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Robert Grosseteste's Place in Medieval Discussions of the Eternity of the World
by
Dales, Richard C.
in
13th century
/ Aristotelianism
/ Christian philosophy
/ Christianity
/ Doctrine and exegesis
/ Eternity
/ Historical studies (History of philosophy. History of ideas)
/ History and sciences of religions
/ Infinity
/ Mediaeval church
/ Middle Ages
/ Middle Ages (8th-13th century)
/ Nonbeing
/ Philosophy
/ Platonism
/ Soul
/ Theology
/ Visual fixation
1986
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Robert Grosseteste's Place in Medieval Discussions of the Eternity of the World
by
Dales, Richard C.
in
13th century
/ Aristotelianism
/ Christian philosophy
/ Christianity
/ Doctrine and exegesis
/ Eternity
/ Historical studies (History of philosophy. History of ideas)
/ History and sciences of religions
/ Infinity
/ Mediaeval church
/ Middle Ages
/ Middle Ages (8th-13th century)
/ Nonbeing
/ Philosophy
/ Platonism
/ Soul
/ Theology
/ Visual fixation
1986
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Robert Grosseteste's Place in Medieval Discussions of the Eternity of the World
by
Dales, Richard C.
in
13th century
/ Aristotelianism
/ Christian philosophy
/ Christianity
/ Doctrine and exegesis
/ Eternity
/ Historical studies (History of philosophy. History of ideas)
/ History and sciences of religions
/ Infinity
/ Mediaeval church
/ Middle Ages
/ Middle Ages (8th-13th century)
/ Nonbeing
/ Philosophy
/ Platonism
/ Soul
/ Theology
/ Visual fixation
1986
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Robert Grosseteste's Place in Medieval Discussions of the Eternity of the World
Journal Article
Robert Grosseteste's Place in Medieval Discussions of the Eternity of the World
1986
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Overview
Robert Grosseteste was one of the principal links between the thought of the twelfth century and the period of scholasticism. Born in or slightly before 1168 and educated at the cathedral school at Lincoln, whose bishop he later became, he was undoubtedly educated according to the curriculum which had been established during the earlier part of the twelfth century. His works show an intimate knowledge of the Timaeus and Calcidius's commentary, of Priscian, and of Martianus Capella's De nuptiis, writings which, although they were sometimes cited, declined drastically in popularity in the thirteenth century. He also shows a better knowledge of the classical authors than one usually encounters in a scholastic theologian, and he knows and uses Eriugena's Periphyseon, although he does not cite it by name.
Publisher
Cambridge University Press,The Medieval Academy of America,Medieval Academy of America,Mediaeval Academy of America
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