding amongst lay people in various parts of the world. To achieve these objectives, we reviewed cosmetics’ advertisements to study whether the concept of beauty varies amongst different countries. Materials and MethodsWe used the keywords “cosmetics” and “advertisements” in YouTube search engine in all existing languages in Google translator and came up with advertisements from 18 countries. The faces of the models were compared against Marquardt® beauty mask template in order to have a mean to objectively test symmetry with a mathematical computer model. The weak point of our study is that we can present no model photographs due to General Data Protection Regulation.ResultsAdvertisements retrieved in total were 257. Characteristics with no statistically significant difference (SSD) amongst models in different parts of the world were: symmetry (p = 0.187), high cheek bones (p = 0.325), small noses (p = 0.72), thin jaws (p = 0.98), lush hair (p = 0.54), clean and smooth skin (p = 0.367), and white toothed smile (p = 0.235). Characteristics with SSD were: in Latin America, USA, and Australia tanned models and fuller lips were preferred (p < 0.001), whilst in Asia milky white skin models and small mouth were preferred. Age ratio (p = 0.022) was lower amongst models in Southeast Asia compared to American, European, Indian, Australian, and Arab models. Arab and Southeast Asia women had intense eyebrows (p < 0.001) and used artificial eyelashes.ConclusionsAll the common characteristics noted by the two independent surgeons (GAS and LP) referred to symmetry, youthfulness, and health. Differences noticed reflected cultural influences in the perception of beauty.Level of Evidence VThis journal requires that authors assign a level of evidence to each article. For a full description of these Evidence-Based Medicine ratings, please refer to the Table of Contents or the online Instructions to Authors www.springer.com/00266.

This article argues that Muslims have created a specific Muslim Instagram that sustains youthfulness and cultivates their deen (religion). Instagram as a social has become a space for Muslim youth all over the world to share images. These images, being circulated over Instagram across localities, create visual representations for other users. For this research, over 500 images with the hashtags #muslim and #islam were analysed to understand how Muslims represent themselves and their religion online. A two-step methodological procedure involved the adaption of iconographical and iconological techniques of visual art interpretation to the images collected. The concept of youthfulness and the Islamic concept of deen will be discussed in relation to the analysed images to demonstrate the emergence of a Muslim Instagram. Muslim Instagram is a translocal space that enables Muslims to simultaneously act eternally youthful and cultivate their deen. By playing with notions of youthfulness, Muslims recontextualise their faith and practice online to cultivate their deen. They thereby embed Islam and subsume Islamic concepts and practices into modern global lifestyle patterns of consumption.

Introduction: Our world has changed over the last decades, and one of the dramatic changes has been the increase in human life expectancy. Due to important life-saving breakthroughs, the current life expectancy for the world in 2024 is 73.33 years; and female global life expectancy is 76.0 years. This trend manifests one of the greatest achievements of human society, which, however, reveals issues that humanity has yet to address. One of them is the place and role of women over 40 in modern society.Purpose: This paper aims to unveil gendered ageism and to identify its negative impact on women’s mental health.Methodology: We conducted a systematic search in the main electronic databases, such as PubMed, Scopus, Web of Science, and Google Scholar. Relevant studies were identified using search terms: women over 40, aging, gendered ageism, mental health, wellbeing, beauty standards, youthfulness, age stereotypes, multiple discrimination, inequity, identity, sexuality, social exclusion, intersectionality. The authors used phenomenological philosophical, hermeneutic, and inductive approaches, as well as the interpretive research paradigm.Review and Discussion: Constant anxiety about aging, attempts to turn back time, desperate cosmetic battles that women are involved in are far from just a tribute to fashion or female vanity, but also an attempt to come out of the shadows, to overcome the boundaries of female limited space, and to make a woman visible. However, women’s grand entrance onto the big stage faces gendered ageism that forces women over 40 feel excluded in society and life by making them invisible. Despite certain changes in public consciousness over the role of women in society, we still live in a men’s world. The centuries-old subordination of women to men, cultural ideas about the “perfect” female face, body, age, weight, compliance with which is a “pass” to the world of success, or, according to evolutionary psychologists, a “mechanism” that promotes survival, crystallize in various disorders, thereby undermining women’s mental health, downplaying the value of wisdom, knowledge and life experience, and eroding women’s self-esteem.Conclusion: Aging is a natural and inevitable process, and old age is a significant part of life, which can be filled with joy, achievements of small and big goals, dissemination of accumulated experience and wisdom. Unfortunately, these wonderful aspirations are hindered by ageism – one of the last socially acceptable prejudices. Inducing age stereotypes and perpetuating internalized ageism, our social environment maintains discrimination of women over 40 in workplace, social settings, and private sphere that has detrimental consequences for women’s mental and physical health. Therefore, combating ageism and sexism and eliminating age discrimination is essential to support older women’s health and wellbeing. Both women and men share the responsibility to progress towards true equity that will help women around the world achieve success on their own terms and reach their full potential. Life journey of every woman is a way of self-discovery and self-development, in which the various aspects of a woman’s personality come together to create unique integrity of body, mind, and spirit. To fully realize the potential of half of humanity, it is necessary to dismantle the systems that maintain inequities, as well as to raise up and empower women of all ages, colors, abilities to assert themselves and be respected in both public and private spheres, to accept reality and move on, to feel comfortable and confident in their own skin, to do wonders for everyone on our planet, and to know that every woman matters.

