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Revisiting Tāhā Husayn's Fī al-Shi'r al-Jāhilī and its sequel
by
Ayalon, Yaron
in
AL-AZHAR
/ Apostasy
/ Book publishing
/ Censorship
/ Egypt
/ HADITH
/ Husayn, Taha
/ IMRU' AL-QAYS
/ Indian literature
/ INTELLECTUALS
/ Islam
/ Koran
/ LIBERAL
/ Liberalism
/ Literary criticism
/ Literary history
/ LITERATURE
/ Modern literature
/ MUHAMMAD HUSAYN HAYKAL
/ Muslims
/ POETRY
/ QUR'AN
/ QURAYSH
/ RELIGION
/ Religious ideas
/ Religious poetry
/ Scandals
/ ULAMA
/ Universities
/ WESTERN
2009
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Revisiting Tāhā Husayn's Fī al-Shi'r al-Jāhilī and its sequel
by
Ayalon, Yaron
in
AL-AZHAR
/ Apostasy
/ Book publishing
/ Censorship
/ Egypt
/ HADITH
/ Husayn, Taha
/ IMRU' AL-QAYS
/ Indian literature
/ INTELLECTUALS
/ Islam
/ Koran
/ LIBERAL
/ Liberalism
/ Literary criticism
/ Literary history
/ LITERATURE
/ Modern literature
/ MUHAMMAD HUSAYN HAYKAL
/ Muslims
/ POETRY
/ QUR'AN
/ QURAYSH
/ RELIGION
/ Religious ideas
/ Religious poetry
/ Scandals
/ ULAMA
/ Universities
/ WESTERN
2009
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Revisiting Tāhā Husayn's Fī al-Shi'r al-Jāhilī and its sequel
by
Ayalon, Yaron
in
AL-AZHAR
/ Apostasy
/ Book publishing
/ Censorship
/ Egypt
/ HADITH
/ Husayn, Taha
/ IMRU' AL-QAYS
/ Indian literature
/ INTELLECTUALS
/ Islam
/ Koran
/ LIBERAL
/ Liberalism
/ Literary criticism
/ Literary history
/ LITERATURE
/ Modern literature
/ MUHAMMAD HUSAYN HAYKAL
/ Muslims
/ POETRY
/ QUR'AN
/ QURAYSH
/ RELIGION
/ Religious ideas
/ Religious poetry
/ Scandals
/ ULAMA
/ Universities
/ WESTERN
2009
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Revisiting Tāhā Husayn's Fī al-Shi'r al-Jāhilī and its sequel
Journal Article
Revisiting Tāhā Husayn's Fī al-Shi'r al-Jāhilī and its sequel
2009
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Overview
In 1926, Ṭāhā Ḥusayn published Fī al-shi'r al-jāhilī, a book in which he analyzed the language and style of pre-Islamic poetry, and argued that some poems were written in the Islamic period. A few passages in the work questioning the historicity of the Qur'ān infuriated the religious establishment in Egypt. Accused of blasphemy and threatened to lose his professorship at the Egyptian University, Ḥusayn was summoned before a court that charged and convicted him of apostasy and banned his book from circulation. A year later, he published a presumably softened version of the book under a different title, Fī al-adab al-jāhilī, and the clamor subsided. To date, intellectual historians of Egypt understand the second book as an attempt to appease the 'ulamā', and as part of a shift from western-inspired to Islamic-oriented scholarship that occurred among Egyptian intellectuals during the late 1920's. This article revisits Ḥusayn's two books, and shows that Fī al-adab al-jāhilī was not a milder and slightly-amended version of the first book. Rather, it served as a platform for Ḥusayn to reassert his message and get back at his rivals. Placed in the context of his scholarship at large, this article argues that Ḥusayn remained a passionate advocate of western liberal ideas throughout his career.
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