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Beyond Bad Faith: Cultural Criticism and Instrumentality
by
Morrison, Alastair
in
Actor-network theory
/ Aesthetics
/ Analysis
/ Anthropocentrism
/ Arnold, Matthew (1822-1888)
/ Authorship
/ Bad faith
/ British & Irish literature
/ Christianity
/ Criticism
/ Criticism and interpretation
/ Cultural criticism
/ Culture
/ Eliot, T S (Thomas Stearns) (1888-1965)
/ English literature
/ Essays
/ Football
/ Health care policy
/ Holism
/ Ideology
/ Intersectionality
/ Literary canon
/ Literary criticism
/ Literary devices
/ Literary translation
/ Misogyny
/ Morality
/ Narrative techniques
/ Pedagogy
/ Poets
/ Politics
/ Traditions
/ Truth
/ Utilitarianism
2019
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Beyond Bad Faith: Cultural Criticism and Instrumentality
by
Morrison, Alastair
in
Actor-network theory
/ Aesthetics
/ Analysis
/ Anthropocentrism
/ Arnold, Matthew (1822-1888)
/ Authorship
/ Bad faith
/ British & Irish literature
/ Christianity
/ Criticism
/ Criticism and interpretation
/ Cultural criticism
/ Culture
/ Eliot, T S (Thomas Stearns) (1888-1965)
/ English literature
/ Essays
/ Football
/ Health care policy
/ Holism
/ Ideology
/ Intersectionality
/ Literary canon
/ Literary criticism
/ Literary devices
/ Literary translation
/ Misogyny
/ Morality
/ Narrative techniques
/ Pedagogy
/ Poets
/ Politics
/ Traditions
/ Truth
/ Utilitarianism
2019
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Beyond Bad Faith: Cultural Criticism and Instrumentality
by
Morrison, Alastair
in
Actor-network theory
/ Aesthetics
/ Analysis
/ Anthropocentrism
/ Arnold, Matthew (1822-1888)
/ Authorship
/ Bad faith
/ British & Irish literature
/ Christianity
/ Criticism
/ Criticism and interpretation
/ Cultural criticism
/ Culture
/ Eliot, T S (Thomas Stearns) (1888-1965)
/ English literature
/ Essays
/ Football
/ Health care policy
/ Holism
/ Ideology
/ Intersectionality
/ Literary canon
/ Literary criticism
/ Literary devices
/ Literary translation
/ Misogyny
/ Morality
/ Narrative techniques
/ Pedagogy
/ Poets
/ Politics
/ Traditions
/ Truth
/ Utilitarianism
2019
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Journal Article
Beyond Bad Faith: Cultural Criticism and Instrumentality
2019
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Overview
This essay argues for the role of instrumental thinking in cultural and literary
criticism, practices sometimes thought of as naturally anti-instrumental.
Focusing on the work of Matthew Arnold and T. S. Eliot, it shows a shared
instrumental defense of Christianity but also how, for situational reasons, this
defense has made instrumentalism harder to locate within the Anglophone critical
tradition. Arnold promoted adherence to the national church on openly civic and
functional grounds, though to do so he had to derogate the idea, widely held by
British Christians, that the metaphysical truth of Christianity outweighed
practical considerations. Eliot, in a career of apologetics that consciously
emended Arnold's, offered a similarly effectual sense of Christianity's value
but enfolded this valuation into a model of cultural holism that forbade
individual acts of if/then calculation, avoiding the appearance of bad faith.
Eliot's holism becomes part of Raymond Williams's conception of the agency of
the cultural despite Williams's lack of interest in the specifically religious
project. In brief, the rhetorical difficulty of instrumentalizing Christianity
drives instrumental calculation underground, making it illegible against the
larger backdrop of romantic anti-utilitarianism in cultural politics. This essay
suggests that, when the object is not belief, instrumental approaches to culture
present fewer contradictions than is often assumed and that it may be an
opportune moment to reconsider them.
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