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“Watch It Again and Again, Watch It a Thousand Times”: Riffing Off Appadurai’s Views on Repeat Viewing
by
Kabir, Ananya Jahanara
in
Aesthetics
/ Allusion
/ Bollywood films
/ Consciousness
/ Culture
/ Dance
/ Dialogue
/ Epic literature
/ Exegesis & hermeneutics
/ Fate
/ Literary devices
/ Logic
/ Melody
/ Narrative techniques
/ Politics
/ Repetition
/ Theater
/ Theory
2019
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“Watch It Again and Again, Watch It a Thousand Times”: Riffing Off Appadurai’s Views on Repeat Viewing
by
Kabir, Ananya Jahanara
in
Aesthetics
/ Allusion
/ Bollywood films
/ Consciousness
/ Culture
/ Dance
/ Dialogue
/ Epic literature
/ Exegesis & hermeneutics
/ Fate
/ Literary devices
/ Logic
/ Melody
/ Narrative techniques
/ Politics
/ Repetition
/ Theater
/ Theory
2019
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Do you wish to request the book?
“Watch It Again and Again, Watch It a Thousand Times”: Riffing Off Appadurai’s Views on Repeat Viewing
by
Kabir, Ananya Jahanara
in
Aesthetics
/ Allusion
/ Bollywood films
/ Consciousness
/ Culture
/ Dance
/ Dialogue
/ Epic literature
/ Exegesis & hermeneutics
/ Fate
/ Literary devices
/ Logic
/ Melody
/ Narrative techniques
/ Politics
/ Repetition
/ Theater
/ Theory
2019
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“Watch It Again and Again, Watch It a Thousand Times”: Riffing Off Appadurai’s Views on Repeat Viewing
Journal Article
“Watch It Again and Again, Watch It a Thousand Times”: Riffing Off Appadurai’s Views on Repeat Viewing
2019
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Overview
This response to Arjun Appadurai’s paradigm piece “The Ready-Made Pleasures of déjà vu ” turns on the example of the classic Bollywood song ‘Baar baar dekho’ (“Watch it again and again,” Chinatown , 1962), to elaborate on the pleasures of cinematic repetition captured by Appadurai’s interest in “repeat viewing,” or “watching as if for the second time.” By proffering the template of “call and response,” which derives from Africanist kinesthetic principles, in dialogue with Appadurai’s appeal to an Indic investment in “re-call and re-turn,” I examine how the protocols and structures of “spontaneous” improvisation constitute a shared yet divergent basis for a global, modern politics of pleasure. Through this strategy of placing in percussive play two cultural systems of rhythmic repetition, I posit the redemptive potential of repetition as difference as an answer to political mobilizations of repetition against difference.
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