Asset Details
MbrlCatalogueTitleDetail
Do you wish to reserve the book?
\Wishy-washy liberalism\ and \the art of getting lost\ in Ivan Vladislavić's \Double Negative\
by
Dass, Minesh
in
Liberalism
/ Vladislavic, Ivan
2017
Hey, we have placed the reservation for you!
By the way, why not check out events that you can attend while you pick your title.
You are currently in the queue to collect this book. You will be notified once it is your turn to collect the book.
Oops! Something went wrong.
Looks like we were not able to place the reservation. Kindly try again later.
Are you sure you want to remove the book from the shelf?
Oops! Something went wrong.
While trying to remove the title from your shelf something went wrong :( Kindly try again later!
Do you wish to request the book?
\Wishy-washy liberalism\ and \the art of getting lost\ in Ivan Vladislavić's \Double Negative\
by
Dass, Minesh
in
Liberalism
/ Vladislavic, Ivan
2017
Please be aware that the book you have requested cannot be checked out. If you would like to checkout this book, you can reserve another copy
We have requested the book for you!
Your request is successful and it will be processed during the Library working hours. Please check the status of your request in My Requests.
Oops! Something went wrong.
Looks like we were not able to place your request. Kindly try again later.
\Wishy-washy liberalism\ and \the art of getting lost\ in Ivan Vladislavić's \Double Negative\
Journal Article
\Wishy-washy liberalism\ and \the art of getting lost\ in Ivan Vladislavić's \Double Negative\
2017
Request Book From Autostore
and Choose the Collection Method
Overview
The politics of the protagonist of Ivan Vladislavić's Double Negative, Neville Lister, are broadly liberal during apartheid, but show signs of becoming more conservative during the post-apartheid era. In this article, I argue that this development is unsurprising because bourgeois white liberals and conservatives in South Africa continue to cling to the privileges afforded them as the propertied class. For this reason, acknowledgements of privilege and quests for discomfort, while not necessarily dishonest, do not in and of themselves constitute progressive politics. Rather, one can, as Neville does, become comfortable with discomfort so long as it allows one to enjoy a privileged lifestyle. I therefore draw a distinction between the unease argued for in much of what constitutes whiteness studies, and a sense of being lost that seems to demand the loss of the home and its attendant association with control. This sense of lostness emerges in two ways in the novel: in a description of a photograph that contains the spectral presence of a dead child, and in a game that Neville played when he was a young boy. Both of these sections of the text also deal with the limits of art - of writing and of photography in particular. I propose that these self-reflexive episodes suggest the novel's own limits, and gesture beyond them in ways that are worth consideration by its middle-class readership.
Publisher
Institute for the Study of English in Africa, Rhodes University,Rhodes University, Institute for the Study of English in Africa
Subject
MBRLCatalogueRelatedBooks
Related Items
Related Items
This website uses cookies to ensure you get the best experience on our website.