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Transitions in Patristic Cosmology: From Cosmophobia to Universe-(Re)Making
by
Costache, Doru
in
ambiguous perceptions
/ Archaeology
/ Christianity
/ Christians
/ Church fathers
/ Church history
/ Church history, 600-1500 (Middle Ages)
/ Church history, ca. 30-600 (Early period)
/ cosmic impact
/ Cosmology
/ Culture
/ environmental impact
/ Fathers of the church
/ History
/ holiness
/ Interdisciplinary aspects
/ Interdisciplinary research
/ interdisciplinary studies
/ Middle Ages, 600-1500
/ optimistic worldview
/ Primitive and early church, ca. 30-600
/ Spirituality
2024
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Transitions in Patristic Cosmology: From Cosmophobia to Universe-(Re)Making
by
Costache, Doru
in
ambiguous perceptions
/ Archaeology
/ Christianity
/ Christians
/ Church fathers
/ Church history
/ Church history, 600-1500 (Middle Ages)
/ Church history, ca. 30-600 (Early period)
/ cosmic impact
/ Cosmology
/ Culture
/ environmental impact
/ Fathers of the church
/ History
/ holiness
/ Interdisciplinary aspects
/ Interdisciplinary research
/ interdisciplinary studies
/ Middle Ages, 600-1500
/ optimistic worldview
/ Primitive and early church, ca. 30-600
/ Spirituality
2024
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Transitions in Patristic Cosmology: From Cosmophobia to Universe-(Re)Making
by
Costache, Doru
in
ambiguous perceptions
/ Archaeology
/ Christianity
/ Christians
/ Church fathers
/ Church history
/ Church history, 600-1500 (Middle Ages)
/ Church history, ca. 30-600 (Early period)
/ cosmic impact
/ Cosmology
/ Culture
/ environmental impact
/ Fathers of the church
/ History
/ holiness
/ Interdisciplinary aspects
/ Interdisciplinary research
/ interdisciplinary studies
/ Middle Ages, 600-1500
/ optimistic worldview
/ Primitive and early church, ca. 30-600
/ Spirituality
2024
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Transitions in Patristic Cosmology: From Cosmophobia to Universe-(Re)Making
Journal Article
Transitions in Patristic Cosmology: From Cosmophobia to Universe-(Re)Making
2024
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Overview
The field of Patristics, or early Christian and Mediaeval Studies, traditionally works along the lines of historical and literary criticism. But this method is not always useful, especially when it comes to complex objects and circumstances. No wonder the current trend of replacing it, more often than not, by interdisciplinary frameworks. The article begins accordingly by reviewing three interdisciplinary frameworks, namely, the “socio-historical method”, “Deep Time”, and archaeological theorist Roland Fletcher’s “transitions”, highlighting their suitability for a comprehensive approach to Patristic cosmology. Here, cosmology should not be taken in the narrow sense of contemporary science. It means both a way of representing reality—a worldview—and a way of inhabiting the world. The present article analyses the evolution of the early Christian and mediaeval perception of the environment and the cosmos in Greek sources, pointing to successive transitions from apprehension (cosmophobia) to a keen interest in understanding nature to the thought that holiness represents a universe-(re)making agency. It addresses relevant historical and social circumstances, but proposes that the above transitions were triggered by internal or existential factors as well, and not only external, thus complementing Fletcher’s outline, which focuses upon external catalysts, such as economy and technology.
Publisher
MDPI AG
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