Asset Details
Do you wish to reserve the book?
Not Entitled to Talk: (Mis)recognition, Inequality and Social Activism of Young Muslims
Hey, we have placed the reservation for you!
By the way, why not check out events that you can attend while you pick your title.
Oops! Something went wrong.
Looks like we were not able to place the reservation. Kindly try again later.
Are you sure you want to remove the book from the shelf?
Not Entitled to Talk: (Mis)recognition, Inequality and Social Activism of Young Muslims
Do you wish to request the book?
Not Entitled to Talk: (Mis)recognition, Inequality and Social Activism of Young Muslims
Please be aware that the book you have requested cannot be checked out. If you would like to checkout this book, you can reserve another copy
We have requested the book for you!
Your request is successful and it will be processed during the Library working hours. Please check the status of your request in My Requests.
Oops! Something went wrong.
Looks like we were not able to place your request. Kindly try again later.
Journal Article
Not Entitled to Talk: (Mis)recognition, Inequality and Social Activism of Young Muslims
2020
Overview
This article considers the relationship between (mis)recognition, inequality and social activism through the lens of young Muslims’ response to their positioning as ‘suspect communities’. It draws on qualitative empirical research to suggest that the institutionalisation of misrecognition, including through the preventative (‘Prevent’) arm of UK counter-terrorism strategy, may mobilise young Muslims to resist ‘suspect’ status and make claims to the right to equal esteem. This forms part of the motivation towards social activism that mitigates the harm inflicted by misrecognition. However, the particular historical and cultural form of the institutionalisation of misrecognition, which renders ‘preventing Prevent’ a priority for young Muslims, may compound their status subordination. Drawing on critiques of the politics of recognition, and contextualising findings in debates on racism, anti-Muslim attitudes and societal securitisation, the article concludes that fighting misrecognition with recognition politics mis-places the role of power in subject formation and constrains young Muslims’ political agency.
