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EL ÑO CARNAVALÓN NO ES UN DIOS, TAMPOCO UN DIABLO. UNA HUACA CONTEMPORÁNEA EN SAN MIGUEL DE AZAPA (CHILE)
EL ÑO CARNAVALÓN NO ES UN DIOS, TAMPOCO UN DIABLO. UNA HUACA CONTEMPORÁNEA EN SAN MIGUEL DE AZAPA (CHILE)
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EL ÑO CARNAVALÓN NO ES UN DIOS, TAMPOCO UN DIABLO. UNA HUACA CONTEMPORÁNEA EN SAN MIGUEL DE AZAPA (CHILE)
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EL ÑO CARNAVALÓN NO ES UN DIOS, TAMPOCO UN DIABLO. UNA HUACA CONTEMPORÁNEA EN SAN MIGUEL DE AZAPA (CHILE)
EL ÑO CARNAVALÓN NO ES UN DIOS, TAMPOCO UN DIABLO. UNA HUACA CONTEMPORÁNEA EN SAN MIGUEL DE AZAPA (CHILE)

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EL ÑO CARNAVALÓN NO ES UN DIOS, TAMPOCO UN DIABLO. UNA HUACA CONTEMPORÁNEA EN SAN MIGUEL DE AZAPA (CHILE)
EL ÑO CARNAVALÓN NO ES UN DIOS, TAMPOCO UN DIABLO. UNA HUACA CONTEMPORÁNEA EN SAN MIGUEL DE AZAPA (CHILE)
Journal Article

EL ÑO CARNAVALÓN NO ES UN DIOS, TAMPOCO UN DIABLO. UNA HUACA CONTEMPORÁNEA EN SAN MIGUEL DE AZAPA (CHILE)

2022
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Overview
[...]I discuss the possibilities of understanding him as a huaca and of relating him to Pachamama. El segundo bloque aborda su participación actual en los carnavales de San Miguel de Azapa, con una breve reseña de la estructura espaciotemporal de los mismos y el rol del Ño. Para cerrar con una interpretación mayor que nos permite asociar ontológicamente al Ño con Pachamama. Al momento de analizar mis anotaciones de campo, junto al material reunido a través de entrevistas, en compañía de la literatura especializada, pude elaborar una historia de vida del Ño Carnavalón.
Publisher
CEPIHA - Facultad de Humanidades Universidad Nacional de Salta
Subject