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نظرة التوراة للأنبياء من خلال سفر التكوين
نظرة التوراة للأنبياء من خلال سفر التكوين
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نظرة التوراة للأنبياء من خلال سفر التكوين
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نظرة التوراة للأنبياء من خلال سفر التكوين
نظرة التوراة للأنبياء من خلال سفر التكوين

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نظرة التوراة للأنبياء من خلال سفر التكوين
نظرة التوراة للأنبياء من خلال سفر التكوين
Journal Article

نظرة التوراة للأنبياء من خلال سفر التكوين

2011
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Overview
Our study of the Torah (the Bible) to the Jews which was attributed to the Prophet Moses from the important studies that shed light on what is stated in this book of travel and Ahtute of the signs for the Jews and their faith and the accompanying signs and indications of historical overlapped with the subject. Despite the large differences between the researchers on the travel and time of record and what they are through their content, which gave them the contradiction and confusion that, as agreed by historians that these journeys recorded period of time long after the Prophet Moses and the associated tally matters religious and secular, political, literary and historical, so there is that is double and clear, has included a large part of the statement in the Bible did not come out the form that corresponds with him that a holy book, so signed choose to search on Genesis only the specific issue of the prophets of any founding fathers and founders also invited by the Torah that name and made the importance of the issue of the status of the holy prophets and the righteous in all religions, why the Torah in this way appeared inconsistent with the person, their thoughts and way of life as if they were private individuals do not have the dignity of the Torah Fassaguet something a lot of phrases that do not fit with their acts of humanity that was a motivation to engage in its field.