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A 19th-Century Representation of Identity: An Evaluation of the Architectural Design of the Yüksek Kaldırım Ashkenazi Synagogue
A 19th-Century Representation of Identity: An Evaluation of the Architectural Design of the Yüksek Kaldırım Ashkenazi Synagogue
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A 19th-Century Representation of Identity: An Evaluation of the Architectural Design of the Yüksek Kaldırım Ashkenazi Synagogue
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A 19th-Century Representation of Identity: An Evaluation of the Architectural Design of the Yüksek Kaldırım Ashkenazi Synagogue
A 19th-Century Representation of Identity: An Evaluation of the Architectural Design of the Yüksek Kaldırım Ashkenazi Synagogue

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A 19th-Century Representation of Identity: An Evaluation of the Architectural Design of the Yüksek Kaldırım Ashkenazi Synagogue
A 19th-Century Representation of Identity: An Evaluation of the Architectural Design of the Yüksek Kaldırım Ashkenazi Synagogue
Journal Article

A 19th-Century Representation of Identity: An Evaluation of the Architectural Design of the Yüksek Kaldırım Ashkenazi Synagogue

2025
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Overview
This article examines the impact of 19th-century Jewish emancipation on architecture through the example of the Yüksek Kaldırım Ashkenazi Synagogue in Istanbul. The emancipation process enhanced the public visibility of Jews, and synagogue architecture emerged as a medium reflecting this new search for identity. The adoption of Orientalist architectural trends—which became widespread in 19th-century Europe—as an expression of Jewish identity led to the incorporation of Eastern styles, particularly those influenced by Islamic and Andalusian esthetics, in synagogue design. Within this framework, the article analyzes the architectural design of the Yüksek Kaldırım Ashkenazi Synagogue, commissioned by an Ashkenazi congregation that had migrated from the Austro-Hungarian Empire, and explores the intellectual and historical context behind its Orientalist style. Identity representation is assessed through architectural elements such as arch forms, ornamentation, and structural arrangements inspired by Islamic architecture. The architect, construction process, and the social position of the Ashkenazi community within the Ottoman Empire are also examined through historical documentation. In conclusion, the synagogue constructed in Istanbul is interpreted as a reflection of the Orientalist architectural approach embraced by Jewish communities in Europe, as manifested within the Ottoman context, drawing attention to the relationship between identity, belonging, and architectural representation.