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EVALUATING THE VALIDITY OF THE \THREE MISSIONARY JOURNEYS\ STRUCTURING MOTIF IN ACTS
EVALUATING THE VALIDITY OF THE \THREE MISSIONARY JOURNEYS\ STRUCTURING MOTIF IN ACTS
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EVALUATING THE VALIDITY OF THE \THREE MISSIONARY JOURNEYS\ STRUCTURING MOTIF IN ACTS
EVALUATING THE VALIDITY OF THE \THREE MISSIONARY JOURNEYS\ STRUCTURING MOTIF IN ACTS

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EVALUATING THE VALIDITY OF THE \THREE MISSIONARY JOURNEYS\ STRUCTURING MOTIF IN ACTS
EVALUATING THE VALIDITY OF THE \THREE MISSIONARY JOURNEYS\ STRUCTURING MOTIF IN ACTS
Journal Article

EVALUATING THE VALIDITY OF THE \THREE MISSIONARY JOURNEYS\ STRUCTURING MOTIF IN ACTS

2020
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Overview
[...]the division was not recognized until 1742 and then popularized by mission agencies. [...]I return to arguments for the three missionary journey model and argue that a dotted line, not a heavy line, should be drawn between the \"second\" and \"third\" journeys which reveals more unity between them. \"3 Most argue that verse eight functions as the Table of Contents for Acts.4 The rest of the book details how Christ's people are witnesses in Jerusalem, Judea, Samaria, and Rome.5 A distinctly geographical, theo-political, and ethnic presentation of the spread of the good news exists in Acts and the order is important.6 However, the difficulty comes in trying to figure out precise divisions within this broad view. [...]while there are some good arguments to break the narrative at 19:20, the Ephesian ministry continues after 19:20. Because of these reasons, in the following sections I will no longer address the \"summary statement\" structural model, though there is some validity to it.
Publisher
Evangelical Theological Society
Subject