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When the Goddess Speaks Her Mind: Possession, Presence, and Narrative Theology in the Gaṅgamma Tradition of Tirupati, South India
When the Goddess Speaks Her Mind: Possession, Presence, and Narrative Theology in the Gaṅgamma Tradition of Tirupati, South India
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When the Goddess Speaks Her Mind: Possession, Presence, and Narrative Theology in the Gaṅgamma Tradition of Tirupati, South India
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When the Goddess Speaks Her Mind: Possession, Presence, and Narrative Theology in the Gaṅgamma Tradition of Tirupati, South India
When the Goddess Speaks Her Mind: Possession, Presence, and Narrative Theology in the Gaṅgamma Tradition of Tirupati, South India
Journal Article

When the Goddess Speaks Her Mind: Possession, Presence, and Narrative Theology in the Gaṅgamma Tradition of Tirupati, South India

2017
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Overview
In the context of the South Indian Gangamma grāmadevata (village goddess) tradition, this article asks: what can ethnographers learn by thinking theologically, an orientation that is identified as theological ethnography. Within this analytic perspective, the ethnographer looks and listens for ways in which worshipers ritually perform and narrate their own theologies about the goddess, but does not create theological analyses for that community. The article further asks what we can learn about the goddess—her agency and its limits, the ways in which she acts and moves in the human world, her desires, and her motivations to possess devotees—by listening to personal narratives of women so possessed. These narratives are forms of vernacular theology and imply a dialogic agency between humans and goddess. They help us to answer what both the goddess and humans gain (and may lose) when Gangamma enters the human world through possession in/of and in the presence of human bodies. To imagine, describe, and analyze a world in which gods/goddesses are active agents is a theological move, and also one mode of good ethnography.