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NO UNDERSKIRTS IN AFRICA: EDISON CARNEIRO AND THE \LINEAGES\ OF AFRO-BRAZILIAN RELIGIOUS ANTHROPOLOGY
NO UNDERSKIRTS IN AFRICA: EDISON CARNEIRO AND THE \LINEAGES\ OF AFRO-BRAZILIAN RELIGIOUS ANTHROPOLOGY
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NO UNDERSKIRTS IN AFRICA: EDISON CARNEIRO AND THE \LINEAGES\ OF AFRO-BRAZILIAN RELIGIOUS ANTHROPOLOGY
NO UNDERSKIRTS IN AFRICA: EDISON CARNEIRO AND THE \LINEAGES\ OF AFRO-BRAZILIAN RELIGIOUS ANTHROPOLOGY

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NO UNDERSKIRTS IN AFRICA: EDISON CARNEIRO AND THE \LINEAGES\ OF AFRO-BRAZILIAN RELIGIOUS ANTHROPOLOGY
NO UNDERSKIRTS IN AFRICA: EDISON CARNEIRO AND THE \LINEAGES\ OF AFRO-BRAZILIAN RELIGIOUS ANTHROPOLOGY
Journal Article

NO UNDERSKIRTS IN AFRICA: EDISON CARNEIRO AND THE \LINEAGES\ OF AFRO-BRAZILIAN RELIGIOUS ANTHROPOLOGY

2015
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Overview
Abstract The article presents the folklorist, essayist, journalist and anthropologist Edison Carneiro (1912-1972) and situates him among the \"lineages\" or intellectual affiliations in the context of studies on Afro-Brazilian religious groups. Describing the life of Edison Carneiro, his relationship with American anthropologist Ruth Landes and his participation in the folkloric movement, I look to situate Carneiro among the various intellectual trends found within the study of Afro-Brazilian religions. I argue that the author occupied an ambiguous position in terms of the African presence in the constitution of Afro-Brazilian religions, showing close proximities to Ruth Landes, Franklin Frazier, Ruth Benedict, Donald Pierson and Robert Park on the one hand, and Melville Herskovitz, Roger Bastide and Arthur Ramos on the other. Carneiro's studies of Candomblé de Caboclo express this double bind. Resumo O artigo apresenta o folclorista, ensaísta, jornalista e antropólogo Edison Carneiro (1912-1972) e sua posição entre as \"linhagens\" ou filiações intelectuais no cenário dos estudos sobre os cultos afro-brasileiros. Descreve a vida de Edison Carneiro, sua relação com a antropóloga americana Ruth Landes e sua participação no Movimento Folclórico. Busca-se perceber o seu lugar entre as tendências intelectuais do estudo das religiões afro-brasileiras. Sustenta-se que o autor teve uma posição ambígua em relação à presença da África na constituição das chamadas religiões afro-brasileiras. De um lado, Carneiro se aproxima-se de Ruth Landes, Franklin Frazier, Ruth Benedict, Donald Pierson e Robert Park e, de outro, de Melville Herskovitz, Roger Bastide, Artur Ramos. Seus estudos sobre o candomblé de caboclo expressam essa dupla vinculação.
Publisher
Universidade Federal do Rio de Janeiro