Asset Details
MbrlCatalogueTitleDetail
Do you wish to reserve the book?
الإنسية العقدية
by
بن دوبة، شريف الدين
in
العقيدة الدينية
/ الفلسفة الإسلامية
/ الفلسفة المسيحية
/ قنواتي، جورج شحاتة، ت. 1994 م
2022
Hey, we have placed the reservation for you!
By the way, why not check out events that you can attend while you pick your title.
You are currently in the queue to collect this book. You will be notified once it is your turn to collect the book.
Oops! Something went wrong.
Looks like we were not able to place the reservation. Kindly try again later.
Are you sure you want to remove the book from the shelf?
Oops! Something went wrong.
While trying to remove the title from your shelf something went wrong :( Kindly try again later!
Do you wish to request the book?
الإنسية العقدية
by
بن دوبة، شريف الدين
in
العقيدة الدينية
/ الفلسفة الإسلامية
/ الفلسفة المسيحية
/ قنواتي، جورج شحاتة، ت. 1994 م
2022
Please be aware that the book you have requested cannot be checked out. If you would like to checkout this book, you can reserve another copy
We have requested the book for you!
Your request is successful and it will be processed during the Library working hours. Please check the status of your request in My Requests.
Oops! Something went wrong.
Looks like we were not able to place your request. Kindly try again later.
Journal Article
الإنسية العقدية
2022
Request Book From Autostore
and Choose the Collection Method
Overview
Modem humanism experienced unmatched currency on the global intellectual arena, the matter that was nothing but exporting ideological visions. The version of humanism unrelated to God and faith is a new project seeking to lead human society astray. The proof for this could be found in the various ideological schools dominating the international scene. Such orientations were the product of modem humanism and the philosophy of revolt and meaningless, where moral values were a target for tools of intellectual destruction. As such, human rights became a means to liberate the human being from the shackles of religion or the church; the legitimate contract between sexes became boring and strange, since human nature always desires change; legislation was dominated by degenerates who seek to legitimize their conduct; and finally new morals became an attempt to bypass the crisis of the absolute in classical ethics. Hence, we found that the brand of humanism called for by father Anawati returns humanity to its common natural, intellectual, and cultural origins. Evidence for this could be sought in Christian and Islamic anthropology. I tried in this article to cover the foundations, upon which father Anawati based his contractual humanism supported by monotheism and unity that characterized such a great personality.
Publisher
كرسي اليونسكو للفلسفة فرع جامعة الزقازيق
This website uses cookies to ensure you get the best experience on our website.