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UNITY, IDENTITY AND DIFFERENCE: REFLECTIONS ON HEGEL'S DIALECTICS AND NEGATIVE DIALECTICS
by
Schecter, Darrow
in
Aesthetics
/ Authoritarianism
/ Civil society
/ Comparative history
/ Conceptualization
/ Critical theory
/ Dialectic
/ Dialectics
/ Difference
/ Epistemology
/ Hegel, Georg Wilhelm Friedrich
/ History of philosophy
/ Identity
/ Identity theory
/ Modern Society
/ Nature
/ Philosophers
/ Philosophical thought
/ Political life
/ Political Opposition
/ Political Science Theories
/ Rationality
/ Reason
/ Reconciliation
/ Subjectivity
2012
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UNITY, IDENTITY AND DIFFERENCE: REFLECTIONS ON HEGEL'S DIALECTICS AND NEGATIVE DIALECTICS
by
Schecter, Darrow
in
Aesthetics
/ Authoritarianism
/ Civil society
/ Comparative history
/ Conceptualization
/ Critical theory
/ Dialectic
/ Dialectics
/ Difference
/ Epistemology
/ Hegel, Georg Wilhelm Friedrich
/ History of philosophy
/ Identity
/ Identity theory
/ Modern Society
/ Nature
/ Philosophers
/ Philosophical thought
/ Political life
/ Political Opposition
/ Political Science Theories
/ Rationality
/ Reason
/ Reconciliation
/ Subjectivity
2012
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Do you wish to request the book?
UNITY, IDENTITY AND DIFFERENCE: REFLECTIONS ON HEGEL'S DIALECTICS AND NEGATIVE DIALECTICS
by
Schecter, Darrow
in
Aesthetics
/ Authoritarianism
/ Civil society
/ Comparative history
/ Conceptualization
/ Critical theory
/ Dialectic
/ Dialectics
/ Difference
/ Epistemology
/ Hegel, Georg Wilhelm Friedrich
/ History of philosophy
/ Identity
/ Identity theory
/ Modern Society
/ Nature
/ Philosophers
/ Philosophical thought
/ Political life
/ Political Opposition
/ Political Science Theories
/ Rationality
/ Reason
/ Reconciliation
/ Subjectivity
2012
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UNITY, IDENTITY AND DIFFERENCE: REFLECTIONS ON HEGEL'S DIALECTICS AND NEGATIVE DIALECTICS
Journal Article
UNITY, IDENTITY AND DIFFERENCE: REFLECTIONS ON HEGEL'S DIALECTICS AND NEGATIVE DIALECTICS
2012
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Overview
This paper looks at key points of convergence and divergence in Hegel and Adorno on the question of the dialectics of humanity and nature as these unfold in institutions. Bearing in mind the distinct historical periods in which they worked, particular attention is paid to the ways in
which their respective epistemologies deliver very different assessments of social and political life in modern societies. This is illustrated by contrasting Hegel's notion of recognition with the utopian dimension of Adorno's ideas on non-identity and mimetic reconciliation. It
is shown that in opposition to those who regard Adorno exclusively as a philosopher and aesthetic theorist, his ideas have social and juridical relevance, as well as continuing resonance in the history of political thought.
Publisher
Imprint Academic
Subject
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