Much research has considered how physical appearance affects the way people are judged, such as how body size affects judgements of attractiveness and health. Less research, however, has looked at visual attention during such judgements. We used eye-tracking to measure the gaze behaviour of 32 participants (29 female) on male and female computer-generated bodies of different body mass index (BMI). Independent variables were sex and BMI of the model, area of interest of the body, and the judgement made (attractiveness, healthiness, and youthfulness). Dependent variables were the number and duration of fixations, and Likert ratings. Most visual attention was paid to the chest and midriff, but this pattern differed slightly depending on the judgement being made, and on the BMI of the body. The sex of the body also affected eye-gaze behaviour, possibly because most participants were female. The bodies at the lower end of healthy weight were judged most attractive and healthy, in line with previous research, but the lightest bodies were judged as most youthful. These results suggest that these social judgements cue similar but subtly different gaze behaviour, and broadly support the “health-and-fertility” hypothesis, that the most attractive bodies are those that indicate evolutionary fitness.

In an era defined by an aging population, the desire to look younger is so great, that the anti-aging industry is expected to grow by hundreds of billions of dollars within only a few years’ time. This research aims to investigate how the increasing interest to look younger is related to political ideology. We propose that accepting the ideal beauty of youthful bodies and pursuing physical youthfulness would be more prevalent among conservatives. We build this upon previous research showing that political conservatism is related to the acceptance of norms and values, as well as having strict boundaries for social perceptions and sensitivity to threat and losses. We conducted a pilot study which revealed that the queries related to anti-aging were more popular in states where political conservatism was higher in the US. Moreover, a survey among American participants revealed that conservatives tended to show a greater interest in preserving their youthfulness, and that they had more resistant attitudes toward aging. Moreover, they exhibited higher preferences for anti-aging benefits, compared to liberals and moderates. These findings contribute to extant literature on political psychology, body ideal, and ageism by demonstrating the relationship between political ideology and the pursuit of youthfulness, which is a neglected but critical dimension of the beauty ideal.

Young inexperienced drivers are more likely to be involved in road traffic crashes than drivers who are older and more experienced. This paper argues that neither age nor inexperience are, in and of themselves, sufficient explanations of the association between age, experience, and casualty rates. The aim here is to consider what it is about inexperienced young drivers in particular that may increase crash risk. Evidence is reviewed showing differential sleep loss among different teenage groups, which may relate to recently presented evidence that young teenagers are more crash involved than drivers in their early twenties. Potential acute and chronic effects of sleep loss among teenagers and young adults are described.

At a reading for Poetry East at the London Buddhist Centre on 6th December 2014, Fleur Adcock was invited to read the work of other poets whom she admired. One of the poems she chose was ‘I Remember’ by Stevie Smith. Following the reading, when Adcock was interviewed by the poet and Buddhist monk Maitreyabandhu, she described going to hear Stevie Smith read in the 1960s, saying how Smith was ‘very funny [...] very tragic’, and Maitreyabandhu pointed out the tragicomic tone of some of Adcock’s own poems. Adcock admitted that once she had got over being ‘solemn and obsessed’ in her youthful poems she had allowed herself to be funny. What first attracted me to Adcock’s poetry was her humour and in this article I will investigate how she uses humour, which has been little studied in her work. I will also examine how reviewers have responded to this aspect of her poetry.

The best source for the latest treatments-and combinations of treatments-for all procedures of the face and body.Comprehensive Aesthetic Rejuvenation: A Regional Approach instructs practitioners on how to tailor the various possible procedures available to fit individual patients' requirements and consequently improve outcomes.