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Rethinking Animism: Thoughts from the Infancy of Our Discipline
by
Stringer, Martin D.
in
Analysis
/ Animism
/ Anthropology
/ Anthropology of religion
/ Civilization
/ Culture
/ Ethnology
/ Evaluation
/ Generalities
/ History
/ Infancy
/ Literary criticism
/ Myth ritual theory
/ Myths
/ Nature worship
/ Paganism & animism
/ Religion
/ Religion, magic, witchcraft
/ Religions, beliefs, worships
/ Social evolution
/ Soul
/ Spiritual belief systems
/ Spirituality
/ Terminology
/ Tylor, Edward Burnett (1832-1917)
1999
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Rethinking Animism: Thoughts from the Infancy of Our Discipline
by
Stringer, Martin D.
in
Analysis
/ Animism
/ Anthropology
/ Anthropology of religion
/ Civilization
/ Culture
/ Ethnology
/ Evaluation
/ Generalities
/ History
/ Infancy
/ Literary criticism
/ Myth ritual theory
/ Myths
/ Nature worship
/ Paganism & animism
/ Religion
/ Religion, magic, witchcraft
/ Religions, beliefs, worships
/ Social evolution
/ Soul
/ Spiritual belief systems
/ Spirituality
/ Terminology
/ Tylor, Edward Burnett (1832-1917)
1999
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Do you wish to request the book?
Rethinking Animism: Thoughts from the Infancy of Our Discipline
by
Stringer, Martin D.
in
Analysis
/ Animism
/ Anthropology
/ Anthropology of religion
/ Civilization
/ Culture
/ Ethnology
/ Evaluation
/ Generalities
/ History
/ Infancy
/ Literary criticism
/ Myth ritual theory
/ Myths
/ Nature worship
/ Paganism & animism
/ Religion
/ Religion, magic, witchcraft
/ Religions, beliefs, worships
/ Social evolution
/ Soul
/ Spiritual belief systems
/ Spirituality
/ Terminology
/ Tylor, Edward Burnett (1832-1917)
1999
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Rethinking Animism: Thoughts from the Infancy of Our Discipline
Journal Article
Rethinking Animism: Thoughts from the Infancy of Our Discipline
1999
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Overview
Here I look at E.B. Tylor's classic work Primitive culture, particularly that aspect that deals with animism. I discuss several of the critiques of animism, showing how most of them have actually misread Tylor's original intentions in relation to his supposed `theory of origins' and his understanding of `spirit', among other things. Then, by focusing on Tylor's theory of myth and the process by which he constructs his argument concerning animism, I provide a re-reading that focuses on discourse and layers of religious practice within individual societies. Finally, I indicate how this re-reading of Tylor relates to contemporary writing on animism and modern religions.
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