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Is AI Endangering Religion? Maqasid al-Shart a as Ethics Framework for Harm Assessment and Mitigation
by
Wahid, Soleh Hasan
in
Analysis
/ Artificial intelligence
/ Ethical aspects
/ Harm principle (Ethics)
/ Islamic law
/ Religious aspects
2025
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Is AI Endangering Religion? Maqasid al-Shart a as Ethics Framework for Harm Assessment and Mitigation
by
Wahid, Soleh Hasan
in
Analysis
/ Artificial intelligence
/ Ethical aspects
/ Harm principle (Ethics)
/ Islamic law
/ Religious aspects
2025
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Is AI Endangering Religion? Maqasid al-Shart a as Ethics Framework for Harm Assessment and Mitigation
Journal Article
Is AI Endangering Religion? Maqasid al-Shart a as Ethics Framework for Harm Assessment and Mitigation
2025
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Overview
The integration of artificial intelligence (AI) into religious contexts raises significant concerns regarding its ethical, social, and theological implications. This study examines 39 AI incidents that have impacted religion, employing a structured, interdisciplinary methodology that integrates contemporary computational risk assessment with classical Islamic normative theory. The analysis revealed that algorithmic discrimination and religious misinformation were the most dominant risks, accountingfor more than one-third of the cases. Other significant risks include the distortion of religious figures' representation, overreliance on AI in religious contexts, and the misuse of AI automation by religious institutions. This study found that most incidents occur accidentally due to post-deployment algorithmic bias or error, while some cases involve human intent in using AI for discrimination or religious hate propaganda. The entities most often involved include Facebook's moderation system, the Chinese government's surveillance AI, and OpenAI's language model. From an Islamic perspective, almost all incidents violate multiple maqasid al-shari a simultaneously, especially the safeguarding of religion (hifz al-din), life (hifz al-nafs), and freedom (hifz al-hurriyya). Most cases threaten primary aspects (daruriyyat), while the rest affect secondary aspects (hajiyyat). The level of damage (mafsada) ranged from critical to moderate, confirming that AI consistently poses risks to religious life. This study proposes strategic steps to prevent or minimize the potential dangers of AI to religion, including proactive guidelines from religious authorities, policy reforms, ethics-by-design approaches, and community empowerment through education. These findings emphasize the need for a comprehensive evaluative framework that considers technical, social, and theological dimensions in formulating ethical AI policies in the religious domain. Key words: AI risks, religion, ethics, maqdsid al-Shari a, social implications
Publisher
Indiana University Press
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