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‘Sidelight on an unwilling grey eminence – Schlosser as “Schlüsselfigur”’. A paper originally presented at the conference Viennese Art Historiography 1854-1938, University of Glasgow, 1-4 October 2009
‘Sidelight on an unwilling grey eminence – Schlosser as “Schlüsselfigur”’. A paper originally presented at the conference Viennese Art Historiography 1854-1938, University of Glasgow, 1-4 October 2009
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‘Sidelight on an unwilling grey eminence – Schlosser as “Schlüsselfigur”’. A paper originally presented at the conference Viennese Art Historiography 1854-1938, University of Glasgow, 1-4 October 2009
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‘Sidelight on an unwilling grey eminence – Schlosser as “Schlüsselfigur”’. A paper originally presented at the conference Viennese Art Historiography 1854-1938, University of Glasgow, 1-4 October 2009
‘Sidelight on an unwilling grey eminence – Schlosser as “Schlüsselfigur”’. A paper originally presented at the conference Viennese Art Historiography 1854-1938, University of Glasgow, 1-4 October 2009

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‘Sidelight on an unwilling grey eminence – Schlosser as “Schlüsselfigur”’. A paper originally presented at the conference Viennese Art Historiography 1854-1938, University of Glasgow, 1-4 October 2009
‘Sidelight on an unwilling grey eminence – Schlosser as “Schlüsselfigur”’. A paper originally presented at the conference Viennese Art Historiography 1854-1938, University of Glasgow, 1-4 October 2009
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‘Sidelight on an unwilling grey eminence – Schlosser as “Schlüsselfigur”’. A paper originally presented at the conference Viennese Art Historiography 1854-1938, University of Glasgow, 1-4 October 2009

2021
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Overview
While Riegl, Dvořák, Sedlmayr and Pächt have each of them aroused widespread enthusiasm at one point or another, the same cannot be said of Julius Schlosser (1866-1938). To speak in general terms about his intellectual trajectory and its significance, one meets two questions, the first rather obvious, and the other quite opaque. Although he wrote and lectured in a style that was difficult, his arguments were consistent and perhaps predictable – a continuation of Wickhoff’s approach, and the principles upheld by the Institut für Geschichtsforschung, as well as something later called structure and system, which is most apparent today in his thoughts about what he called the language and grammar of art, but also in his study from 1889 of the original architectural layout of western European abbeys which is a very early example of a functional analysis. In the last decade or two of his life he seems by contrast to have made some generalizations apparently difficult to reconcile with his earlier devotion to the particularity of historical sources.

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