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L'arrêt et la Reprise dans le Coran et la Problématique de Leur Traduction Vers le Français»
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L'arrêt et la Reprise dans le Coran et la Problématique de Leur Traduction Vers le Français»
L'arrêt et la Reprise dans le Coran et la Problématique de Leur Traduction Vers le Français»
Journal Article

L'arrêt et la Reprise dans le Coran et la Problématique de Leur Traduction Vers le Français»

2018
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Overview
The Qur'an was revealed to us as it was revealed in confirmation of the Quranic verse: \"recite the Qur'an calmly and distinctly, with thy mind attuned to its meaning\" i.e. recite it in the best manner i.e. tajweed. Actually, tajweed signifies the standard recitation of letters and knowledge of stops. These rules are very essential for a good understanding of the Quran. As such, the companions and the early Muslim predecessors paid due attention to this knowledge equal to their interest in the meanings of the Quranic rulings of permissibility and impermissibility. The knowledge of stop/start (Waqf/Ibtida) rules have been transmitted to us through concurrent chains of transmission, since the early good Muslims used to learn and write them as a discipline to differentiate between different meanings and contraries. Anyone who fails to know the Quran perfectly will not get the meaning perfectly. The knowledge of stop/start rules helps a reader contemplate on the Quran and perceive its secrets and aspects of inimitabilities. Such way leads to the right manner of recitation as indicated in the Quran: \"Those to whom We gave the Book recite it rightfully as shall be\" i.e. they recites its verses and understand its meanings by means of accurate stops. The perfect knowledge of stop/start rules is an important aspect of the performance of a careful understanding of the Qur'an and is, therefore, the only way to correct the translation; it shows how and where the reader should pause consistent with the right interpretations and meanings as well standard linguistics. This paper endeavors to prove the difficulties of Quranic translation into French and the dangers of false stop/start rules; they misrepresent the Quran and distort its meaning and translation. For these reasons, I see it very important to study this issue, which will help to get a right perception of the Quranic meanings and Sharia objectives. It will absolutely help the non-Arab French speakers recite the Quran in the right and careful manner.
Publisher
جامعة الأزهر - كلية الدراسات الإنسانية